Chinese
“复次，大王！若父母生产儿子，其事甚难，世所共知。处胎之时，怀担十月，苦恼疼痛种种多般，起坐艰辛，餐饮节度，纵获生产，如宰猪羊。不顾自身，唯忧儿子，乳哺养育，岂离怀抱。大小便痢，须自洗濯。后渐长大，而以诚实之言种种诱训，令彼修学阎浮提内，工巧伎艺，书疏算计，经商买卖种种事业。又复令彼身心安乐，广与财帛，富贵授用，选拣亲姻，娉娶妻妾，比望孝顺父母供敬侍养，而复心意颠狂，一向迷乱，深着色欲都不省悟。又于别族姓家私娶妻妾，互相贪爱，于其父母返成不孝亦不敬重。其父后时耆年老迈，身体羸瘦眼耳聋暗，起坐艰难，要人扶持，而却憎恶轻弃嫌厌，种种逼迫，趁父出舍，娶其外族妻子于家聚会种种欢乐。” 佛告大王：“若是丈夫行此邪行，弃背父母，决定命终入阿鼻地 现代汉语译本 种种行为，若不以贤圣为榜样，种下善良的因， 就会乐于行邪恶之事，遭受极大的痛苦，不顾刑罚和耻辱的侵扰。 他们争斗欺诈，导致杀戮伤害，挥霍财物，远离善友。 这样的人既不能升入天道，也不能转生为人，死后会堕入阿鼻地狱（Avici Hell，佛教中最底层的地狱）。 那里有铁树林，青色的锋刃密布，猛烈的火焰燃烧着，如同烈火之城。 剑树刀山遍布地面，熔化的铜和滚烫的铁水是他们的食物。 如此巨大的痛苦都是因为淫欲，它遮蔽了菩提（Bodhi，觉悟）和智慧的根源。 你应该对女人产生恐惧，不要亲近她们，以免生起攀缘之心。 如果能与人天善道相应，不久就能自然获得菩提。 ‘再者，大王！父母生养儿子，这件事非常艰难，世人皆知。 在怀孕的时候，怀胎十月，经历各种苦恼和疼痛，起坐都很艰难，饮食也需要节制。 即使顺利生产，也如同宰杀猪羊一般。他们不顾自身，只担忧儿子，哺乳养育，片刻不离怀抱。 孩子的大小便，都需要亲自清洗。之后孩子渐渐长大，父母用诚实的话语，各种教导，让他学习阎浮提（Jambudvipa，我们所居住的世界）内的各种技艺，如工巧、书写、算计、经商等各种事业。 又让他们的身心安乐，给予他们大量的财物，让他们享受富贵，选择合适的亲家，娶妻纳妾，希望他们能孝顺父母，供养侍奉。 然而，他们的心意却颠倒疯狂，一味沉迷于**，完全不省悟。 他们又在别的家族娶妻纳妾，互相贪恋爱慕，反而对自己的父母不孝不敬。 他们的父亲年老体衰，身体羸弱，耳聋眼花，起坐艰难，需要人搀扶，他们却憎恶、轻视、嫌弃，各种逼迫，把父亲赶出家门，和外族妻子在家聚会，寻欢作乐。’ 佛告诉大王：‘如果丈夫做出这种邪恶的行为，抛弃父母，必定命终堕入阿鼻地狱（Avici Hell）。’
English
English version Various actions, if not taking the wise and virtuous as a model, and planting good causes, will lead to delighting in evil deeds, suffering extreme pain, and disregarding the invasion of punishments and shame. They fight and deceive, causing killings and injuries, squandering wealth, and distancing themselves from good friends. Such people can neither ascend to the heavens nor be reborn as humans; after death, they will fall into Avici Hell (the lowest level of hell in Buddhism). There, iron forests with blue sharp blades are densely packed, and fierce flames burn like a city of fire. Sword trees and knife mountains cover the ground, and molten copper and hot iron are their food. Such immense suffering is due to lust, which obscures the roots of Bodhi (enlightenment) and wisdom. You should develop fear towards women, not approach them, lest you give rise to clinging. If you can align with the good paths of humans and heavens, you will naturally attain Bodhi soon. ‘Furthermore, Great King! The birth of a son by parents is an extremely difficult matter, as everyone in the world knows. During pregnancy, carrying the fetus for ten months, they experience various sufferings and pains, and it is difficult to sit and stand, and they must regulate their diet. Even if they give birth smoothly, it is like slaughtering pigs and sheep. They disregard themselves, only worrying about their son, nursing and raising him, never leaving his side. They must personally clean the child's feces and urine. Later, as the child grows, the parents use honest words and various teachings to guide him, letting him learn various skills in Jambudvipa (the world we live in), such as craftsmanship, writing, accounting, and various business endeavors. They also ensure their son's physical and mental well-being, giving him abundant wealth, allowing him to enjoy riches, choosing suitable in-laws, and taking wives and concubines, hoping that he will be filial to his parents, providing for and serving them. However, their minds become inverted and crazy, indulging in ** without any awakening. They also take wives and concubines from other families, mutually indulging in lust and affection, and instead become unfilial and disrespectful to their own parents. When their father becomes old and frail, with a weak body, deaf ears, and blurred vision, finding it difficult to sit and stand, needing support, they despise, belittle, and dislike him, forcing him out of the house, and gathering with their foreign wives at home, seeking pleasure.’ The Buddha told the Great King: ‘If a husband commits such evil deeds, abandoning his parents, he will certainly fall into Avici Hell after death.’ --------------------------------------------------------------------------------
Chinese
狱，求出无期；为第二过。若善男子！弃背女色，心意清洁，供养父母，行孝敬行。命终之后不堕恶趣，而生诸天，受福快乐，天上福尽下生人间，亦不受贫穷下贱，富贵吉祥。” 尔时世尊而说偈言： “离欲行慈孝， 命终生天趣， 梵王、帝释身， 恒受于快乐。 供养老父母， 后生人世中， 入海为商贾， 安乐获珍宝。 供养老父母， 一切最上德， 田种果成熟， 较量福不尽。 供养老父母， 永不担重担， 常得驴马负， 刀刃不能害。 供养老父母， 不度咸水河， 猛火与刀兵， 亦复不能近。 供养老父母， 常得善妻男， 谷麦与资财， 琉璃及金宝。 供养老父母， 常得天宫住， 无数欢喜园， 四面恒围绕。 供养老父母， 常闻佛法音， 具相色端严， 谁人不敬重。 “复次，大王！若彼丈夫行非法业，心不真实，恒多邪见，于善不知，妄生颠倒，多得愚痴之人常所称赞，有智慧者恒生忿怒，罪业转深永失大利，于其佛世永不值遇，我慢贡高贫穷下贱，众不爱乐；此是丈夫第三过失。” 尔时世尊而说偈言： “丈夫行淫欲， 颠倒分别我， 愚迷罪业深， 轮回堕恶道。 现代汉语译本 ‘被囚禁在监狱中，求出狱也没有期限’，这是第二种过失。如果善男子！舍弃对女色的贪恋，内心清净，供养父母，奉行孝道。命终之后不会堕入恶道，而是会生到诸天，享受福报和快乐。天上的福报享尽后，下生到人间，也不会遭受贫穷，而是会富贵吉祥。 这时，世尊说了偈语： ‘远离淫欲，奉行慈爱和孝道，命终之后会生到天界，成为梵王（Brahma，创造之神）、帝释（Indra，天神之王）之身，恒常享受快乐。 供养年老的父母，后世转生到人间，入海经商，平安快乐地获得珍宝。 供养年老的父母，是一切最上等的德行，如同田地里果实成熟，所获福报无法估量。 供养年老的父母，永远不会承担重担，常常有驴马代劳，刀刃也不能伤害。 供养年老的父母，不会渡过充满咸水的河流，猛火和刀兵也不能靠近。 供养年老的父母，常常得到贤良的妻子和儿子，以及谷物、麦子和资财，还有琉璃和金银珠宝。 供养年老的父母，常常居住在天宫，无数的欢喜园林，四面环绕。 供养年老的父母，常常听到佛法的声音，相貌端正庄严，谁人不敬重呢？’ ‘再者，大王！如果那丈夫行为不合法度，内心不真实，常常持有邪见，对善行一无所知，妄生颠倒之见，常常被愚痴之人称赞，有智慧的人则常常感到愤怒，罪业越来越深，永远失去大利益，在佛陀住世时也永远不会遇到，我慢贡高，贫穷，不被大众喜爱；这是丈夫的第三种过失。’ 这时，世尊说了偈语： ‘丈夫沉溺于淫欲，颠倒地分别自我，愚昧迷惑，罪业深重，在轮回中堕入恶道。
English
English version 'Being imprisoned in jail, with no hope of release,' this is the second fault. If a good man! abandons lust for women, his mind is pure, he supports his parents, and practices filial piety. After death, he will not fall into evil realms, but will be born in the heavens, enjoying blessings and happiness. When the blessings in heaven are exhausted, he will be reborn in the human world, and will not suffer poverty, but will be wealthy and auspicious. At that time, the World Honored One spoke in verse: 'Those who abandon lust and practice compassion and filial piety, after death, will be born in the heavens, becoming Brahma (the creator god) or Indra (the king of the gods), constantly enjoying happiness. Supporting elderly parents, in the next life, one will be reborn in the human world, go to sea for business, and peacefully and happily obtain treasures. Supporting elderly parents is the highest virtue, like the ripening of fruits in the field, the blessings obtained are immeasurable. Supporting elderly parents, one will never bear heavy burdens, often having donkeys and horses to carry them, and blades cannot harm them. Supporting elderly parents, one will not cross rivers filled with salt water, and fierce fires and weapons cannot approach. Supporting elderly parents, one will often obtain virtuous wives and sons, as well as grains, wheat, and wealth, and also lapis lazuli and gold and silver treasures. Supporting elderly parents, one will often dwell in heavenly palaces, with countless pleasure gardens, surrounded on all sides. Supporting elderly parents, one will often hear the sound of the Buddha's teachings, with a dignified and handsome appearance, who would not respect them?' 'Furthermore, great king! If that man acts unlawfully, his heart is not sincere, he often holds wrong views, knows nothing of good deeds, gives rise to deluded views, is often praised by foolish people, while wise people often feel anger, his sins become deeper and deeper, he will forever lose great benefits, and will never encounter the Buddha during his lifetime, he is arrogant and conceited, poor, and not loved by the masses; this is the third fault of a man.' At that time, the World Honored One spoke in verse: 'A man who indulges in lust, falsely distinguishes the self, is foolish and deluded, his sins are deep, and in the cycle of rebirth, he falls into evil realms.' -------------------------------------------------------------------------------- 远离佛功德， 无智慧拣择， 虚妄求安乐， 如河觅卢迦。 愚痴爱欲人， 谄曲多虚诳， 望求非法乐， 返成地狱苦。 着欲见颠倒， 下劣自无知， 如夜黑暗中， 不分道非道。 无惭愧信根， 唯耽声色味， 菩萨与声闻， 未曾行供养。 设遇正行者， 广演微妙音， 轻法而不听， 沉沦于地狱， 永不复人身。 断除檀等行， 迷没不修行， 菩提最上失。
Chinese
“复次，大王！若诸男子自为活命，及着淫欲，痴愚障闭，作诸工巧种种事业，书疏算计赞咏谈论，亲近王臣，行非法行，谪罚有情，种种虚诳，广求财利，作诸恶业。又复自为活命故，行不律仪行，货易牛驴驼马猪羊鸡犬，乃至咒龙罝兔魁脍等事。或复经商，不择道路，游行险恶之道，臭秽之道，贼徒刀剑之道，乃至泛大溟海，寒热饥渴，种种苦恼，而求财利。又于沙门、婆罗门，悭贪不肯布施，一向着欲。又被女人降伏驱使，犹如奴仆长时同处，未曾舍离，起坐谈话，互相攀顾，深生爱着。是故畜养女人，命终之后同入地狱；为第四过。” 尔时世尊而说偈言： “追求着欲人， 迷醉何曾乐， 下劣妄追寻， 云何得安乐？ 非真丈夫业， 自作不知非， 现代汉语译本 远离佛陀的功德，没有智慧去分辨善恶， 虚妄地追求安乐，就像在河里寻找卢迦（一种水生动物）。 愚痴而贪爱欲望的人，谄媚虚伪， 希望得到非法的快乐，反而堕入地狱的痛苦。 执着于欲望，见解颠倒，卑劣而无知， 如同在黑夜中，分不清正道与邪道。 没有惭愧和信仰的根基，只贪恋声色味， 对于菩萨和声闻（佛陀的弟子），从未行过供养。 即使遇到修行正道的人，广说微妙的佛法， 也轻视佛法而不听，沉沦于地狱， 永远无法再获得人身。断绝布施等善行， 沉迷而不知修行，最终失去最上的菩提（觉悟）。 ‘再者，大王！如果有些男子为了生存，以及贪恋淫欲，被愚痴蒙蔽，从事各种工巧技艺，书写计算，赞美谈论，亲近王臣，行非法之事，惩罚众生，各种虚妄，广泛地追求财利，造作各种恶业。又为了生存，从事不合戒律的行为，买卖牛驴驼马猪羊鸡犬，甚至从事捕龙、设网捕兔、屠宰等事。或者经商，不选择道路，走危险的道路，污秽的道路，盗贼刀剑出没的道路，甚至泛舟于大海，忍受寒冷、炎热、饥饿、干渴等各种痛苦，而追求财利。又对沙门（出家修行者）、婆罗门（祭司），悭吝而不肯布施，一味贪恋欲望。又被女人降伏驱使，如同奴仆一样长期同处，不曾分离，起坐谈话，互相顾盼，深深地产生爱恋。因此，畜养女人，命终之后一同堕入地狱；这是第四种过失。’ 这时，世尊说了偈语： ‘追求欲望的人，沉迷其中哪里有快乐， 卑劣地妄自追寻，怎么能得到安乐？ 这不是大丈夫所为，自己做了错事却不知道，
English
English version Far from the merits of the Buddha, lacking the wisdom to discern, Vainly seeking pleasure, like searching for a 'luka' (an aquatic animal) in a river. Foolish people who are attached to desires, are flattering and deceitful, Hoping for unlawful pleasures, they instead fall into the suffering of hell. Attached to desires, their views are inverted, they are inferior and ignorant, Like in the darkness of night, they cannot distinguish the right path from the wrong. Without shame or the roots of faith, they only indulge in sounds, sights, and tastes, Towards Bodhisattvas and Sravakas (disciples of the Buddha), they have never made offerings. Even if they encounter those who practice the right path, widely expounding the subtle Dharma, They despise the Dharma and do not listen, sinking into hell, Never again to obtain a human body. Cutting off acts of charity and other good deeds, Lost in delusion and not practicing, they ultimately lose the supreme Bodhi (enlightenment). 'Furthermore, great king! If some men, for the sake of survival and being attached to lust, are blinded by ignorance, engaging in various crafts and skills, writing and calculating, praising and discussing, being close to kings and ministers, engaging in unlawful acts, punishing sentient beings, various falsehoods, widely seeking wealth and profit, creating various evil deeds. Also, for the sake of survival, they engage in unprincipled actions, trading in cattle, donkeys, camels, horses, pigs, sheep, chickens, and dogs, even engaging in capturing dragons, setting nets for rabbits, butchering, and other such things. Or they engage in business, not choosing their paths, taking dangerous paths, foul paths, paths where thieves and swords are present, even sailing on the vast ocean, enduring cold, heat, hunger, thirst, and various sufferings, while seeking wealth and profit. Also, towards Sramanas (monastics) and Brahmins (priests), they are stingy and unwilling to give, solely attached to desires. Also, they are subdued and driven by women, like servants, living together for a long time, never separating, sitting, standing, talking, looking at each other, deeply generating attachment. Therefore, those who keep women, after death, will together fall into hell; this is the fourth fault.' At that time, the World Honored One spoke in verse: 'Those who pursue desires, are intoxicated, where is there pleasure, Inferiorly and vainly seeking, how can they obtain happiness? This is not the work of a true man, doing wrong and not knowing it,