Chinese
大正藏第 12 册 No. 0333 佛说大乘日子王所问经 No. 333 [Nos. 310(29), 332] 佛说大乘日子王所问经 西天中印度摩伽陀国那烂陀寺三藏传教大师赐紫沙门臣法天奉 诏译 如是我闻： 一时佛在憍闪弥瞿尸罗林，与大苾刍众五百人俱，及诸菩萨摩诃萨众。 是时无比摩建你迦女而起瞋恚，憎嫉舍摩嚩底妃后，于日子王边说言：“天子知耶？舍摩嚩底妃后等五百女，共其沙门而行淫欲。我今告言，要天子知，实难容恕。” 是时日子王闻无比摩建你迦女说已，瞋怒至极，意不可忍，拟杀舍摩嚩底夫人，遂以手执弓放箭便射。是时舍摩嚩底夫人入慈心定，王所放箭上虚空中发生火焰，其焰炽盛，其箭却回，奔日子王前于左边而住——佛为密护，箭不着身亦无损动。 是时日子王心生惊怖，身毛皆竖，而便倒地，又复还起。问舍摩嚩底夫人而说偈言： “汝复为天女、 鬼女、罗刹女、 巘驮婆女等？ 我问如是说。 汝持云何行？ 未见未曾闻， 亦复不曾知。 未曾有女人， 器仗不能伤。 我有精进力， 善学于弓箭， 我箭不空发， 未曾虚放箭。 如我所要射， 猕 现代汉语译本 佛说大乘日子王所问经 西天中印度摩伽陀国那烂陀寺三藏传教大师赐紫沙门臣法天奉诏译 如是我闻： 一时，佛陀在憍闪弥（Kauśāmbī）的瞿尸罗林（Ghoṣira）中，与五百位大比丘以及诸位菩萨摩诃萨在一起。 当时，无比摩建你迦女（Anupamā-Māgandhikā）心生嗔恨，嫉妒舍摩嚩底（Śyāmāvatī）妃后，在日子王（Udayana）面前说：‘天子知道吗？舍摩嚩底妃后等五百位女子，与那些沙门行淫欲之事。我今天告诉您，这实在难以容忍。’ 当时，日子王听了无比摩建你迦女的话后，怒火中烧，无法忍受，想要杀死舍摩嚩底夫人，于是拿起弓箭就射。当时，舍摩嚩底夫人进入了慈心定，国王射出的箭在空中燃起火焰，火焰炽盛，箭却返回，停在日子王左边——这是佛陀的秘密守护，箭没有伤到他的身体，也没有造成任何损伤。 当时，日子王心中惊恐，汗毛竖立，随即倒在地上，又重新站起来。他问舍摩嚩底夫人，并说了偈语： ‘你到底是天女、鬼女、罗刹女（Rākṣasī）、还是巘驮婆女（Gandharva）？我这样问你。你持守的是什么修行？我从未见过，从未听过，也从未知道。从未有女人，能让兵器无法伤害。我精进勇猛，善于弓箭，我的箭从不虚发，从未空放。我所要射的，猕猴都无法逃脱，为何我的箭却不能伤你？’
English
English version The Buddha Speaks the Great Vehicle Sutra of King Udayana's Questions Translated by the Tripiṭaka Master Dharma-deva, a Śramaṇa bestowed with a purple robe, from Nālandā Monastery in Magadha, Central India, under Imperial Decree. Thus have I heard: At one time, the Buddha was in the Ghoṣira Grove in Kauśāmbī, together with five hundred great Bhikṣus and many Bodhisattva Mahāsattvas. At that time, Anupamā-Māgandhikā, a woman of unparalleled beauty, arose with anger and jealousy towards Queen Śyāmāvatī. She said to King Udayana, ‘Does Your Majesty know? Queen Śyāmāvatī and her five hundred women are engaging in sexual misconduct with those Śramaṇas. I tell you now, this is truly intolerable.’ At that time, King Udayana, upon hearing Anupamā-Māgandhikā’s words, became extremely enraged and could not bear it. He intended to kill Lady Śyāmāvatī, so he took up his bow and shot an arrow. At that moment, Lady Śyāmāvatī entered the Samadhi of Loving-kindness. The arrow shot by the king burst into flames in the sky. The flames were intense, and the arrow turned back, stopping to the left of King Udayana—this was due to the Buddha’s secret protection. The arrow did not touch his body, nor did it cause any harm. At that time, King Udayana was terrified, his hair stood on end, and he fell to the ground, then got up again. He asked Lady Śyāmāvatī and spoke in verse: ‘Are you a celestial woman, a ghost woman, a Rākṣasī, or a Gandharva woman? I ask you this. What practice do you uphold? I have never seen, never heard, nor ever known of such a thing. Never has there been a woman whom weapons cannot harm. I am vigorous and skilled in archery. My arrows never miss, never are shot in vain. What I aim at, even monkeys cannot escape, so why does my arrow not harm you?’ -------------------------------------------------------------------------------- 猴及飞禽， 人身兼射垛， 而未无所中。 如我今放箭， 却回面前住， 不伤损我身。 我今归命汝， 愿救我苦恼。 审听诚实言， 我欲故杀汝。 舍过勿生瞋， 汝念为好事， 令我离苦恼， 永不复如是。”
Chinese
尔时舍摩嚩底夫人答日子王，即说偈言： “我非是天女， 亦非健闼女， 非鬼、非罗刹， 是舍摩嚩底。 我作佛弟子， 为彼大慈悲， 故我心行善。 发心世尊处， 俱胝百千劫， 观彼善慈悲， 故我行慈行。 女色所缚人， 见彼如实者， 若苗稼成熟， 而被雷雹坏。 若离女色染， 我彼俱爱乐， 一切诸世尊， 远离于淫欲。 又闻世尊说： ‘佛与菩萨众， 缘觉及声闻， 悉皆离女色。 愚者不能知， 普被魔罗降， 离女色染污， 能得身安乐， 究竟得解脱。’ 无智诸众生， 爱欲无远离， 作罪业无边， 堕落三恶道， 无底欲火坑， 猛焰炽不灭。 有智乐解脱， 不为女色染。 见已便缠缚， 诈言虚适悦， 坠堕于众生， 死入险恶道。 勿听女人言， 亦不忿怒我， 意愿生欢喜， 发心世尊处。 汝欲求见佛， 我与大 现代汉语译本 ‘就像猴子和飞鸟，以及人的身体都作为射击的目标，却没有射中任何一个。就像我现在放箭，箭却回到我的面前，没有伤害到我的身体。我现在归顺于你，希望你能救我脱离苦恼。请仔细听我的真心话，我原本是想故意杀害你。请你放下过去的过错，不要生气，你所想的是好事，让我脱离苦恼，永远不再做这样的事。’ 当时，舍摩嚩底（Syamavati，人名）夫人回答优填王（Udayana，人名），说了以下偈语： ‘我不是天女，也不是乾闼婆（Gandharva，天神）女，不是鬼，也不是罗刹（Rakshasa，恶鬼），我是舍摩嚩底。我是佛的弟子，为了那伟大的慈悲，所以我心中行善。我在世尊那里发愿，在无数劫的时间里，观察那善的慈悲，所以我行慈悲之行。被女色所束缚的人，看到真实的情况，就像成熟的庄稼被冰雹摧毁一样。如果能远离女色的污染，我和他们都会感到快乐，所有的世尊都远离淫欲。又听世尊说：‘佛和菩萨众，缘觉和声闻，都远离女色。愚蠢的人不能明白，普遍被魔罗（Mara，魔王）所降伏，远离女色的污染，才能得到身心的安乐，最终得到解脱。’ 没有智慧的众生，对爱欲没有远离，造作无边的罪业，堕落到三恶道，进入无底的火坑，猛烈的火焰燃烧不灭。有智慧的人喜欢解脱，不被女色所污染。看到女色就缠缚，虚假地说着快乐的话，使众生坠落，死后进入危险的恶道。不要听信女人的话，也不要对我生气，希望你心中生起欢喜，在世尊那里发愿。如果你想见佛，我将与你一起去。’
English
English version 'Like monkeys and birds, and human bodies all used as targets for shooting, yet none were hit. Just as I now release an arrow, it returns to me without harming my body. I now surrender to you, hoping you can save me from suffering. Please listen carefully to my sincere words, I originally intended to kill you intentionally. Please let go of past mistakes and do not be angry, what you think is a good thing, allowing me to escape suffering and never do such a thing again.' At that time, Lady Syamavati (Syamavati, a name) answered King Udayana (Udayana, a name), and spoke the following verses: 'I am not a celestial maiden, nor a Gandharva (Gandharva, a celestial being) maiden, not a ghost, nor a Rakshasa (Rakshasa, a demon), I am Syamavati. I am a disciple of the Buddha, for the sake of that great compassion, therefore I practice good deeds in my heart. I made a vow at the place of the World Honored One, for countless eons, observing that good compassion, therefore I practice the path of compassion. Those who are bound by the allure of women, seeing the truth, are like mature crops destroyed by hail. If one can stay away from the defilement of women, both I and they will feel joy, all the World Honored Ones are far from lust. And I heard the World Honored One say: ‘Buddhas and Bodhisattvas, Pratyekabuddhas and Sravakas, all stay away from women. Foolish people cannot understand, they are universally subdued by Mara (Mara, the demon king), only by staying away from the defilement of women can one obtain peace of body and mind, and ultimately achieve liberation.’ Sentient beings without wisdom, do not stay away from desire, create boundless karmic offenses, fall into the three evil realms, enter the bottomless pit of fire, where fierce flames burn without ceasing. Those with wisdom delight in liberation, and are not defiled by the allure of women. Seeing it, they are immediately entangled, falsely speaking of pleasure, causing sentient beings to fall, and after death enter dangerous evil paths. Do not listen to the words of women, nor be angry with me, I hope that joy arises in your heart, and make a vow at the place of the World Honored One. If you wish to see the Buddha, I will go with you.' -------------------------------------------------------------------------------- 王去， 到彼汝谛听， 必说微妙法。”
Chinese
尔时日子王告舍摩嚩底夫人：“正当是时。汝意速疾诣世尊所。” 王及臣民侍从围绕，见大牟尼巍巍堂堂，如大金山，光明焰赫吉祥庄严，又见菩萨摩诃萨，及诸苾刍、苾刍尼、坞波斯迦、坞波索迦、天龙、药叉、犍闼婆、阿素啰、孽噜茶、紧那啰、摩护啰誐、人非人等，围绕世尊。 尔时大王头面作礼，而白佛言：“世尊！我有未曾有事，先未闻见，今诣佛所，世尊慈悲与我解说。” 世尊告言：“大王！汝说未曾有事。” 王复白言：“今日我宫有淫欲因缘，无比摩建你迦女，生毁谤心，言：‘舍摩嚩底夫人与声闻沙门而行淫事。’我闻此言瞋恨至极，杀舍摩嚩底夫人，以箭便射，于其箭上而出火焰赫奕炽盛，却回我身左边而住，亦不伤损我身。” 舍摩嚩底夫人，礼世尊足，说如是言：“彼王问我：‘为复天女、龙女、犍闼婆女、比舍际女、鬼女、罗刹女？汝修持何行，而乃如是？’而答王言：‘我是大王夫人，非是天女、龙女、健闼婆女、比舍际女、罗刹女。’世尊！如来、应供、正等正觉，弟子心善纯净为如彼天。” 是时舍摩嚩底夫人，称赞世尊功德：“我佛如来有如是应正等觉，有如是大慈大悲，具大福慧 现代汉语译本 ‘你去，到那里仔细听，一定会听到微妙的佛法。’ 当时，日子王告诉舍摩嚩底（Shamavati）夫人：‘现在正是时候，你赶紧去世尊那里。’ 国王和大臣侍从们簇拥着，见到大牟尼（Mahamuni，释迦牟尼佛的尊称）巍峨庄严，如同巨大的金山，光明炽盛，吉祥庄严。又见到菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨），以及诸比丘（bhiksu，出家男众）、比丘尼（bhiksuni，出家女众）、邬波斯迦（upasaka，在家男众）、邬波索迦（upasika，在家女众）、天龙（deva-naga，天上的龙族）、药叉（yaksa，守护神）、犍闼婆（gandharva，天上的乐神）、阿素啰（asura，非天神）、孽噜茶（garuda，金翅鸟神）、紧那啰（kinnara，歌神）、摩护啰誐（mahoraga，大蟒神）、人非人等，围绕着世尊。 当时，大王顶礼佛足，对佛说：‘世尊！我遇到一件前所未有的事情，以前从未听说见过，今天来到佛这里，希望世尊慈悲为我解说。’ 世尊说：‘大王！你说说你遇到的前所未有的事情。’ 国王又说：‘今天我的宫中有淫欲的因缘，一个名叫摩建你迦（Magandhika）的女子，生起毁谤之心，说：‘舍摩嚩底夫人与声闻沙门（sravaka-samana，佛陀的弟子）行淫事。’我听到这话，瞋恨到了极点，想要杀死舍摩嚩底夫人，就用箭射她，箭上竟然发出火焰，炽盛燃烧，却回转到我身体的左边，也没有伤害到我。’ 舍摩嚩底夫人，礼拜世尊的脚，这样说道：‘国王问我：‘你是天女、龙女、犍闼婆女、比舍际女（pisaci，食人鬼女）、鬼女、罗刹女（raksasi，罗刹女）吗？你修持什么行为，才能这样？’我回答国王说：‘我是大王的夫人，不是天女、龙女、犍闼婆女、比舍际女、罗刹女。’世尊！如来（Tathagata，佛的称号）、应供（Arhat，佛的称号）、正等正觉（Samyaksambuddha，佛的称号），弟子的心是善良纯净的，如同天人一般。’ 这时，舍摩嚩底夫人，称赞世尊的功德：‘我的佛如来有如此应正等觉的智慧，有如此大慈大悲，具足大福慧。’
English
English version 'Go there, listen carefully, and you will surely hear the subtle Dharma.' At that time, King Udayana said to Lady Shamavati: 'Now is the right time. You should quickly go to the World Honored One.' The king and his ministers, surrounded by attendants, saw the Great Sage (Mahamuni), majestic and dignified, like a great golden mountain, with radiant light, auspicious and adorned. They also saw Bodhisattva-Mahasattvas, as well as bhikshus, bhikshunis, upasakas, upasikas, deva-nagas, yakshas, gandharvas, asuras, garudas, kinnaras, mahoragas, humans and non-humans, surrounding the World Honored One. At that time, the great king bowed his head to the Buddha's feet and said to the Buddha: 'World Honored One! I have encountered an unprecedented event, something I have never heard or seen before. Today I come to the Buddha, hoping that the World Honored One will compassionately explain it to me.' The World Honored One said: 'Great King! Tell me about the unprecedented event you have encountered.' The king replied: 'Today, in my palace, there was a cause of lustful desire. A woman named Magandhika developed a slanderous mind, saying: ‘Lady Shamavati is engaging in sexual acts with sravaka-samanas.’ Upon hearing this, I was filled with extreme anger and wanted to kill Lady Shamavati. I shot an arrow at her, and flames erupted from the arrow, burning intensely, but it turned back to the left side of my body without harming me.' Lady Shamavati, bowing at the feet of the World Honored One, said: 'The king asked me: ‘Are you a deva-woman, a naga-woman, a gandharva-woman, a pisaci-woman, a ghost-woman, or a raksasi-woman? What practices have you cultivated to be like this?’ I replied to the king: ‘I am the king's wife, not a deva-woman, a naga-woman, a gandharva-woman, a pisaci-woman, or a raksasi-woman.’ World Honored One! The Tathagata, Arhat, Samyaksambuddha, my disciple's heart is good and pure, like that of a deva.' At this time, Lady Shamavati praised the merits of the World Honored One: 'My Buddha, the Tathagata, has such Samyaksambuddha wisdom, such great compassion, and is endowed with great blessings and wisdom.' --------------------------------------------------------------------------------
Chinese
，成大威德，得大自在。何以故？如来、应、正等觉为天人师，愿鉴斯诚。” 尔时日子王，对佛及苾刍众前，忏悔发露：“我等由如愚童，如心迷乱，如在黑暗，如无善根，我念如来声闻，而生毁谤。善哉，世尊！愿解疑悔，我等受持。” 世尊说言：“汝发起慈心受持戒行，广利有情。” 日子王即从坐起，合掌恭敬。 佛言：“大王！汝但安坐。” 于时日子王头面作礼，却坐一面。日子王白佛言：“世尊！我心勇猛，听女人言，造罪业苦，知自命终堕于地狱。善哉，世尊！女人之过唯愿说之。” 世尊告言：“女人行业有其多种，惑乱有情，诈现异相，谄媚虚诳，心不真实，颠倒思惟谄曲诈伪，举动施为强求亲近，牵系有情恒行邪行，汝须省觉。” 王言：“世尊！愿赐慈悲，愿听所说。如我此后不近女人，亦不由女人而造罪业，既不造罪，不堕地狱。世尊！如我长夜利益安乐一切众生。” 佛言：“如是如是。” 复次日子王白言：“世尊！我于佛边闻斯欲义，实由女人得其恶报。” 佛言：“大王！女色深固，生冤家之父母，生暴恶之父母，若起爱乐堕于地狱；是故女人有如是之过。” 佛言：“大王！若较量丈夫淫欲之过，汝后 现代汉语译本：成就大威德，获得大自在。为什么呢？因为如来、应供、正等觉（佛的称号）是天人导师，希望您能明鉴我们的诚意。 当时，日子王在佛陀和比丘僧众面前忏悔并坦白说：‘我们就像愚蠢的孩童，心意迷乱，如同身处黑暗，如同没有善根。我们想到如来的声闻弟子，却产生了毁谤之心。善哉，世尊！希望您能解除我们的疑惑和悔恨，我们愿意接受并奉行您的教诲。’ 世尊说：‘你们应当发起慈悲心，受持戒律，广泛利益一切有情众生。’ 日子王立刻从座位上站起来，合掌恭敬。 佛陀说：‘大王，您请安坐。’ 这时，日子王向佛陀顶礼，然后退坐在一旁。日子王对佛陀说：‘世尊！我心性鲁莽，听信女人的话，造作了罪业，知道自己命终后会堕入地狱。善哉，世尊！请您说说女人的过失。’ 世尊告诉他说：‘女人的行为有很多种，她们迷惑扰乱有情众生，假装出各种不同的样子，谄媚虚伪，内心不真实，颠倒思量，谄媚欺诈，举动行为都强求亲近，牵绊有情众生，常常做出邪恶的行为，你应当警觉。’ 国王说：‘世尊！希望您赐予慈悲，允许我陈述。如果我从今以后不再亲近女人，也不再因为女人而造作罪业，既然不造罪，就不会堕入地狱。世尊！我愿长久地利益安乐一切众生。’ 佛陀说：‘是这样的，是这样的。’ 日子王又对佛陀说：‘世尊！我从佛陀这里听闻了关于欲望的道理，确实是因为女人而得到恶报。’ 佛陀说：‘大王！女色深固难拔，是产生冤家父母的根源，是产生暴恶父母的根源，如果对女色产生爱恋，就会堕入地狱；所以女人有这样的过失。’ 佛陀说：‘大王！如果比较衡量男人淫欲的过失，你以后’