Chinese
大正藏第 12 册 No. 0321 佛说护国尊者所问大乘经 佛说护国尊者所问经卷第二 西天译经三藏朝散大夫试鸿胪卿传法大师臣施护奉 诏译 尔时，世尊告尊者护国言：“有四种法，于诸菩萨而为缚法。 “何等四法？一者、轻慢他人，二者、于世间事方便趣求，三者、散乱用心如行险难，四者、于其眷属一心贪着。如是四法为菩萨缚。” 复说颂曰： “若行轻慢于他人、 方便唯求世间事、 散乱如行险道中， 如象陷身深泥里； 于自眷属生爱着， 常怀贪恋如迷醉， 如是种种被缠缚， 增长愚痴覆大智。 若人怖苦厌生死， 求出沉沦趣解脱， 舍于轻慢世间等， 是名菩萨所行道。 灭尽无边诸苦已、 及彼烦恼诸眷属， 究竟安乐无所求， 圆满菩提寂静道。 所行六种波罗蜜、 三身、五智、十力等， 一切功德悉具足， 如是永离无边苦。 过去修行无量劫， 为众生故求菩提， 一切众善悉皆修， 远离诸恶眷属等。 恒乐深山寂静处， 远离声色想真空， 如是精进不间修， 获大丈夫 现代汉语译本 ‘又关闭一切恶道之门，开启引导众生证得佛道。’ 《佛说护国尊者所问大乘经》卷第一 大正藏第12册 No. 0321 《佛说护国尊者所问大乘经》 《佛说护国尊者所问经》卷第二 西天译经三藏朝散大夫试鸿胪卿传法大师臣施护奉 诏译 当时，世尊告诉尊者护国说：‘有四种法，对于诸位菩萨来说是束缚之法。’ ‘是哪四种法呢？第一，轻视怠慢他人；第二，在世俗事务中巧取豪夺；第三，心意散乱，如同行走在危险的道路上；第四，对于自己的眷属一心贪恋执着。这四种法是束缚菩萨的。’ 又说偈颂道： ‘如果行为轻慢于他人，只图方便追求世俗之事，心意散乱如同行走在险道之中，如同大象陷入深深的泥潭里；对于自己的眷属产生爱恋执着，常常怀有贪恋如同沉迷于醉酒，像这样种种被缠缚，增长愚痴遮蔽大智慧。如果有人畏惧痛苦厌恶生死，寻求脱离沉沦走向解脱，舍弃轻慢世俗等行为，这才是菩萨所修行的道路。灭尽无边诸苦之后，以及那些烦恼的眷属，最终安乐无所求，圆满菩提寂静之道。所修行的六种波罗蜜（布施、持戒、忍辱、精进、禅定、智慧），三身（法身、报身、应身），五智（法界体性智、大圆镜智、平等性智、妙观察智、成所作智），十力（如来十种力），一切功德都完全具备，这样就永远脱离无边的痛苦。过去修行无量劫，为了众生的缘故求证菩提，一切善行都修习，远离各种恶行和眷属等。常常喜欢深山寂静之处，远离声色，观想空性，像这样精进不间断地修行，获得大丈夫（佛陀）的果位。’
English
English version 'Again, they close the gates to all evil realms, and open the way to lead sentient beings to attain Buddhahood.' The Great Vehicle Sutra Spoken by the Buddha on the Questions of the Venerable Protector of the Nation, Volume 1 Taisho Tripitaka Volume 12, No. 0321, The Great Vehicle Sutra Spoken by the Buddha on the Questions of the Venerable Protector of the Nation The Sutra Spoken by the Buddha on the Questions of the Venerable Protector of the Nation, Volume 2 Translated by the Tripitaka Master Shi Hu, Minister of the Honglu Court, Great Master of Dharma Transmission, under Imperial Decree, from the Western Heaven At that time, the World Honored One said to the Venerable Protector of the Nation: 'There are four kinds of dharmas that are binding for all Bodhisattvas.' 'What are these four dharmas? First, to belittle and disrespect others; second, to seek worldly matters through expedient means; third, to have a scattered mind as if walking on a dangerous path; fourth, to be wholeheartedly attached to one's own family. These four dharmas are binding for Bodhisattvas.' Again, he spoke in verse: 'If one acts with disrespect towards others, seeking only worldly matters through expedient means, with a scattered mind as if walking on a dangerous path, like an elephant trapped in deep mud; if one develops attachment and love for one's own family, constantly harboring craving like being intoxicated, in such ways one is bound by various entanglements, increasing ignorance and obscuring great wisdom. If a person fears suffering and is weary of birth and death, seeking to escape from sinking and move towards liberation, abandoning disrespect and worldly pursuits, this is the path that Bodhisattvas should follow. Having extinguished boundless sufferings, as well as the family of afflictions, ultimately attaining peace and joy without seeking anything, the perfect path of Bodhi and tranquility. The practice of the six Paramitas (generosity, discipline, patience, diligence, meditation, wisdom), the three bodies (Dharmakaya, Sambhogakaya, Nirmanakaya), the five wisdoms (Dharmadhatu wisdom, Great Mirror wisdom, Equality wisdom, Wonderful Observing wisdom, Accomplishing wisdom), the ten powers (the ten powers of a Tathagata), all merits are fully possessed, thus one is forever free from boundless suffering. Having practiced for countless kalpas in the past, for the sake of sentient beings seeking Bodhi, all good deeds are cultivated, and all evil deeds and attachments to family are abandoned. Always delighting in the quiet places of deep mountains, staying away from sounds and sights, contemplating emptiness, practicing diligently without interruption, one attains the state of a great being (Buddha).'
Chinese
圆满慧。 见彼世间众生行， 五趣轮回无有穷， 我于过去发慈心， 舍自身命及妻子、 国城、大地及珍宝， 如是求佛无数劫。 我昔居山行忍辱， 花果池沼悉清净， 歌利王来截手足， 心生慈忍无瞋恚。 昔住深山名阇摩， 我为仙人婆啰多， 时有天子射我身， 亦无瞋恨生其恶， 不惜身命如顽石， 志求菩提心不退。 我昔曾为萨埵时， 见彼饿虎欲食子， 投崖舍命济彼饥， 天人称赞大精进， 常乐布施救众生， 不吝身命及财宝。 我昔曾为摩曩缚， 广行布施尽宝海， 舍大摩尼令富他， 如是求证菩提果。 往昔作大苏摩王， 名称普闻我修行， 尔时入缚为他人， 于彼百王得解脱。 我昔曾为能舍王， 一切所求皆充足， 乃至身命及珍财， 令他大富离贫苦。 昔有飞鸽来投我， 即割身肉济彼命， 如是持刀割肉时， 无惊无怖心安隐。 亦于过去舍王位， 尽世行彼波罗蜜， 复自化身为妙药， 舍己身命济群品。 又昔曾为师子王， 常为世间行利乐， 弃舍王位及眷属， 一心志求无上道。 又昔曾为妙牙王， 当时获寿于千岁， 八十四年修苦行， 发大精 现代汉语译本 圆满的智慧啊！ 看到世间众生的行为，在五道轮回中无休无止， 我过去曾发慈悲心，舍弃自己的生命和妻子、 国家、城池、土地以及珍宝，像这样无数劫地寻求佛果。 我过去住在山中修行忍辱，花果池塘都清净无染， 歌利王（Koliya，一位残暴的国王）来砍断我的手脚，我心中生起慈悲忍耐，没有丝毫嗔恨。 过去住在深山，名叫阇摩（Jamo，山名），我那时是仙人婆啰多（Bharata，仙人名）， 当时有天子射我的身体，我也没有嗔恨，不生恶念， 不爱惜自己的生命如同顽石，立志寻求菩提之心永不退转。 我过去曾为萨埵（Sattva，王子名）时，看到饿虎想要吃它的幼崽， 我跳下悬崖舍弃生命来救济它的饥饿，天人都称赞我的大精进， 我常常乐于布施救度众生，不吝惜自己的生命和财宝。 我过去曾为摩曩缚（Manavaka，一位王子），广行布施，散尽宝藏， 舍弃大摩尼宝珠使他人富裕，像这样求证菩提果。 往昔曾作大苏摩王（Mahasoma，国王名），我的修行名声远扬， 那时被囚禁成为别人的奴隶，从那一百个国王那里得到解脱。 我过去曾为能舍王（Nishada，国王名），一切所求都能满足， 乃至自己的生命和珍贵财物，都使他人富裕，远离贫困。 过去有飞鸽来投靠我，我立即割下自己的肉来救它的命， 像这样拿着刀割肉的时候，没有惊慌，没有恐惧，内心安稳。 我也在过去舍弃王位，尽力修行波罗蜜（Paramita，到达彼岸的方法）， 又自己化身为妙药，舍弃自己的生命来救济众生。 又过去曾为师子王（Simha，狮子王），常常为世间行利益和快乐， 抛弃王位和眷属，一心立志寻求无上之道。 又过去曾为妙牙王（Meghadanta，国王名），当时获得千岁的寿命， 八十四年修行苦行，发大精进心。
English
English version Perfect wisdom! Seeing the actions of sentient beings in the world, endlessly revolving in the five realms of rebirth, In the past, I generated a compassionate heart, giving up my own life and wife, Country, cities, land, and treasures, seeking Buddhahood for countless kalpas in this way. In the past, I lived in the mountains practicing patience, where the flowers, fruits, and ponds were all pure, When King Koliya came and cut off my hands and feet, I generated compassion and forbearance in my heart, without any anger. In the past, I lived in a deep mountain called Jamo, and I was the sage Bharata at that time, When a celestial being shot my body, I had no anger, nor did I generate any evil thoughts, Not cherishing my life like a stone, my aspiration for Bodhi never retreated. In the past, when I was Sattva, I saw a hungry tiger wanting to eat its cubs, I jumped off a cliff, sacrificing my life to relieve its hunger, and the gods praised my great diligence, I always delighted in giving and saving sentient beings, not being stingy with my life and treasures. In the past, when I was Manavaka, I practiced giving extensively, exhausting the sea of treasures, Giving away the great Mani jewel to make others wealthy, seeking the fruit of Bodhi in this way. In the past, I was King Mahasoma, and my practice was widely known, At that time, I was imprisoned as a slave to others, and I obtained liberation from those hundred kings. In the past, I was King Nishada, and all requests were fulfilled, Even my own life and precious possessions, I made others wealthy, freeing them from poverty. In the past, a dove came to me for refuge, and I immediately cut off my own flesh to save its life, When I was cutting my flesh with a knife like this, there was no panic, no fear, and my heart was at peace. I also gave up my throne in the past, striving to practice Paramita throughout the world, And I transformed myself into a wonderful medicine, sacrificing my own life to save all beings. Also, in the past, I was King Simha, always acting for the benefit and happiness of the world, Abandoning the throne and my family, I wholeheartedly aspired to the unsurpassed path. Also, in the past, I was King Meghadanta, and at that time, I obtained a lifespan of a thousand years, I practiced asceticism for eighty-four years, generating a great diligent mind.
Chinese
进施珍财， 于佛塔前燃己身， 志心恭敬作供养。 又昔曾为无垢王， 时有恶眼婆罗门， 来诣深宫乞我头， 即便舍头而施与。 又昔曾为月光王， 普救众生作善利， 一切城隍聚落中， 四衢道路施良药。 千女端严妙色相， 金宝、真珠广庄严， 舍彼千女自修行， 如是所作福无等。 又昔曾为输婆王， 所戴宝冠世希有， 香花、众宝共庄严， 舍施他人无所吝。 又昔曾为宝髻王， 手足柔软如兜罗， 细滑微妙色如莲， 舍自手足利众生。 又昔曾为安意王， 时有商主名星贺， 领诸商客泛海中， 忽然漂堕罗刹国。 彼有百千夜叉女， 无惭大恶唯食人， 商客不识夜叉女， 见此端正生爱心， 五百商旅将被食， 我亲救度俱脱难。 又昔曾为妙眼王， 四兆女人常围绕， 端正殊妙如天女， 舍彼出家求佛道。 又昔曾为福光王， 无垢清净黄金色， 手指纤长世所希， 舍此手指利群品。 又昔曾为法财王， 绀目清净如青莲， 于身所爱最难舍， 人来求者亦与之。 又昔曾为莲目王， 愍见众生在苦恼， 时有女人怀忧病， 我行悲愍令解脱。 又昔曾为大医王， 常 现代汉语译本 奉献珍贵的财物，在佛塔前燃身，以至诚恭敬之心作供养。 又在过去，我曾是无垢王（Vimala Raja），当时有个恶眼的婆罗门，来到深宫向我乞求头颅，我立即舍弃头颅布施给他。 又在过去，我曾是月光王（Chandraprabha Raja），普遍救度众生，行善积德，在所有城池和村落的十字路口施舍良药。 我拥有千名端庄美丽的女子，她们以金银珠宝和珍珠装饰，我舍弃这千名女子，独自修行，如此所作的福德无与伦比。 又在过去，我曾是输婆王（Subha Raja），所戴的宝冠世间罕见，以香花和各种珍宝装饰，我毫不吝惜地布施给他人。 又在过去，我曾是宝髻王（Ratnakuta Raja），手足柔软如兜罗棉，细致光滑，颜色如莲花，我舍弃自己的手足来利益众生。 又在过去，我曾是安意王（Anaya Raja），当时有个商人首领名叫星贺（Simha），带领商队在海上航行，忽然漂流到罗刹国（Rakshasa）。 那里有成百上千的夜叉女（Yakshini），她们不知羞耻，极其邪恶，只吃人。商人们不认识夜叉女，看到她们端庄美丽就心生爱慕，五百名商人即将被吃掉，我亲自救度他们，使他们都脱离了灾难。 又在过去，我曾是妙眼王（Suchakshu Raja），常有四兆女人围绕着我，她们端庄美丽如天女，我舍弃她们出家求佛道。 又在过去，我曾是福光王（Punyaprakasha Raja），身色无垢清净如黄金，手指纤长世间罕见，我舍弃这手指来利益众生。 又在过去，我曾是法财王（Dharma Dhana Raja），绀青色的眼睛清澈如青莲，对于身上最珍爱、最难舍的东西，有人来求，我也布施给他。 又在过去，我曾是莲目王（Padma Netra Raja），怜悯众生身处苦恼之中，当时有个女人身患忧郁之病，我以慈悲之心令她解脱。 又在过去，我曾是大医王（Mahavaidya Raja），常常
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English version Offering precious treasures, burning my own body before the stupa, making offerings with sincere reverence. Also in the past, I was King Vimala (无垢王), at that time there was an evil-eyed Brahmin who came to the deep palace to beg for my head, and I immediately gave up my head to him. Also in the past, I was King Chandraprabha (月光王), universally saving sentient beings, doing good deeds, and giving away good medicine at the crossroads of all cities and villages. I had a thousand dignified and beautiful women, adorned with gold, silver, jewels, and pearls. I gave up these thousand women and practiced alone. The merit I accumulated was unparalleled. Also in the past, I was King Subha (输婆王), the crown I wore was rare in the world, adorned with fragrant flowers and various treasures. I gave it away to others without any reluctance. Also in the past, I was King Ratnakuta (宝髻王), my hands and feet were as soft as cotton, delicate and smooth, and the color was like a lotus flower. I gave up my hands and feet to benefit sentient beings. Also in the past, I was King Anaya (安意王), at that time there was a merchant leader named Simha (星贺), who led a merchant caravan sailing at sea, and suddenly drifted to the Rakshasa (罗刹) country. There were hundreds of thousands of Yakshini (夜叉女), who were shameless, extremely evil, and only ate people. The merchants did not recognize the Yakshini, and when they saw them dignified and beautiful, they developed love. Five hundred merchants were about to be eaten, and I personally rescued them, so that they all escaped the disaster. Also in the past, I was King Suchakshu (妙眼王), I was always surrounded by four trillion women, who were dignified and beautiful like celestial maidens. I gave them up to leave home and seek the path of the Buddha. Also in the past, I was King Punyaprakasha (福光王), my body color was immaculate and pure like gold, my fingers were slender and rare in the world. I gave up these fingers to benefit sentient beings. Also in the past, I was King Dharma Dhana (法财王), my dark blue eyes were clear like blue lotuses. For the things I cherished most and were most difficult to give up, if someone came to ask for them, I would give them away. Also in the past, I was King Padma Netra (莲目王), I pitied sentient beings who were in suffering. At that time, there was a woman suffering from depression, and I compassionately helped her to be liberated. Also in the past, I was King Mahavaidya (大医王), often