Chinese
救病苦诸众生， 或出身血、及髓、脑， 救疗疾病令除愈， 如是勇猛精进心， 未曾暂舍于情物。 又昔曾为成利王， 以自所爱如莲目， 施诸众生疗彼疾， 一心为求无上道。 又昔为王名普现， 慈愍有情行救度， 尔时舍彼四大洲、 国土、人民及众宝、 乃至割身血肉等， 施与众生心欢喜。 又为王女称大智， 身严金色体柔软， 时有一女名色相， 此是商人所生女， 饥羸困苦无饮食， 我舍双乳济彼命。 又昔为王号多闻， 所有珍宝、妙衣服、 象、马、车乘、财帛等， 如是布施无有数。 复见商人漂海浪， 我于海内救得彼， 背恩复乞我眼睛， 我亦施之无瞋恚。 弃舍大地诸眷属， 观彼不着如蚁子， 如是往昔济群生， 心无退动生疲苦。 复睹孤老贫穷人， 给足所须而承事， 恒行敬爱无慢心， 亦无惭𧹞、无人我。 又昔曾作猿猴身， 与彼同类共游行， 时遇猎师缚彼身， 我即替他令脱命。 如是以我奉国王， 王令后宫縻系我， 思念父母年孤老， 所有饮馔无心食， 如是忍苦怀慈孝， 是故得脱王宫难。 又昔曾作大熊身， 常处深山行慈忍， 忽逢樵 现代汉语译本 救治身患疾病的众生， 或者献出身体的血、以及骨髓、脑髓， 救治疾病使他们痊愈， 像这样勇猛精进的心， 从未曾暂时舍弃对众生的情爱。 又在过去曾为成利王（国王名）， 将自己所珍爱如莲花般美丽的眼睛， 布施给众生来医治他们的疾病， 一心为了追求无上的佛道。 又在过去曾为国王，名为普现（国王名）， 慈悲怜悯有情众生，施行救度， 那时舍弃了四大洲（指世界）、 国土、人民以及各种珍宝、 乃至割下自身的血肉等， 布施给众生，心中充满欢喜。 又曾为王女，名为大智（王女名）， 身体庄严，呈现金色，肌肤柔软， 当时有一女子，名为色相（女子名）， 这是商人所生的女儿， 饥饿羸弱，困苦不堪，没有食物， 我舍弃自己的双乳来救济她的性命。 又在过去曾为国王，号为多闻（国王名）， 所有珍贵的宝物、美妙的衣服、 象、马、车乘、财帛等， 像这样布施，数量无数。 又看见商人被海浪漂流， 我在海中救起了他们， 他们却背恩，反过来乞求我的眼睛， 我也施舍给他们，没有丝毫的嗔恨。 舍弃大地上的所有眷属， 看待他们如同蚂蚁一般，不执着， 像这样在过去救济众生， 心中没有退缩动摇，也没有感到疲惫痛苦。 又看到孤独年老、贫穷困苦的人， 给予他们所需，并尽心服侍， 恒常以恭敬爱护之心对待，没有傲慢之心， 也没有惭愧、羞耻，没有分别你我。 又在过去曾作猿猴之身， 与同类的猿猴一起生活， 当时遇到猎人捆绑了它们的身体， 我立即代替它们，使它们脱离了生命危险。 像这样我被奉献给国王， 国王命令后宫将我囚禁起来， 思念父母年老孤单， 所有的饮食都没有心思吃， 像这样忍受痛苦，怀着慈爱孝顺之心， 因此得以脱离王宫的灾难。 又在过去曾作大熊之身， 常在深山中修行慈悲忍辱， 忽然遇到樵夫
English
English version Saving all sentient beings from the suffering of illness, Or offering their own blood, marrow, and brain, Healing diseases and making them recover, With such courageous and diligent mind, Never for a moment abandoning love for all beings. Also, in the past, I was King Chengli (King's name), Giving away my own beloved eyes, as beautiful as lotus flowers, To sentient beings to cure their illnesses, With a single mind seeking the supreme path of Buddhahood. Also, in the past, I was a king named Puxian (King's name), Compassionately caring for sentient beings, practicing salvation, At that time, I gave up the four continents (referring to the world), The country, the people, and all kinds of treasures, Even cutting off my own flesh and blood, Giving them to sentient beings with a joyful heart. Also, I was once a princess named Dazhi (Princess's name), My body was adorned, golden in color, and my skin was soft, At that time, there was a girl named Sexiang (Girl's name), She was the daughter of a merchant, Hungry, weak, and suffering, without food, I gave up my own breasts to save her life. Also, in the past, I was a king named Duowen (King's name), All precious treasures, wonderful clothes, Elephants, horses, carriages, wealth, etc., I gave them away in countless numbers. Also, I saw merchants drifting in the ocean waves, I rescued them from the sea, But they were ungrateful and begged for my eyes, I gave them away without any anger. I abandoned all my relatives on the earth, Looking at them like ants, without attachment, In this way, I saved sentient beings in the past, My heart did not retreat or waver, nor did I feel tired or painful. Also, I saw lonely, old, poor, and suffering people, I provided them with what they needed and served them wholeheartedly, Always treating them with respect and love, without arrogance, And without shame or embarrassment, without distinguishing between self and others. Also, in the past, I was a monkey, Living with other monkeys of the same kind, At that time, I encountered hunters who tied up their bodies, I immediately took their place, saving them from danger. In this way, I was offered to the king, The king ordered the harem to imprison me, Thinking of my old and lonely parents, I had no desire to eat any food, In this way, I endured suffering, with a heart of love and filial piety, Therefore, I was able to escape the disaster of the palace. Also, in the past, I was a great bear, Always practicing compassion and patience in the deep mountains, Suddenly, I encountered a woodcutter
Chinese
士遭大雨， 引彼山岩令回避。 过是七日至天晴， 告彼樵人：‘莫说我。’ 尔时樵士安隐归， 招引猎师来杀害， 如是背恩杀我身， 亦无瞋恨生慈忍。 又昔曾为白象王， 求佛菩提行十善， 时有猎师射我身， 我即舍牙心欢喜。 昔有恶人帝哩子， 以火焚烧大山野， 我见此火运慈心， 天雨香花火自灭。 又昔曾为大鹿王， 金宝庄严体殊妙， 入彼河中救溺人， 令得安隐全身命。 告言：‘勿说我居山， 恐彼恶人来猎我。’ 时彼溺人背其恩， 指告国王令采捕， 指已两手俱堕地， 我时无有少瞋恚。 昔有五百商人众， 为求珍宝泛海中， 商主所有资粮竭， 商众饥羸无饮食。 是时我作大龟王， 舍身济彼商人命， 以我慈心利他故， 俱得安然到海岸。 我昔变身为药虫， 此虫名曰俱苏摩， 一切疾病食我身， 俱获安隐无诸患。 我昔复为师子王， 大力无畏行慈愍， 有大猎师射我身， 亦无瞋恨、无忿怒。 我昔亦作白马王， 常行菩萨慈悲行， 救彼商人罗刹难， 担负众人出海中。 昔作飞鸟军拏罗， 远离色欲无散乱， 令彼同类众飞禽， 亦复而行清净 现代汉语译本 有人遇到大雨，我引导他到山岩下躲避。 过了七天雨停了，我告诉那个樵夫：‘不要说出我。’ 当时樵夫平安回家，却招引猎人来杀害我， 这样背恩负义地杀害我，我也没有丝毫的嗔恨，心中只有慈悲和忍耐。 又在过去，我曾是白象王，为了求得佛的菩提，修行十善。 当时有猎人射伤我的身体，我立刻舍弃象牙，心中充满欢喜。 过去有个恶人名叫帝哩子（恶人名），用火焚烧大山野地， 我看到这场大火，心中生起慈悲，天降香花，火自然熄灭。 又在过去，我曾是大鹿王，身体用金银珠宝装饰，非常殊胜美妙。 我进入河中救起溺水的人，使他安全地保全了性命。 我告诉他：‘不要说出我住在山里，恐怕那些恶人来猎杀我。’ 当时那个溺水的人背叛了我的恩情，指引国王来捕捉我， 他指引之后，双手都掉落在地上，我当时没有丝毫的嗔恨。 过去有五百个商人，为了寻求珍宝在海上航行， 商主所有的资粮都用尽了，商人们饥饿羸弱，没有食物。 这时我变成一只大龟王，舍弃自己的身体来救助那些商人的性命， 因为我的慈悲心利益他人，他们都平安地到达了海岸。 我过去曾变成药虫，这种虫名叫俱苏摩（药虫名）， 一切患病的人吃了我的身体，都获得了平安，没有了疾病。 我过去又曾是狮子王，拥有强大的力量，无所畏惧，行慈悲之心， 有猎人射伤我的身体，我也没有嗔恨和愤怒。 我过去也曾是白马王，常常修行菩萨的慈悲之行， 救助那些商人脱离罗刹（恶鬼）的灾难，背负着众人走出大海。 过去我曾是飞鸟军拏罗（鸟名），远离**，没有散乱的心， 使那些同类的飞鸟，也都能修行清净的行持。
English
English version A man encountered heavy rain, and I led him to a mountain cliff to take shelter. After seven days when the rain stopped, I told that woodcutter: 'Do not speak of me.' At that time, the woodcutter returned home safely, but he attracted hunters to kill me. Thus, betraying my kindness, he killed me, yet I had no anger, only compassion and patience. Also, in the past, I was a white elephant king, seeking the Bodhi of the Buddha, practicing the ten virtues. At that time, a hunter shot my body, and I immediately gave up my tusks, my heart filled with joy. In the past, there was an evil person named Dili Zi (name of an evil person), who set fire to the great mountains and fields. Seeing this fire, I generated compassion, and fragrant flowers fell from the sky, and the fire extinguished itself. Also, in the past, I was a great deer king, my body adorned with gold and jewels, exceptionally beautiful. I entered the river to save a drowning person, enabling him to safely preserve his life. I told him: 'Do not say that I live in the mountains, lest those evil people come to hunt me.' At that time, that drowning person betrayed my kindness, guiding the king to capture me. After he pointed me out, both his hands fell to the ground, and at that time, I had not the slightest anger. In the past, there were five hundred merchants, sailing on the sea in search of treasures. The merchant leader's provisions were exhausted, and the merchants were hungry and weak, without food. At this time, I transformed into a great turtle king, sacrificing my body to save the lives of those merchants. Because of my compassionate heart benefiting others, they all safely reached the shore. In the past, I transformed into a medicinal insect, this insect was named Jusumo (name of a medicinal insect). All those who were sick ate my body, and they all obtained peace, without any illnesses. In the past, I was also a lion king, possessing great strength, fearless, practicing compassion. A hunter shot my body, yet I had no anger or resentment. In the past, I was also a white horse king, always practicing the compassionate deeds of a Bodhisattva. Saving those merchants from the Rakshasa (evil spirit) disaster, carrying everyone out of the sea. In the past, I was the flying bird Junnaluo (name of a bird), far from ** and without a scattered mind. Enabling those birds of the same kind to also practice pure conduct.
Chinese
行。 又昔因中作兔王， 与诸群兔宣法行， 见一仙人饥无食， 即舍自身济彼命。 又昔曾作鹦鹉身， 常居花果树林中， 时有恶人毁此林， 以我力故复繁盛。 又昔复作猕猴王， 与众猕猴而游行， 时有国王来采捕， 我救彼难现王前。 又昔复为鹦鹉身， 父母俱老无力飞， 我于田中㘅稻谷， 养育二亲行孝敬。 于是田主怀瞋怒， 捉彼鹦鹉而诃责： ‘云何偷于我稻谷？ 此时须见汝舍命。’ 鹦鹉告彼田主言： ‘汝所种田济一切， 我持少分供二亲。 汝何言我为偷盗？’ 尔时田主闻是语， 倍与稻谷生欢喜： ‘我作禽类汝为人， 如是孝养未曾有。’ 往昔所行菩萨行， 经历无数微尘劫， 求趣佛果大菩提， 未有少时生疲倦。 如是舍施内外财、 国城、妻子及珠珍、 头、目、髓、脑及身命， 持戒、忍辱、精进、禅、 智慧方便愿力等， 如是诸度广修习， 未曾暂废菩萨行， 一切众善悉无遗。 如佛所说头陀行， 彼行亦为趣佛因， 如是一一尽修习， 精进而行无缺犯。 于后末世诸众生， 虽作苾刍无僧行， 常生我慢、懈怠心， 贪着声色及财利， 闻此大行 现代汉语译本 又在过去，我曾作为兔王，为众兔宣讲佛法， 看到一位仙人饥饿无食，便舍弃自身来救济他的性命。 又在过去，我曾作为鹦鹉，常住在花果树林中， 当时有恶人毁坏这片树林，因为我的力量，树林又恢复了繁盛。 又在过去，我曾作为猕猴王，与众猕猴一起生活， 当时有国王来捕捉猕猴，我救了它们，并出现在国王面前。 又在过去，我曾作为鹦鹉，父母都老了，没有力气飞行， 我就在田中衔取稻谷，来养育双亲，行孝道。 这时田主心生嗔怒，捉住鹦鹉并责骂道： ‘你为何偷我的稻谷？现在必须让你舍命。’ 鹦鹉告诉田主说：‘你所种的田地是用来救济一切众生的， 我只是拿取少部分来供养我的双亲。你为何说我是偷盗？’ 当时田主听到这话，更加欢喜，并给了鹦鹉更多的稻谷： ‘我是禽类，而你却像人一样，如此孝顺，真是前所未有。’ 过去所修行的菩萨行，经历了无数微尘劫， 为了追求佛果（Buddha-phala）和大菩提（Mahabodhi），从未有丝毫的疲倦。 像这样舍弃内外财物、国城、妻子以及珍宝、 头、眼、骨髓、脑以及生命，持戒、忍辱、精进、禅定、 智慧、方便、愿力等，像这样广泛地修习各种波罗蜜（paramita）， 从未曾停止菩萨的修行，一切善行都无遗漏。 如佛所说的头陀行（dhuta-guna），这种修行也是成就佛果的原因， 像这样一一尽力修习，精进修行，没有丝毫的缺失。 在后来的末法时代，众生即使做了比丘（bhiksu），也没有僧人的修行， 常常生起我慢、懈怠之心，贪着声色和财利， 听到这些大行
English
English version Also, in the past, I was once a Rabbit King, preaching the Dharma to all the rabbits, Seeing a hermit who was hungry and had no food, I sacrificed myself to save his life. Also, in the past, I was once a parrot, living in a forest of flowers and fruits, At that time, there were evil people who destroyed this forest, but because of my power, the forest flourished again. Also, in the past, I was once a Monkey King, living with all the monkeys, At that time, a king came to capture the monkeys, I saved them and appeared before the king. Also, in the past, I was once a parrot, whose parents were old and unable to fly, I would pick rice from the fields to feed my parents, practicing filial piety. At this time, the field owner became angry, caught the parrot and scolded it: 'Why do you steal my rice? Now you must give up your life.' The parrot told the field owner: 'The field you cultivate is to help all beings, I only take a small portion to support my parents. Why do you say I am stealing?' At that time, the field owner heard these words, became even more joyful, and gave the parrot more rice: 'I am a bird, but you are like a human, so filial, it is unprecedented.' The Bodhisattva practices I have done in the past, have gone through countless kalpas (kalpa), In order to seek the Buddha-phala (Buddha fruit) and Mahabodhi (Great Enlightenment), I have never felt the slightest fatigue. Like this, giving up internal and external wealth, kingdoms, wives, and treasures, Head, eyes, marrow, brain, and life, upholding precepts, patience, diligence, meditation, Wisdom, skillful means, vows, etc., like this, widely practicing all the paramitas (perfections), I have never stopped the Bodhisattva practice, and all good deeds have been done without omission. As the Buddha said about the dhuta-guna (ascetic practices), these practices are also the cause of attaining Buddhahood, Like this, I have practiced them one by one to the best of my ability, diligently practicing without any deficiency. In the later Dharma-ending age, even if beings become bhiksu (monks), they will not have the practice of monks, They will often give rise to arrogance and laziness, and be greedy for sounds, sights, and wealth, Hearing of these great practices