Chinese
时，世尊说此颂已，告尊者护国言：“复有四种法，于诸菩萨在轮回中令心爱乐。何等四法？一者、令诸菩萨爱乐见佛，二者、令诸菩萨爱乐说法，三者、令诸菩萨爱乐能舍一切所有，四者、令诸菩萨爱乐忍印无相深法。如是四法，于诸菩萨在轮回中深生爱乐。” 复说颂曰： “菩萨得见二足尊， 一切生中行正行， 能善调伏诸世间， 光明普照除愚暗。 如是供养人中尊， 深生爱乐常尊重， 救度一切诸众生， 令入菩提无上道。 若闻诸佛所说法， 身心寂静生爱乐， 如是坚固心无退， 依行速证佛菩提。 能舍一切心无吝， 见来求者生欢喜， 国城、妻子及身命， 给施众生作佛因。 若闻无相甚深法， 性离分别本来空， 无我、无人、无众生， 如是于斯生爱乐。” 尔时，世尊说此颂已，告尊者护国言：“复有四种法，于诸菩萨不得爱乐。何等四法？一者、于其在家不得爱乐，二者、既出家已不得爱乐利养，三者、不得爱乐上族中生，四者、不得爱乐小乘之人。如是四法，于诸菩萨不得爱乐。” 复说颂曰： “在家无边大过失， 舍离令心无所著。 常乐山野寂诸根， 勇猛勤修大智德， 独行清净如利剑， 能 现代汉语译本 当时，世尊说完这首偈颂后，告诉尊者护国说：‘还有四种法，能让菩萨在轮回中内心喜爱。是哪四种法呢？第一，让菩萨喜爱见到佛；第二，让菩萨喜爱听闻佛法；第三，让菩萨喜爱能舍弃一切所有；第四，让菩萨喜爱忍受无相深法的印证。这四种法，能让菩萨在轮回中深深地产生喜爱。’ 世尊又说偈颂道： ‘菩萨能够见到二足尊（佛的尊称），在一切生命中奉行正道，能善于调伏世间众生，光明普照，消除愚昧黑暗。 像这样供养人中尊（佛），内心深生喜爱，常常尊重，救度一切众生，让他们进入无上菩提之道。 如果听闻诸佛所说的法，身心寂静，产生喜爱，像这样坚定不退，依此修行，迅速证得佛的菩提。 能够舍弃一切，心中没有吝啬，见到前来求取的人，心生欢喜，将国城、妻子乃至身命，都布施给众生，作为成佛的因缘。 如果听闻无相甚深之法，明白其性离分别，本来空寂，没有我、没有人、没有众生，像这样对它产生喜爱。’ 当时，世尊说完这首偈颂后，告诉尊者护国说：‘还有四种法，是菩萨不应该喜爱的。是哪四种法呢？第一，不应该喜爱在家生活；第二，既然出家了，就不应该喜爱名闻利养；第三，不应该喜爱出生在高贵的种族；第四，不应该喜爱小乘之人。这四种法，是菩萨不应该喜爱的。’ 世尊又说偈颂道： ‘在家有无边的大过失，应当舍离，让内心没有执着。常常喜爱山野的寂静，收摄诸根，勇猛精进地修习大智慧的功德， 独自修行，清净如利剑，能够斩断一切烦恼。’
English
English version At that time, after the World Honored One spoke this verse, he said to the Venerable Protector of the Country: 'There are also four dharmas that cause Bodhisattvas to delight in their hearts while in samsara. What are these four dharmas? First, it causes Bodhisattvas to delight in seeing the Buddha; second, it causes Bodhisattvas to delight in hearing the Dharma; third, it causes Bodhisattvas to delight in being able to give up everything; fourth, it causes Bodhisattvas to delight in enduring the seal of the profound dharma of no-form. These four dharmas cause Bodhisattvas to deeply delight while in samsara.' The World Honored One then spoke another verse: 'Bodhisattvas who see the Two-Footed Honored One (a respectful term for the Buddha), practice the right conduct in all lives, are able to skillfully tame the world, and their light shines everywhere, dispelling ignorance and darkness. Thus, they make offerings to the Honored One among humans (the Buddha), deeply cherish and always respect him, saving all sentient beings, and leading them onto the unsurpassed path of Bodhi. If they hear the Dharma spoken by the Buddhas, their bodies and minds become tranquil, and they generate delight. Thus, with a firm and unretreating mind, they practice and quickly attain the Bodhi of the Buddha. They are able to give up everything without stinginess, and when they see those who come seeking, they rejoice. They give away their kingdoms, cities, wives, and even their lives to sentient beings, creating the causes for Buddhahood. If they hear the profound dharma of no-form, understanding that its nature is free from discrimination and is originally empty, without self, without person, without sentient beings, they generate delight in it.' At that time, after the World Honored One spoke this verse, he said to the Venerable Protector of the Country: 'There are also four dharmas that Bodhisattvas should not delight in. What are these four dharmas? First, they should not delight in the life of a householder; second, having left home, they should not delight in fame and gain; third, they should not delight in being born into a noble family; fourth, they should not delight in those of the Small Vehicle. These four dharmas are what Bodhisattvas should not delight in.' The World Honored One then spoke another verse: 'The life of a householder has boundless great faults, one should abandon it, so that the mind has no attachments. One should always delight in the quiet of the mountains and fields, restraining the senses, and diligently cultivate the virtues of great wisdom, Practicing alone, pure like a sharp sword, able to cut through all afflictions.' -------------------------------------------------------------------------------- 断愚痴诸垢染。 于彼种种大利养， 常乐远离无爱着， 弃舍高贵上种族， 观如幻化、阳焰等。 普为群生行布施、 持戒、忍辱等诸行， 不惜身命及眷属， 志求正觉到彼岸。 于小乘法无所著、 于最上乘恒坚固， 乃至割截于身体， 其心不坏如金刚。”
Chinese
尔时，世尊说此颂已，告尊者护国言：“复有四种法，于诸菩萨而有损减。何等四法？一者、破犯戒律；二者、不住山野而趣寂静；三者、不依四乘之教，邪妄推求；四者、虽乐多闻，全无所得。如是四法，于诸菩萨而有损减。” 复说颂曰： “戒相清净如摩尼， 能引众生到彼岸， 菩萨于斯破律仪， 迷没不成无上觉。 住持山野寂静处， 我、人分别自然除， 男、女、眷属及己身， 观如草木无情爱。 四乘教理无虚诳， 一心清净奉教行， 必得具足众功德， 成就佛智大丈夫。 观彼轮回诸有情， 常处生、死、忧、悲苦， 恒运最上妙法船， 度彼有情出苦海。 若无救度彼众生， 迷没沉沦无有尽， 是故小乘非究竟， 为生令发菩提心。” 尔时，世尊说此颂已，告尊者护国言：“复有四种法，于诸菩萨明了修习。何等四法？一者、发生诸 现代汉语译本 断除愚痴和各种烦恼的污染。 对于各种丰厚的供养，常常乐于远离而不贪恋执着。 舍弃高贵的出身和种族，视其如幻象、阳焰等虚无之物。 普遍为众生施行布施、持戒、忍辱等各种修行。 不吝惜自己的身体、生命和亲属，立志追求真正的觉悟，到达彼岸。 对于小乘佛法不执着，对于最上乘佛法恒常坚定。 乃至身体被割裂，其心也不动摇，如同金刚一般坚固。 这时，世尊说完这首偈颂后，告诉尊者护国说：‘还有四种法，对于菩萨来说是有损害的。哪四种法呢？第一，破犯戒律；第二，不住在山野而追求寂静；第三，不依四乘（声闻乘、缘觉乘、菩萨乘、佛乘）的教法，而邪妄地推求；第四，虽然喜欢多闻，却全无所得。这四种法，对于菩萨来说是有损害的。’ 又说偈颂： ‘戒律的清净如同摩尼宝珠（如意宝珠），能够引导众生到达彼岸。 菩萨如果破坏戒律，就会迷失沉沦，无法成就无上正觉。 安住在山野寂静之处，我、人等分别自然消除。 对于男女、亲属以及自己的身体，都视如草木，没有情感的执着。 四乘的教理真实不虚，一心清净地奉行教法。 必定能够具足各种功德，成就佛的智慧，成为大丈夫。 观察轮回中的众生，常常处于生、死、忧、悲的痛苦之中。 恒常运用最上乘的妙法之船，度脱那些众生出离苦海。 如果不能救度那些众生，他们就会迷失沉沦，没有尽头。 因此，小乘并非究竟之道，是为了让众生发起菩提心。’ 这时，世尊说完这首偈颂后，告诉尊者护国说：‘还有四种法，对于菩萨来说是明了修习的。哪四种法呢？第一，生起各种
English
English version Cutting off ignorance and all defilements. Towards various great offerings, always delighting in detachment and non-attachment. Abandoning noble birth and lineage, viewing them as illusions, mirages, and the like. Universally practicing giving, keeping precepts, patience, and other practices for all beings. Not being stingy with one's body, life, and family, aspiring to true enlightenment and reaching the other shore. Not being attached to the Hinayana (Small Vehicle) teachings, but always firm in the Mahayana (Great Vehicle) teachings. Even if the body is cut apart, the mind remains unshakeable, like a diamond. Then, after the World Honored One spoke this verse, he said to the Venerable Protector of the Country: 'There are also four dharmas that are detrimental to Bodhisattvas. What are these four dharmas? First, breaking the precepts; second, not dwelling in the mountains and wilderness to seek tranquility; third, not relying on the teachings of the Four Vehicles (Sravakayana, Pratyekabuddhayana, Bodhisattvayana, and Buddhayana), but engaging in false and misguided pursuits; fourth, although enjoying much learning, gaining nothing. These four dharmas are detrimental to Bodhisattvas.' He then spoke another verse: 'The purity of precepts is like a mani jewel (wish-fulfilling jewel), capable of leading beings to the other shore. If a Bodhisattva breaks the precepts, they will become lost and submerged, unable to achieve supreme enlightenment. Dwelling in the tranquility of the mountains and wilderness, the distinctions of self and others naturally disappear. Regarding men, women, family, and one's own body, view them as plants and trees, without emotional attachment. The teachings of the Four Vehicles are true and not false; with a pure mind, follow the teachings. One will surely possess all merits, achieve the wisdom of a Buddha, and become a great being. Observing sentient beings in samsara (cycle of rebirth), they are always in the suffering of birth, death, sorrow, and grief. Constantly using the supreme Dharma boat, ferry those beings out of the sea of suffering. If those beings are not saved, they will be lost and submerged without end. Therefore, the Hinayana is not the ultimate path; it is to inspire beings to generate the Bodhi mind (mind of enlightenment).' Then, after the World Honored One spoke this verse, he said to the Venerable Protector of the Country: 'There are also four dharmas that Bodhisattvas clearly cultivate. What are these four dharmas? First, generating various --------------------------------------------------------------------------------
Chinese
佛平等之心而求善逝；二者、承事法师，尊重供养，于卧具等而不爱着；三者、不贪利养，亦无所求；四者、于甚深法忍具足成就。如是四法明了修习。” 复说颂曰： “彼有善逝大丈夫， 天上人间无有等， 平等导引诸群生， 如是修习行十善。 尊重承事于法师， 依师教授而修学， 作大供养求佛智， 无边诸佛亦此生。 常住深山无所畏， 于斯利养不生贪， 善能成就无碍智， 通达深法离诸尘。 闻佛功德深欢喜， 如是行法坚固修， 证彼寂静无生忍， 广度众生无量苦。” 尔时，世尊说此颂已，告尊者护国言：“复有四种法，于诸菩萨行法清净。何等四法？一者、身心决定，志求菩提，行法清净；二者、离诸虚妄，乐住深山，行法清净；三者、一切能舍，不求果报，行法清净；四者、常随法师昼夜求法，行法清净。如是四法，于诸菩萨行法清净。” 复说颂曰： “贪、瞋、痴垢心皆尽， 懈怠、虚妄亦复无， 一切过失令不生， 决定求证菩提道。 厌离本舍忧根断， 舍彼俗尘求出家， 诸恶朋友不相逢， 行住深山趣解脱。 于彼山中修净行， 能成如来无碍智， 于身命、财无所著， 自在无畏如师子 现代汉语译本： “以平等之心寻求善逝（Sugata，佛的称号）；第二，侍奉法师，尊重供养，不贪恋卧具等；第三，不贪图利益供养，也没有任何索求；第四，对于甚深佛法之忍辱，具足成就。像这样四种法要明了地修习。” 又说偈颂道： “他有善逝大丈夫，天上人间没有能与之相比的， 平等引导一切众生，像这样修习奉行十善。 尊重侍奉于法师，依从老师的教导而修学， 作大供养以求佛的智慧，无边诸佛也是这样产生的。 常住在深山中无所畏惧，对于这些利益供养不生贪念， 善于成就无碍的智慧，通达甚深佛法，远离一切尘垢。 听闻佛的功德而深感欢喜，像这样奉行佛法，坚定地修习， 证得那寂静无生的忍辱，广度无量众生的苦难。” 那时，世尊说完这偈颂后，告诉尊者护国说：“还有四种法，能使诸菩萨的修行清净。是哪四种法呢？第一，身心坚定，立志寻求菩提（Bodhi，觉悟），修行清净；第二，远离一切虚妄，乐于住在深山，修行清净；第三，一切都能舍弃，不求果报，修行清净；第四，常常跟随法师，日夜求法，修行清净。像这样四种法，能使诸菩萨的修行清净。” 又说偈颂道： “贪、嗔、痴的污垢内心都已消除，懈怠、虚妄也都不存在， 一切过失都令其不产生，坚定地寻求证得菩提之道。 厌离原本的居所，断除忧愁的根源，舍弃世俗的尘埃而出家， 不与恶友相遇，在深山中行走居住，趋向解脱。 在那山中修习清净的行为，能成就如来无碍的智慧， 对于身体、生命、财产都没有执着，自在无畏如同狮子。
English
English version: ‘Seeking the Sugata (Buddha's epithet) with an equal mind; secondly, serving the Dharma teachers, respecting and making offerings, without attachment to bedding and other things; thirdly, not being greedy for gain and offerings, nor having any desires; fourthly, being fully accomplished in the forbearance of the profound Dharma. These four dharmas should be clearly practiced.’ Again, he spoke in verse: ‘He has the Sugata, the great hero, unmatched in heaven and earth, Guiding all beings equally, thus practicing the ten virtues. Respecting and serving the Dharma teachers, learning by following the teacher's instructions, Making great offerings to seek the wisdom of the Buddha, from which countless Buddhas also arise. Dwelling in the deep mountains without fear, not being greedy for these gains and offerings, Being skilled in achieving unobstructed wisdom, understanding the profound Dharma, and being free from all defilements. Hearing the Buddha's merits and being deeply joyful, thus practicing the Dharma, firmly cultivating, Attaining that peaceful, unarising forbearance, widely liberating countless beings from suffering.’ At that time, after the World Honored One spoke this verse, he said to the Venerable Protector of the Country, ‘There are also four dharmas that purify the practice of all Bodhisattvas. What are these four dharmas? First, being resolute in body and mind, aspiring to Bodhi (enlightenment), and practicing purely; second, being free from all falsehood, delighting in dwelling in the deep mountains, and practicing purely; third, being able to give up everything, not seeking rewards, and practicing purely; fourth, constantly following the Dharma teachers, seeking the Dharma day and night, and practicing purely. These four dharmas purify the practice of all Bodhisattvas.’ Again, he spoke in verse: ‘The defilements of greed, hatred, and delusion are all exhausted, laziness and falsehood are also absent, Preventing all faults from arising, resolutely seeking to attain the path of Bodhi. Disgusted with their original dwelling, cutting off the roots of sorrow, abandoning worldly dust and leaving home, Not encountering evil friends, walking and dwelling in the deep mountains, moving towards liberation. Practicing pure conduct in those mountains, able to achieve the unobstructed wisdom of the Tathagata, Having no attachment to body, life, or wealth, being free and fearless like a lion.’ -------------------------------------------------------------------------------- 。 见彼有情生欢喜， 譬如飞鸟聚还离， 观彼世间非久居， 如是求大菩提道。 身心清净如虚空， 所舍一切无惊怖， 于彼利养无爱着， 如鹿心惊不住地。 世间恒处大险难， 难发身心求解脱， 睹此虚妄无真实， 是故我行寂静行。 恒以软语诱群生， 怨、亲平等无分别， 无著、无住亦如风， 是求菩萨最上行。 无相解脱、空、无愿， 了彼有为如幻化， 常行清净广大心， 饮甘露味常欢喜。 志求道法依师学， 彼人五蕴恒清净， 众苦逼迫无疲劳， 如是证入总持门。 解此所修菩萨行， 成就所求令彼喜， 若人不求于菩提， 彼即少智百生失。”