Chinese
峰山中。到彼山已，即时护国尊者往诣佛所，头面礼足，右绕三匝，住立一面，合掌恭敬而说此颂赞叹佛曰： “稽首最上佛光明、 稽首如空无碍意、 稽首能断诸结缚、 稽首永超三有海。 我佛无边真色相， 普遍俱胝刹土中， 菩萨闻已欢喜来， 恭敬供养佛功德。 作此最上供养已， 听牟尼法离诸尘， 各生欢喜还本土， 称赞世尊所说法。 广历俱胝无数劫， 利乐一切诸有情， 如是身心不疲倦， 为求无上佛菩提。 恒行布施、持戒行、 忍辱、精进、禅定门、 智慧方便到涅盘， 是故我礼大觉尊。 成就六通、四神足、 诸根、十力解脱门， 以此行及诸众生， 我今礼佛无等智。 能知一切世间心， 所行、所作、所成业， 所有身、口及言说， 无上世尊悉观见。 贪、痴过失不能断， 众生因彼堕三有， 因佛得成善逝业， 能知世间诸善恶。 所有过去诸佛事， 及彼现在天人师， 乃至未来功德海， 一切诸法悉能知； 清净刹土众围绕， 菩萨、缘觉与声闻， 乃至诸佛寿较量， 我佛一切悉能知； 所有一切生灭法， 所有供养作佛事， 所有受持法藏法， 我佛一切悉能知。 现代汉语译本 在峰山中。到达那座山后，护国尊者（一位受尊敬的僧人）立即前往佛陀所在之处，以头面礼拜佛足，然后右绕佛三圈，站立在一旁，合掌恭敬地用这首偈颂赞叹佛陀： ‘我顶礼最崇高的佛陀的光明，顶礼如虚空般无碍的智慧， 顶礼能断除一切烦恼束缚的佛陀，顶礼永远超越三有（欲界、色界、无色界）之海的佛陀。 我佛陀的无边真实色相，普遍存在于无数的刹土（佛土）之中， 菩萨们听闻后欢喜前来，恭敬地供养佛陀的功德。 在完成这最殊胜的供养后，听闻牟尼（佛陀）的教法，远离一切尘垢， 各自心生欢喜返回自己的国土，称赞世尊所说的教法。 广历无数的俱胝劫（极长的时间单位），利益安乐一切有情众生， 如此身心都不感到疲倦，为了追求无上的佛菩提（觉悟）。 恒常实行布施、持戒的修行，忍辱、精进、禅定的法门， 以智慧和方便到达涅槃（解脱），因此我礼敬大觉尊（佛陀）。 成就六神通（天眼通、天耳通、他心通、宿命通、神足通、漏尽通）、四神足（欲如意足、精进如意足、心如意足、观如意足），诸根（信根、精进根、念根、定根、慧根）、十力（处非处智力、业异熟智力、静虑解脱等持等至智力、根上下智力、种种胜解智力、种种界智力、一切至所道智力、宿命智力、死生智力、漏尽智力）和解脱之门， 以这样的修行以及为了所有众生，我今天礼敬佛陀无与伦比的智慧。 能够知晓一切世间的心念，所行、所作、所成就的业， 所有身、口以及言语，无上的世尊都能完全观察到。 贪欲、愚痴的过失不能断除，众生因此堕入三有之中， 因为佛陀才能成就善逝（佛陀）的功业，能够知晓世间的一切善恶。 所有过去诸佛的事迹，以及现在天人（天界众生）的导师， 乃至未来功德的海洋，一切诸法都能知晓； 清净的刹土被大众围绕，菩萨、缘觉（辟支佛）和声闻（阿罗汉）， 乃至诸佛的寿命长短，我佛陀都能完全知晓； 所有一切生灭的法，所有供养佛陀的佛事， 所有受持法藏的教法，我佛陀都能完全知晓。’
English
English version In the Vulture Peak Mountain. Having arrived at that mountain, the Venerable Protector of the Country immediately went to where the Buddha was, bowed his head to the Buddha's feet, circumambulated him three times to the right, stood to one side, and with palms joined respectfully, spoke this verse in praise of the Buddha: 'I bow my head to the light of the most supreme Buddha, I bow my head to the unobstructed mind like space, I bow my head to the Buddha who can sever all bonds of affliction, I bow my head to the one who has forever transcended the sea of the three realms of existence (desire realm, form realm, formless realm). My Buddha's boundless true form, pervades countless Buddha-lands, Bodhisattvas, having heard this, come with joy, respectfully making offerings to the Buddha's merits. Having completed this most supreme offering, they listen to the Muni's (Buddha's) teachings, free from all defilements, Each with joy in their hearts, they return to their own lands, praising the Dharma spoken by the World Honored One. Having passed through countless kotis (a very large number) of kalpas (eons), benefiting and bringing joy to all sentient beings, In this way, their bodies and minds do not tire, in pursuit of the unsurpassed Bodhi (enlightenment) of the Buddha. Constantly practicing giving, the conduct of upholding precepts, patience, diligence, the gate of meditation, With wisdom and skillful means, they reach Nirvana (liberation), therefore I bow to the Great Awakened One (Buddha). Having attained the six supernormal powers (divine eye, divine ear, knowing others' minds, knowing past lives, divine feet, extinction of outflows), the four bases of psychic power (will, effort, mind, discrimination), the faculties (faith, effort, mindfulness, concentration, wisdom), the ten powers (knowledge of what is possible and impossible, knowledge of the results of actions, knowledge of the various meditative states, knowledge of the different faculties, knowledge of the various inclinations, knowledge of the various realms, knowledge of the path leading everywhere, knowledge of past lives, knowledge of death and rebirth, knowledge of the extinction of outflows) and the gate of liberation, With such practice and for the sake of all beings, I now bow to the Buddha's incomparable wisdom. Able to know all the thoughts of the world, the actions, deeds, and accomplished karma, All bodily, verbal, and spoken words, the unsurpassed World Honored One sees completely. The faults of greed and ignorance cannot be severed, beings therefore fall into the three realms of existence, Because of the Buddha, the work of the Sugata (Buddha) is accomplished, able to know all good and evil in the world. All the deeds of the Buddhas of the past, and the teachers of gods and humans of the present, Even the ocean of merits of the future, all dharmas can be known; Pure lands surrounded by the multitude, Bodhisattvas, Pratyekabuddhas (solitary realizers), and Sravakas (arhats), Even the length of the lives of all Buddhas, my Buddha can know completely; All dharmas of arising and ceasing, all offerings made to the Buddha, all acts of the Buddha, All teachings of the Dharma treasury that are upheld, my Buddha can know completely.'
Chinese
佛有十力无碍智， 现在常住于三世， 如是一切方便法， 我礼世尊智慧海； 大觉世尊无等等， 相好庄严大吉祥， 如夜众星现空中， 我礼牟尼最上尊。 色相端严无与等， 光照诸天及世间， 帝释、梵王、究竟天， 对彼佛前俱不现。 无垢不动如金山， 右旋螺髻绀滋润； 佛顶高显如金山， 光明远照生诸福； 光遍俱胝那由他， 显现眉间白毫相； 目若青莲恒适悦， 观照世间运慈心。 清净满月虚空中， 佛面圆明亦如是， 一切见者无厌足， 我礼如来圆满相； 行如鹅王及鹿王， 亦如牛王行步稳， 振动大地无暂止， 我礼如来坚固力； 手指纤长网缦相， 指甲清净如赤铜， 平立垂手过于膝， 我礼金色大觉尊。 佛行大地现好相， 具足显现千辐轮， 足放光明照群生， 蒙光悉得生天界。 大圣法王施七财， 能为施主心平等， 调御世间依法行， 我礼法王无上觉。 慈悲法念心为剑， 持戒方便智慧弓， 能断烦恼诸群贼， 生灭轮回无有增。 自利果满复利他， 令彼众生亦解脱， 究竟安乐出尘劳， 得入善逝寂静宗。 无生、无灭、无诸苦， 亦无生、老 现代汉语译本 佛陀具有十种力量和无碍的智慧，现在常住于过去、现在、未来三世。 像这样一切方便的教法，我礼敬世尊，如同智慧的海洋。 伟大的觉悟者世尊，无与伦比，相貌美好庄严，极其吉祥。 如同夜晚的星星出现在空中，我礼敬牟尼（释迦牟尼佛的尊称），最至高无上的尊者。 佛陀的容貌端正庄严，无与伦比，光芒照耀诸天和世间。 帝释（佛教的护法神）、梵王（色界天的统治者）、究竟天（最高的天界），在佛陀面前都黯然失色。 佛陀的身体无垢无动，如同金山一般，右旋的螺髻呈现深蓝色，滋润光泽。 佛顶高耸显赫，如同金山，光明远照，产生各种福德。 光明遍照俱胝那由他（极大的数量单位）的世界，显现眉间的白毫相。 眼睛如同青莲花一般，总是令人愉悦，观照世间，运行慈悲之心。 如同清净的满月在虚空中，佛陀的面容圆满明亮也是如此。 一切见到佛陀的人都不会感到厌倦，我礼敬如来圆满的相貌。 行走如同鹅王和鹿王，也如同牛王一般步伐稳健。 震动大地，没有丝毫停歇，我礼敬如来坚固的力量。 手指纤细修长，有网状的纹路，指甲清净如同赤铜。 站立时双手自然下垂，超过膝盖，我礼敬金色的大觉尊。 佛陀行走在大地上，显现美好的相，足底完整地显现千辐轮。 足底放出光明，照耀众生，蒙受光明的众生都得以升入天界。 伟大的圣者法王，布施七种财富，能够作为施主，心怀平等。 调御世间，依法而行，我礼敬法王，无上觉悟者。 以慈悲的法念为剑，持戒的方便为弓，智慧为箭。 能够斩断烦恼的各种贼寇，使生死轮回不再增长。 自我利益圆满，又能利益他人，使那些众生也得到解脱。 最终获得安乐，脱离尘世的劳苦，得以进入善逝（佛陀的称号）寂静的境界。 没有生，没有灭，没有各种痛苦，也没有生、老
English
English version The Buddha possesses ten powers and unobstructed wisdom, constantly abiding in the three times: past, present, and future. Such are all the expedient teachings; I bow to the World Honored One, the ocean of wisdom. The Great Awakened World Honored One, incomparable, with auspicious and adorned features, is supremely auspicious. Like the stars appearing in the night sky, I bow to Muni (a respectful title for Shakyamuni Buddha), the most supreme of all. The Buddha's countenance is upright and dignified, unparalleled, with light illuminating the heavens and the world. Indra (a Buddhist protector deity), Brahma (ruler of the Form Realm), and the ultimate heavens all pale in comparison before the Buddha. The Buddha's body is immaculate and unmoving, like a golden mountain, with right-spiraling hair curls, deep blue and lustrous. The crown of the Buddha's head is high and prominent, like a golden mountain, with light shining far and wide, generating all kinds of blessings. Light pervades countless nayutas (extremely large units) of worlds, manifesting the white hair mark between the eyebrows. The eyes are like blue lotuses, always pleasing, observing the world, and operating with a compassionate heart. Like the pure full moon in the empty sky, the Buddha's face is round and bright, just like that. All who see the Buddha never tire of looking; I bow to the Tathagata's (another title for Buddha) perfect form. Walking like the king of geese and the king of deer, also like the king of oxen, with steady steps. Shaking the earth without any pause, I bow to the Tathagata's firm strength. Fingers are slender and long, with web-like patterns, fingernails are pure like red copper. Standing with hands naturally hanging down, extending past the knees, I bow to the golden Great Awakened One. The Buddha walks on the earth, manifesting auspicious signs, with the thousand-spoked wheel fully appearing on the soles of the feet. Light emanates from the feet, illuminating all beings, and those who receive the light are able to ascend to the heavens. The great sage, the Dharma King, bestows seven kinds of wealth, able to be a donor with an equal mind. Governing the world, acting according to the Dharma, I bow to the Dharma King, the unsurpassed Awakened One. With the compassionate Dharma thought as a sword, the expedient of precepts as a bow, and wisdom as an arrow. Able to cut off the various thieves of afflictions, so that the cycle of birth and death no longer increases. Self-benefit is fulfilled, and also benefiting others, enabling those beings to also attain liberation. Ultimately attaining peace and joy, escaping the toil of the mundane world, and entering the peaceful realm of the Sugata (another title for Buddha). There is no birth, no death, no various sufferings, and also no birth, old age -------------------------------------------------------------------------------- 、爱别离， 如是无为最上乘， 佛为众生慈愍说。 我赞最上大牟尼， 摄尽一切诸佛法， 如是所有诸功德， 愿诸众生证菩提。”
Chinese
尔时，尊者护国颂赞佛已，偏袒右肩，右膝着地，合掌向佛恭敬顶礼，白佛言：“世尊、如来、应、正等觉！我有所问，唯愿世尊慈悲听许。” 尔时，世尊告尊者护国言：“如汝所问，我为汝说，满所求愿，令生欢喜。” 时尊者护国闻佛语已，身心适悦而发声言：“世尊！有何等法为菩萨行法具足，能得一切最上功德、无碍大智、决定辩才，明了性相，入一切智教化众生，断彼无明妄想烦恼，决定真实，入一切智、发真实语，令彼有情依言所作、离诸愚暗、念佛方便，乐闻一切甚深梵义，受持诸法，速得证于无上正智？” 尔时，尊者护国即于佛前而说颂曰： “菩萨所行决定行， 彼行必有真实法， 真法从佛智海生， 最上如来为我说。 佛身光明黄金相， 最上无边大福聚， 救度六趣诸众生， 为说菩萨无垢行。 何得无尽大觉智， 总持甘露生菩提？ 何得清净智慧海？ 彼慧能断众生疑。 俱胝多劫轮回苦， 众生迷没意无疲， 睹此愚迷苦恼侵， 为彼云何修十善？ 刹土清净众会满 现代汉语译本 ‘爱别离’（与所爱分离的痛苦）， 这样的无为法是最上乘的，佛陀以慈悲之心为众生宣说。 我赞叹最伟大的牟尼（释迦牟尼佛），他摄尽了一切诸佛的教法， 像这样所有的功德，愿一切众生都能证得菩提（觉悟）。’ 那时，尊者护国赞颂佛陀完毕，袒露右肩，右膝着地，合掌向佛恭敬顶礼，对佛说：‘世尊、如来、应、正等觉！我有一些问题想请教，唯愿世尊慈悲允许。’ 那时，世尊告诉尊者护国说：‘如你所问，我将为你解说，满足你的愿望，让你心生欢喜。’ 当时，尊者护国听了佛陀的话后，身心感到愉悦，于是发声说道：‘世尊！有什么样的法，能让菩萨的修行圆满具足，从而获得一切最上功德、无碍大智、决定的辩才，明了诸法的性相，进入一切智，教化众生，断除他们的无明妄想烦恼，达到真实不虚的境界，进入一切智，发出真实之语，使那些有情众生依教奉行，远离愚昧黑暗，忆念佛陀的方便法门，乐于听闻一切甚深的梵义，受持诸法，迅速证得无上正智？’ 那时，尊者护国即在佛前说了偈颂： ‘菩萨所修行的决定之行，那修行必定有真实的法， 真法从佛陀的智慧之海中产生，最上的如来请为我宣说。 佛陀的身体光明如黄金，是最上无边的福德聚集， 救度六道轮回的众生，为他们宣说菩萨无垢的修行。 如何才能获得无尽的大觉智慧，总持甘露而生菩提？ 如何才能获得清净的智慧之海？那智慧能断除众生的疑惑。 无数劫的轮回之苦，众生迷失沉沦而不知疲惫， 看到这些愚昧迷茫被痛苦侵扰的众生，如何才能让他们修持十善？ 刹土清净，众会圆满，