Chinese
， 彼皆觉悟转法轮， 示现涅槃究竟寂， 我皆往诣于世尊。 以神足力普迅疾， 以乘威力普遍门， 以行威力等功德， 以慈威力普遍行， 以福威力普端严， 以智威力无著行， 般若方便等持力， 菩提威力皆积集。 皆于业力而清净， 我今摧灭烦恼力， 悉能降伏魔罗力， 圆满普贤一切力。 普令清净刹土海， 普能解脱众生海， 悉能观察诸法海， 及以得源于智海， 普令行海咸清净， 又令愿海咸圆满， 诸佛海会咸供养， 普贤行劫无疲倦。 所有三世诸如来， 菩提行愿众差别， 愿我圆满悉无余， 以普贤行悟菩提。 诸佛如来有长子， 彼名号曰普贤尊， 皆以彼慧同妙行， 回向一切诸善根。 身口意业愿清净， 诸行清净刹土净， 如彼智慧普贤名， 愿我于今尽同彼。 普贤行愿普端严， 我行曼殊室利行， 于诸未来劫无倦， 一切圆满作无余。 所须胜行无能量， 所有功德不可量， 无量修行而住已， 尽知一切彼神通； 乃至虚空得究竟， 众生无余究竟然， 及业烦恼乃至尽， 乃至我愿亦皆尽。 若有十方无边刹， 以宝庄严施诸佛， 天妙人民胜安乐 现代汉语译本 他们都觉悟而转动法轮（Dharmachakra，佛陀教义的象征）， 示现涅槃（Nirvana，佛教的最高目标）达到究竟寂静，我都要前往世尊（Buddha，佛陀的尊称）那里。 以神通之力普遍而迅速地到达，以乘（Yana，佛教的修行方法）的力量遍及一切法门， 以修行之力达到等同的功德，以慈悲的力量普遍地行善， 以福德的力量普遍地庄严，以智慧的力量无所执着地修行， 般若（Prajna，智慧）方便（Upaya，善巧）等持（Samadhi，禅定）的力量，菩提（Bodhi，觉悟）的力量都积累起来。 一切业力都得到清净，我如今摧毁烦恼的力量， 完全能够降伏魔罗（Mara，佛教中的魔王）的力量，圆满普贤（Samantabhadra，佛教菩萨名）的一切力量。 普遍令清净的刹土（Buddha-field，佛的净土）如大海般，普遍能够解脱众生如大海般， 完全能够观察诸法如大海般，并且从智慧之海中获得源泉， 普遍令修行之海都清净，又令愿力之海都圆满， 供养诸佛如海会般众多，普贤的修行经历无量劫也不会疲倦。 所有过去、现在、未来三世的诸佛如来， 菩提的修行和愿力各有差别， 愿我圆满一切无有剩余，以普贤的修行觉悟菩提。 诸佛如来有长子，他的名号叫做普贤尊， 都以他的智慧和相同的妙行，回向一切诸善根。 愿身口意三业清净，诸行清净刹土也清净， 如同他的智慧和普贤的名称一样，愿我如今完全与他相同。 普贤的修行和愿力普遍庄严，我修行文殊室利（Manjusri，佛教菩萨名）的修行， 在未来的无量劫中都不会疲倦，一切都圆满完成没有剩余。 所需要的殊胜修行没有限量，所有的功德不可衡量， 在无量的修行中安住之后，完全知晓他们的一切神通； 乃至虚空达到究竟，众生没有剩余地究竟， 以及业和烦恼乃至都穷尽，乃至我的愿力也都穷尽。 如果有十方无边的刹土，用珍宝庄严来布施诸佛， 天上的美妙和人民的殊胜安乐
English
English version They all awaken and turn the Dharma wheel (Dharmachakra, symbol of Buddha's teachings), Manifesting Nirvana (the ultimate goal of Buddhism) reaching ultimate stillness, I will go to the World Honored One (Buddha, an honorific title for the Buddha). With the power of spiritual abilities, universally and swiftly arriving, with the power of the Yana (Buddhist path) pervading all Dharma gates, With the power of practice reaching equal merit, with the power of compassion universally doing good, With the power of blessings universally adorning, with the power of wisdom practicing without attachment, The power of Prajna (wisdom), Upaya (skillful means), Samadhi (meditation), the power of Bodhi (enlightenment) are all accumulated. All karmic forces are purified, I now destroy the power of afflictions, Completely able to subdue the power of Mara (the demon king in Buddhism), perfecting all the powers of Samantabhadra (a Bodhisattva in Buddhism). Universally making the pure Buddha-fields (Buddha's pure land) like the ocean, universally able to liberate sentient beings like the ocean, Completely able to observe all Dharmas like the ocean, and obtain the source from the ocean of wisdom, Universally making the ocean of practice pure, and also making the ocean of vows complete, Offering to the Buddhas as numerous as an ocean gathering, Samantabhadra's practice will not tire through countless kalpas (eons). All the Buddhas, Tathagatas (another title for Buddha) of the past, present, and future three times, The practice and vows of Bodhi are different, May I perfect all without remainder, and awaken to Bodhi through Samantabhadra's practice. The Buddhas, Tathagatas have an eldest son, his name is called Samantabhadra, All use his wisdom and the same wonderful practice, dedicating all roots of goodness. May the three karmas of body, speech, and mind be pure, may all practices be pure and the Buddha-fields be pure, Just like his wisdom and the name of Samantabhadra, may I now be completely the same as him. Samantabhadra's practice and vows are universally adorned, I practice the practice of Manjusri (a Bodhisattva in Buddhism), In the future countless kalpas, I will not tire, and all will be completed without remainder. The required supreme practice has no limit, all merits are immeasurable, Having dwelled in immeasurable practice, completely knowing all their spiritual powers; Until space reaches its ultimate, sentient beings reach their ultimate without remainder, And until karma and afflictions are exhausted, until my vows are also exhausted. If there are boundless Buddha-fields in the ten directions, using treasures to adorn and offer to the Buddhas, The heavenly wonders and the supreme bliss of the people
Chinese
， 如刹微尘劫舍施。 若人于此胜愿王， 一闻能生胜解心， 于胜菩提求渴仰， 获得殊胜前福聚。 彼得远离诸恶趣， 彼皆远离诸恶友， 速疾得见无量寿， 唯忆普贤胜行愿， 得大利益胜寿命， 善来为此人生命， 如彼普贤大菩萨， 彼人不久当获得。 所作罪业五无间， 由无智慧而所作， 彼诵普贤行愿时， 速疾销灭得无余。 智慧容色及相好， 族姓品类得成就， 于魔外道得难摧， 常于三界得供养， 速疾往诣菩提树， 到彼坐已利有情， 觉悟菩提转法轮， 摧伏魔罗并营从。 若有持此普贤愿， 读诵受持及演说， 如来具知得果报， 得胜菩提勿生疑。 如妙吉祥勇猛智， 亦如普贤如是智， 我当习学于彼时， 一切善根悉回向。 一切三世诸如来， 以此回向殊胜愿， 我皆一切诸善根， 悉已回向普贤行。 当于临终舍寿时， 一切业障皆得转， 亲睹得见无量光， 速往彼刹极乐界。 得到于彼此胜愿， 悉皆现前得具足， 我当圆满皆无余， 众生利益于世间。 于彼佛会甚端严， 生于殊胜莲花中， 于彼获得受记莂， 亲对无量光如来， 于彼获得受记已 现代汉语译本 如同微尘数劫那样布施。 如果有人对于这殊胜的愿王，一听闻就能生起殊胜的理解心， 对于殊胜的菩提（觉悟）渴求向往，就能获得殊胜的先前福德积聚。 他们能够远离各种恶趣（地狱、饿鬼、畜生），他们都能远离各种恶友， 迅速得见无量寿佛（阿弥陀佛），唯独忆念普贤菩萨的殊胜行愿， 获得大利益和殊胜的寿命，善哉，这样的人生才有意义， 如同普贤大菩萨一样，这个人不久也将获得这样的成就。 所造作的五无间罪（杀父、杀母、杀阿罗汉、出佛身血、破和合僧），由于没有智慧而造作， 当他们诵读普贤行愿时，能够迅速消灭，不留余地。 智慧、容貌以及相好（佛的三十二相和八十种好），族姓品类都能得到成就， 对于魔和外道能够难以摧毁，常常在三界（欲界、色界、无色界）得到供养， 迅速前往菩提树下，到达那里坐下后利益有情众生， 觉悟菩提，转动法轮（佛陀的教法），摧伏魔罗（魔王）及其眷属。 如果有人受持这普贤愿，读诵、受持并且演说， 如来（佛陀）完全知晓他们得到的果报，得到殊胜的菩提，不要产生怀疑。 如同文殊菩萨的勇猛智慧，也如同普贤菩萨的智慧一样， 我应当学习他们，在学习的时候，将一切善根都回向。 一切三世（过去、现在、未来）的诸佛如来，都以这种回向的殊胜愿力， 我将一切的善根，都回向于普贤菩萨的行愿。 当临终舍弃寿命的时候，一切的业障都能得到转化， 亲眼得见无量光佛（阿弥陀佛），迅速往生到那个极乐世界。 到达那里，这些殊胜的愿力，都能全部显现，得到具足， 我将圆满这些愿力，没有丝毫遗漏，利益世间的众生。 在那佛的集会中，极其庄严，出生在殊胜的莲花之中， 在那里获得佛的授记（预言未来成佛），亲自面对无量光如来（阿弥陀佛）， 在那里获得授记之后
English
English version Like giving alms for as many kalpas as there are dust particles. If a person, upon hearing this supreme King of Vows, can generate a heart of profound understanding, And yearns for supreme Bodhi (enlightenment), they will obtain a collection of extraordinary prior merits. They will be able to stay far away from all evil realms (hell, hungry ghosts, animals), and they will stay far away from all evil friends, Quickly seeing Amitayus (Buddha of Infinite Life), only remembering Samantabhadra's (Universal Worthy) supreme vows and practices, Obtaining great benefits and a supreme lifespan, well done, this life is meaningful, Like the great Bodhisattva Samantabhadra, this person will soon obtain such achievements. The five heinous crimes (killing father, killing mother, killing an Arhat, shedding the blood of a Buddha, disrupting the Sangha), committed due to lack of wisdom, When they recite Samantabhadra's practices and vows, they can be quickly extinguished without any remainder. Wisdom, appearance, and auspicious marks (the 32 marks and 80 minor marks of a Buddha), lineage and class will all be accomplished, They will be difficult to defeat by demons and heretics, and will always receive offerings in the three realms (desire realm, form realm, formless realm), Quickly going to the Bodhi tree, and after sitting there, benefiting sentient beings, Awakening to Bodhi, turning the Dharma wheel (Buddha's teachings), subduing Mara (the demon king) and his retinue. If someone upholds this Samantabhadra's vow, recites, accepts, and expounds it, The Tathagata (Buddha) fully knows the karmic results they will obtain, and they will obtain supreme Bodhi, do not doubt it. Like Manjushri's (Gentle Glory) courageous wisdom, and also like Samantabhadra's wisdom, I should learn from them, and when learning, I will dedicate all my roots of goodness. All the Buddhas of the three times (past, present, future), with this supreme vow of dedication, I dedicate all my roots of goodness to Samantabhadra's practices and vows. When the time comes to give up life at the end of life, all karmic obstacles can be transformed, Personally seeing Amitabha (Buddha of Infinite Light), quickly being reborn in that Pure Land of Ultimate Bliss. Arriving there, these supreme vows will all manifest and be fully accomplished, I will perfect these vows without any omission, benefiting all sentient beings in the world. In that Buddha's assembly, which is extremely magnificent, being born in a supreme lotus flower, There, receiving the Buddha's prediction (prophecy of future Buddhahood), personally facing Amitabha (Buddha of Infinite Light), After receiving the prediction there -------------------------------------------------------------------------------- ， 变化俱胝无量种， 广作有情诸利乐， 十方世界以慧力。 若人诵持普贤愿， 所有善根而积集， 以一刹那得如愿， 以此群生获胜愿。 我获得此普贤行， 殊胜无量福德聚， 所有群生溺恶习， 皆往无量光佛宫。
Chinese
八大菩萨赞(出《八大菩萨曼茶罗经》末) 圆寂宫城门， 能摧户扇者， 诸佛法受用， 救世我顶礼。 自手流清水， 能除饿鬼渴， 三界如意树， 顶礼莲花手。 大慈水为心， 能息瞋恚火， 顶礼慈氏尊， 能断欲弓弦。 虚空藏妙慧， 虚空寂静尊， 生死流解脱， 顶礼佛心子。 无边有情惑， 能息无益心， 普贤我顶礼， 善逝上首子。 尘劳尽僮仆， 超胜魔罗军， 顶礼金刚手， 能说一切明。 顶礼妙吉祥， 持妙童子形， 舒遍智慧灯， 攘夺三界明。 一切除盖障， 是故我顶礼， 无尽智慧尊， 能生无竭辩。 如地诸有情， 所依一不断， 坚慧悲愍藏， 地藏我顶礼。 此真善逝子， 赞扬所获福， 以此诸有情， 如彼成赞器。 普贤菩萨行愿赞 速疾满普贤行愿陀罗尼曰： 襄么悉底哩也(四合)地尾 现代汉语译本 变化有无数种， 广泛地为众生带来利益和快乐，以智慧的力量遍布十方世界。 如果有人诵持普贤菩萨的愿力，所有积累的善根， 都能在一刹那间如愿以偿，以此让所有众生获得殊胜的愿望。 我获得了普贤菩萨的修行，积累了殊胜无量的福德， 所有沉溺于恶习的众生，都能往生到无量光佛（Amitabha Buddha）的宫殿。 八大菩萨赞 (出自《八大菩萨曼茶罗经》末尾) 圆寂宫殿的大门，能够摧毁门扇的， 诸佛所受用的法，救世的菩萨我顶礼。 从手中流出清净的水，能够解除饿鬼的饥渴， 三界中的如意树，顶礼莲花手（Padmapani）。 以大慈悲的水为心，能够平息嗔恚的火焰， 顶礼慈氏尊（Maitreya），能够斩断欲望的弓弦。 虚空藏（Akasagarbha）的微妙智慧，虚空寂静的尊者， 从生死轮回中解脱，顶礼佛陀的心子。 无边众生的迷惑，能够平息无益的心念， 普贤（Samantabhadra）我顶礼，善逝（Sugata）最上首的弟子。 尘世的烦恼都像仆人一样，超越了魔罗（Mara）的军队， 顶礼金刚手（Vajrapani），能够宣说一切真言。 顶礼妙吉祥（Manjushri），持有美妙的童子形象， 舒展遍布的智慧之灯，夺取三界的明亮。 一切障碍都能消除，因此我顶礼， 无尽智慧的尊者，能够产生无尽的辩才。 如同大地一样，所有众生所依赖的永不间断， 坚固的智慧和悲悯的宝藏，地藏（Ksitigarbha）我顶礼。 这些真正的善逝之子，赞扬他们所获得的福德， 以此让所有众生，都像他们一样成为赞颂的器皿。 普贤菩萨行愿赞 速疾圆满普贤行愿的陀罗尼（Dharani）说： 襄么悉底哩也（四合）地尾
English
English version Changes are countless and immeasurable, Widely creating benefits and happiness for sentient beings, with the power of wisdom throughout the ten directions. If one recites and upholds the vows of Samantabhadra (Universal Worthy Bodhisattva), all accumulated roots of goodness, can be fulfilled in an instant, thereby enabling all beings to attain supreme wishes. I have attained the practice of Samantabhadra, accumulating immeasurable and supreme merits, so that all beings who are drowning in evil habits, may be reborn in the palace of Amitabha Buddha (Infinite Light Buddha). Praise of the Eight Great Bodhisattvas (from the end of the 'Eight Great Bodhisattva Mandala Sutra') The gate of the palace of Nirvana, able to destroy the door panels, The Dharma enjoyed by all Buddhas, I bow to the savior of the world. From his hand flows pure water, able to relieve the thirst of hungry ghosts, The wish-fulfilling tree of the three realms, I bow to Padmapani (Lotus Hand). With the water of great compassion as his heart, able to extinguish the fire of anger, I bow to Maitreya (The Loving One), able to sever the bowstring of desire. The wondrous wisdom of Akasagarbha (Space Treasury), the venerable one of empty stillness, Liberated from the cycle of birth and death, I bow to the heart-son of the Buddha. The delusions of boundless sentient beings, able to pacify useless thoughts, I bow to Samantabhadra (Universal Worthy), the foremost disciple of the Sugata (Well-Gone One). The defilements of the world are like servants, surpassing the army of Mara (The Evil One), I bow to Vajrapani (Thunderbolt Hand), able to proclaim all mantras. I bow to Manjushri (Gentle Glory), holding the form of a wondrous youth, Spreading the lamp of wisdom everywhere, seizing the light of the three realms. All obstacles are removed, therefore I bow, The venerable one of endless wisdom, able to generate inexhaustible eloquence. Like the earth, the support of all sentient beings is never interrupted, The treasury of steadfast wisdom and compassion, I bow to Ksitigarbha (Earth Treasury). These true sons of the Sugata, praising the merits they have attained, May all sentient beings, through this, become vessels of praise like them. Praise of the Vows and Practices of Samantabhadra Bodhisattva The Dharani (Mantra) for the swift fulfillment of the vows and practices of Samantabhadra says: Om Siddhih Sriya (combined) Dvi --------------------------------------------------------------------------------