Chinese
大正藏第 10 册 No. 0297 普贤菩萨行愿赞 No. 297 [No. 296; cf. 293(Fasc. 40)] 普贤菩萨行愿赞 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 所有十方世界中， 一切三世人师子， 我今礼彼尽无余， 皆以清净身口意。 身如刹土微尘数， 一切如来我悉礼， 皆以心意对诸佛， 以此普贤行愿力。 于一尘端如尘佛， 诸佛佛子坐其中， 如是法界尽无余， 我信诸佛悉充满。 于彼无尽功德海， 以诸音声功德海， 阐扬如来功德时， 我常赞叹诸善逝。 以胜花鬘及涂香， 及以伎乐胜伞盖， 一切严具皆殊胜， 我悉供养诸如来。 以胜衣服及诸香， 末香积聚如须弥， 殊胜灯明及烧香， 我悉供养诸如来； 所有无上广大供， 我悉胜解诸如来， 以普贤行胜解力， 我礼供养诸如来。 我曾所作众罪业， 皆由贪欲瞋恚痴， 由身口意亦如是， 我皆陈说于一切。 所有十方群生福， 有学无学辟支佛， 及诸佛子诸如来， 我皆随喜咸一切。 所有十方世间灯 现代汉语译本 在十方世界之中，所有过去、现在、未来三世的导师（人师子，指佛陀），我现在以清净的身、口、意，毫无遗漏地礼敬他们。 我的身体如同刹土（佛土）中的微尘一样众多，我礼敬所有的如来（佛陀），以我的心意面对诸佛，这是凭借普贤菩萨的行愿之力。 在一粒微尘的顶端，有如微尘般众多的佛陀，以及诸佛的弟子坐在其中，像这样，整个法界（宇宙）都充满着佛陀，我深信诸佛无处不在。 在无尽的功德海洋中，我以各种音声的功德，在阐扬如来功德的时候，我常常赞叹所有的善逝（佛陀）。 我以殊胜的花鬘、涂香，以及各种伎乐、殊胜的伞盖，所有庄严的器具，都以最殊胜的供养来供养诸如来。 我以殊胜的衣服和各种香，以及像须弥山一样堆积的末香，还有殊胜的灯明和烧香，我全部用来供养诸如来。 所有无上广大的供养，我都以殊胜的理解来供养诸如来，凭借普贤菩萨的行愿和殊胜的理解力，我礼敬供养诸如来。 我过去所造作的种种罪业，都是由于贪欲、瞋恚、愚痴而产生，通过身、口、意所造作的罪业也是如此，我全部向一切诸佛忏悔。 所有十方众生的福德，包括有学位的修行者、无学位的修行者、辟支佛（独觉），以及诸佛的弟子和诸如来，我全部随喜他们的功德。 所有十方世界的明灯（指佛陀）
English
English version In all the worlds of the ten directions, all the teachers of the three times (past, present, and future) (Man-Lions, referring to Buddhas), I now pay homage to them without exception with a pure body, speech, and mind. My body is as numerous as the dust particles in a Buddha-land (Kṣetra), I pay homage to all the Tathāgatas (Buddhas), facing all the Buddhas with my mind, this is by the power of Samantabhadra Bodhisattva's vows and practices. On the tip of a single dust particle, there are as many Buddhas as dust particles, and the disciples of all the Buddhas are sitting there. In this way, the entire Dharma realm (universe) is filled with Buddhas, and I deeply believe that Buddhas are omnipresent. In the endless ocean of merits, with the merits of various sounds, when expounding the merits of the Tathāgatas, I always praise all the Sugatas (Buddhas). I offer to all the Tathāgatas with excellent flower garlands, scented ointments, various musical instruments, excellent canopies, and all kinds of magnificent ornaments. I offer to all the Tathāgatas with excellent clothing and various fragrances, as well as powdered incense piled up like Mount Sumeru, and excellent lamps and burning incense. All the supreme and vast offerings, I offer to all the Tathāgatas with excellent understanding. By the power of Samantabhadra Bodhisattva's vows and practices and excellent understanding, I pay homage and make offerings to all the Tathāgatas. All the sinful deeds I have committed in the past were caused by greed, hatred, and ignorance. The sinful deeds committed through body, speech, and mind are also the same. I confess all of them to all the Buddhas. All the merits of sentient beings in the ten directions, including those with learning, those without learning, Pratyekabuddhas (Solitary Buddhas), as well as the disciples of all the Buddhas and all the Tathāgatas, I rejoice in all their merits. All the lights of the world in the ten directions (referring to Buddhas)
Chinese
， 以证菩提得无染， 我今劝请诸世尊， 转于无上妙法轮。 所有欲现涅槃者， 我皆于彼合掌请， 唯愿久住刹尘劫， 为诸群生利安乐。 礼拜供养及陈罪， 随喜功德及劝请， 我所积集诸功德， 悉皆回向于菩提。 于诸如来我修学， 圆满普贤行愿时， 愿我供养过去佛， 所有现住十方世； 所有未来速愿成， 意愿圆满证菩提， 所有十方诸刹土， 愿皆广大咸清净， 诸佛咸诣觉树王， 诸佛子等皆充满； 所有十方诸众生， 愿皆安乐无众患， 一切群生获法利， 愿得随顺如意心。 我当菩提修行时， 于诸趣中忆宿命， 若诸生中为生灭， 我皆常当为出家， 戒行无垢恒清净， 常行无缺无孔隙； 天语龙语夜叉语， 鸠槃荼语及人语， 所有一切群生语， 皆以诸音而说法； 妙波罗蜜常加行， 不于菩提心生迷。 所有众罪及障碍， 悉皆灭尽无有余； 于业烦恼及魔境， 世间道中得解脱， 犹如莲花不着水， 亦如日月不着空。 诸恶趣苦愿寂静， 一切群生令安乐； 于诸群生行利益， 乃至十方诸刹土， 常行随顺诸众生， 菩提妙行令圆满。 普贤行愿我修习 现代汉语译本 以证得菩提（觉悟）而无任何污染， 我今劝请所有世尊（佛陀）， 请转动无上美妙的法轮（佛法教义）。 所有想要示现涅槃（寂灭）的佛陀， 我都向他们合掌恳请， 唯愿他们长久住世，如微尘般多的劫数， 为了所有众生的利益和安乐。 我礼拜、供养、并忏悔罪过， 随喜一切功德，并劝请佛陀住世， 我所积累的所有功德， 都全部回向于菩提（觉悟）。 我向诸如来（佛陀）学习， 当圆满普贤（菩萨名）的行愿时， 愿我供养过去诸佛， 以及所有现在居住在十方世界的佛陀； 所有未来将要成佛的，愿他们迅速成就， 心愿圆满，证得菩提（觉悟）， 所有十方世界的刹土（佛国）， 愿都广大而清净， 诸佛都来到菩提树王下， 诸佛的弟子们都充满其中； 所有十方世界的众生， 愿都安乐，没有各种疾病和痛苦， 一切众生都能获得佛法的利益， 愿都能得到随顺心意的结果。 当我修行菩提（觉悟）时， 在各种轮回中都能忆起宿命， 如果轮回中有生有灭， 我都会常常出家修行， 戒律清净无垢， 常常修行，没有缺失和漏洞； 天上的语言、龙的语言、夜叉（鬼神）的语言， 鸠槃荼（鬼神）的语言以及人类的语言， 所有一切众生的语言， 我都用各种语言来宣说佛法； 常常修行微妙的波罗蜜（到达彼岸的方法）， 不因菩提（觉悟）之心而迷惑。 所有罪过和障碍， 都全部灭尽，没有剩余； 对于业力、烦恼和魔境， 在世俗的道路中得到解脱， 犹如莲花不沾染水， 也像日月不执着于天空。 愿恶趣的痛苦都寂静， 让一切众生都安乐； 为一切众生行利益， 乃至十方世界的刹土（佛国）， 常常随顺一切众生， 使菩提（觉悟）的妙行圆满。 我修习普贤（菩萨名）的行愿。
English
English version Having attained Bodhi (enlightenment) without any defilement, I now urge all World Honored Ones (Buddhas), To turn the unsurpassed, wonderful Dharma wheel (teachings of Buddhism). All those Buddhas who wish to manifest Nirvana (extinction), I all implore them with palms joined, Wishing they would abide long, for as many kalpas as dust particles, For the benefit and happiness of all sentient beings. I bow, make offerings, and confess my wrongdoings, Rejoice in all merits, and urge the Buddhas to remain in the world, All the merits that I have accumulated, I dedicate them all towards Bodhi (enlightenment). I learn from all the Tathagatas (Buddhas), When I fulfill the vows and practices of Samantabhadra (a Bodhisattva), May I make offerings to the Buddhas of the past, And all the Buddhas who now reside in the ten directions; May all those who will become Buddhas in the future quickly achieve it, May their wishes be fulfilled, and may they attain Bodhi (enlightenment), May all the Buddha lands in the ten directions, Be vast and pure, May all Buddhas come to the Bodhi tree king, And may all the disciples of the Buddhas be filled within; May all sentient beings in the ten directions, Be happy, without any diseases or suffering, May all beings obtain the benefits of the Dharma, May they all obtain results that accord with their wishes. When I practice Bodhi (enlightenment), May I remember my past lives in all the realms of rebirth, If there is birth and death in the cycle of rebirth, I will always leave home to practice, May my precepts be pure and without defilement, May I always practice without any deficiency or flaw; The language of the heavens, the language of the dragons, the language of the Yakshas (demons), The language of the Kumbhandas (demons) and the language of humans, The languages of all sentient beings, I will use all these languages to expound the Dharma; May I always practice the wonderful Paramitas (perfections), And not be confused by the mind of Bodhi (enlightenment). May all sins and obstacles, Be completely extinguished, without any remainder; Regarding karma, afflictions, and the realms of Mara (demons), May I be liberated from the worldly path, Like a lotus flower that does not cling to water, Also like the sun and moon that do not cling to the sky. May the sufferings of the evil realms be pacified, And may all sentient beings be happy; May I act for the benefit of all sentient beings, Even to the Buddha lands in the ten directions, May I always accord with all sentient beings, And fulfill the wonderful practices of Bodhi (enlightenment). I practice the vows and practices of Samantabhadra (a Bodhisattva).
Chinese
， 我于未来劫修行， 所有共我同行者， 共彼常得咸聚会。 于身口业及意业， 同一行愿而修习， 所有善友益我者， 为我示现普贤行； 共彼常得而聚会， 于彼皆得无厌心。 常得面见诸如来， 与诸佛子共围绕， 于彼皆兴广供养， 皆于未来劫无倦。 常持诸佛微妙法， 皆令光显菩提行， 咸皆清净普贤行， 皆于未来劫修行。 于诸有中流转时， 福德智慧得无尽， 般若方便定解脱， 获得无尽功德藏。 如一尘端如尘刹， 彼中佛刹不思议， 佛及佛子坐其中， 常见菩提胜妙行。 如是无量一切方， 于一毛端三世量， 佛海及与刹土海， 我入修行诸劫海。 于一音声功德海， 一切如来清净声， 一切群生意乐音， 常皆得入佛辩才。 于彼无尽音声中， 一切三世诸如来， 当转理趣妙轮时， 以我慧力普能入。 以一刹那诸未来， 我入未来一切劫， 三世所有无量劫， 刹那能入俱胝劫。 所有三世人师子， 以一刹那我咸见； 于彼境界常得入， 如幻解脱行威力。 所有三世妙严刹， 能现出生一尘端， 如是无尽诸方所， 能入诸佛严刹土。 所有未来世间灯 现代汉语译本 我将于未来的无量劫中修行， 所有与我一同修行的人，都能常常与我相聚。 在身、口、意三方面的行为上，我们都修习相同的行愿， 所有能帮助我的善友，都会为我展现普贤菩萨（Samantabhadra）的行愿； 我们能常常相聚，并且对彼此都永不厌倦。 我能常常面见诸佛如来，与诸佛的弟子们一同围绕， 对他们都兴起广大的供养，在未来的无量劫中都不会感到疲倦。 我能常常受持诸佛微妙的法，使菩提（bodhi）的修行光明显耀， 都能清净地修习普贤菩萨的行愿，在未来的无量劫中修行。 在诸有（轮回）中流转时，我的福德和智慧都能无尽， 般若（prajna，智慧）和方便（upaya，善巧）以及禅定和解脱，都能获得无尽的功德宝藏。 如同一个微尘的端点包含着如微尘般众多的佛刹（buddhaksetra，佛土）， 其中有不可思议的佛刹，佛和佛子都安坐其中， 我能常见到菩提殊胜微妙的修行。 像这样无量无边的一切方向，在一根毫毛的端点中包含着三世的时间， 佛的海洋和刹土的海洋，我都能进入其中修行，经历无量劫。 在一个音声的功德海中，一切如来清净的声音， 一切众生的意乐之音，我都能常常进入佛的辩才之中。 在那无尽的音声中，一切三世的诸如来， 当他们转动真理的妙轮时，我都能以我的智慧力普遍地进入。 以一刹那的时间，我能进入未来的一切劫， 三世所有无量的劫，我都能在一刹那间进入俱胝（koti，千万）劫。 所有三世的人中狮子（佛），我都能在一刹那间全部见到； 我能常常进入他们的境界，如同幻化的解脱行之威力。 所有三世庄严美妙的佛刹，都能显现在一个微尘的端点上， 像这样无尽的诸方所，我都能进入诸佛庄严的刹土。 所有未来世间的明灯（佛）
English
English version I will cultivate in the future kalpas (aeons), All those who practice with me will always be able to gather with me. In actions of body, speech, and mind, we will all cultivate the same vows and practices, All the good friends who benefit me will show me the practices of Samantabhadra (Universal Worthy); We will always be able to gather, and we will never be weary of each other. I will always be able to see the Tathagatas (Buddhas), and be surrounded by the disciples of the Buddhas, I will make vast offerings to them, and I will not feel tired in the future kalpas. I will always uphold the subtle Dharma (teachings) of the Buddhas, making the practice of bodhi (enlightenment) shine brightly, All will purely cultivate the practices of Samantabhadra, and practice in the future kalpas. When transmigrating in the various realms of existence, my merits and wisdom will be inexhaustible, Prajna (wisdom), upaya (skillful means), samadhi (meditation), and liberation, I will obtain an inexhaustible treasury of merits. Like a single dust mote containing countless buddha-ksetras (Buddha-fields), Within them are inconceivable buddha-ksetras, where Buddhas and Buddha-sons sit, I will always see the supreme and wonderful practices of bodhi. Like this, in all the immeasurable directions, a single hair tip contains the measure of the three times, The ocean of Buddhas and the ocean of buddha-ksetras, I can enter them to practice, experiencing countless kalpas. In the ocean of merit of a single sound, the pure sounds of all the Tathagatas, The sounds of the inclinations of all beings, I can always enter the eloquence of the Buddhas. In those inexhaustible sounds, all the Tathagatas of the three times, When they turn the wonderful wheel of truth, I can universally enter with my power of wisdom. In a single kshana (instant), I can enter all the future kalpas, All the immeasurable kalpas of the three times, I can enter into koti (ten million) kalpas in a single kshana. All the lions among men (Buddhas) of the three times, I can see them all in a single kshana; I can always enter their realms, like the power of the illusory liberation practice. All the wonderfully adorned buddha-ksetras of the three times, can manifest on a single dust mote, Like this, in all the inexhaustible places, I can enter the adorned buddha-ksetras of the Buddhas. All the lamps of the future world (Buddhas)