Chinese
“唵(引)嚩日罗(二合)捺哩(二合)茶迦嚩左唧帝(引)吽(引) “唵(引)萨哩嚩(二合)怛他(引)誐帝(引) “唵(引)莎婆(引)嚩戍提 “唵(引)达哩摩(二合)多(引)倪也(二合)曩尾戍驮 “唵(引)迦哩摩(二合)尾输达你吽(引) “唵(引)你逊婆嚩日哩(二合)尼吽𠷑吒(半音) “唵(引)迦(引)摩啰(引)拟 “唵(引)惹(引)贺嚩日哩(二合、引) “唵(引)萨哩嚩(二合)那(引)曳你 “唵(引)纥凌(二合) “唵(引)阿迦(引)啰目契(去) “唵(引)钵啰(二合)倪也(二合)波(引)啰弥帝(引)惹敢(切)昂吽(引) “唵盎唵(引)萨哩嚩(二合)怛他(引)誐多迦(引)野誐哩(二合、引) “唵(引)萨哩嚩(二合)怛他(引)誐多嚩(引)尾输驮你 “唵(引)萨哩嚩(二合)怛他(引)誐多唧多缚日哩(二合、引)阿(入) “唵(引)三尾(引)誐野萨哩嚩(二合)萨埵喃谟叉野萨哩嚩(二合)播(引)野誐帝(引) 现代汉语译本 ‘唵(om)’，‘尾哩也(vīrya，精进)’，‘迦嚩唧(kavaci，铠甲)’。 ‘唵(om)’，‘萨哩嚩(sarva，一切)’，‘誐(ga，去)’，‘弥(mi，我)’。 ‘唵(om)’，‘嚩日罗(vajra，金刚)’，‘捺哩(dṛ，坚固)’，‘茶(ḍha，持)’，‘迦嚩左(kavaca，铠甲)’，‘唧帝(citte，心中)’，‘吽(hūṃ，种子字)’。 ‘唵(om)’，‘萨哩嚩(sarva，一切)’，‘怛他(tathā，如来)’，‘誐帝(gate，去)’。 ‘唵(om)’，‘莎婆(svabhāva，自性)’，‘戍提(śuddhi，清净)’。 ‘唵(om)’，‘达哩摩(dharma，法)’，‘多(tā，性)’，‘倪也(jñā，智)’，‘曩(na，无)’，‘尾戍驮(viśuddha，清净)’。 ‘唵(om)’，‘迦哩摩(karma，业)’，‘尾输达你(viśodhani，清净者)’，‘吽(hūṃ，种子字)’。 ‘唵(om)’，‘你逊婆(nisumbha，降伏)’，‘嚩日哩(vajri，金刚)’，‘尼(ṇi，引导)’，‘吽(hūṃ，种子字)’，‘𠷑吒(phaṭ，破)’。 ‘唵(om)’，‘迦(kā，欲)’，‘摩啰(māra，魔)’，‘拟(ghi，灭)’。 ‘唵(om)’，‘惹(ja，生)’，‘贺(ha，夺)’，‘嚩日哩(vajri，金刚)’。 ‘唵(om)’，‘萨哩嚩(sarva，一切)’，‘那(nā，名)’，‘曳你(yeni，引导)’。 ‘唵(om)’，‘纥凌(hrīḥ，种子字)’。 ‘唵(om)’，‘阿迦(ākā，虚空)’，‘啰(ra，无垢)’，‘目契(mukhe，面)’。 ‘唵(om)’，‘钵啰(prajñā，智慧)’，‘倪也(jñā，智)’，‘波(pā，彼岸)’，‘啰弥帝(pāramite，到彼岸)’，‘惹敢(jagam，世界)’，‘昂(aṃ，种子字)’，‘吽(hūṃ，种子字)’。 ‘唵(om)’，‘盎(aṃ，种子字)’，‘唵(om)’，‘萨哩嚩(sarva，一切)’，‘怛他(tathā，如来)’，‘誐多(gata，去)’，‘迦(kā，身)’，‘野(ya，乘)’，‘誐哩(giri，山)’。 ‘唵(om)’，‘萨哩嚩(sarva，一切)’，‘怛他(tathā，如来)’，‘誐多(gata，去)’，‘嚩(vā，语)’，‘尾输驮你(viśodhani，清净者)’。 ‘唵(om)’，‘萨哩嚩(sarva，一切)’，‘怛他(tathā，如来)’，‘誐多(gata，去)’，‘唧多(citta，心)’，‘缚日哩(vajri，金刚)’，‘阿(ā，种子字)’。 ‘唵(om)’，‘三尾(samvi，一切)’，‘誐野(gaya，去)’，‘萨哩嚩(sarva，一切)’，‘萨埵喃(sattvānām，有情)’，‘谟叉野(mokṣaya，解脱)’，‘萨哩嚩(sarva，一切)’，‘播(pā，恶)’，‘野(ya，去)’，‘誐帝(gate，去)’。
English
English version 'Om', 'vīrya (energy)', 'kavaci (armor)'. 'Om', 'sarva (all)', 'ga (go)', 'mi (I)'. 'Om', 'vajra (diamond)', 'dṛ (firm)', 'ḍha (hold)', 'kavaca (armor)', 'citte (in the heart)', 'hūṃ (seed syllable)'. 'Om', 'sarva (all)', 'tathā (thus gone)', 'gate (gone)'. 'Om', 'svabhāva (own nature)', 'śuddhi (purity)'. 'Om', 'dharma (law)', 'tā (nature)', 'jñā (wisdom)', 'na (no)', 'viśuddha (purified)'. 'Om', 'karma (action)', 'viśodhani (purifier)', 'hūṃ (seed syllable)'. 'Om', 'nisumbha (subduing)', 'vajri (vajra-wielder)', 'ṇi (leading)', 'hūṃ (seed syllable)', 'phaṭ (burst)'. 'Om', 'kā (desire)', 'māra (demon)', 'ghi (destroy)'. 'Om', 'ja (born)', 'ha (take away)', 'vajri (vajra-wielder)'. 'Om', 'sarva (all)', 'nā (name)', 'yeni (leading)'. 'Om', 'hrīḥ (seed syllable)'. 'Om', 'ākā (space)', 'ra (stainless)', 'mukhe (face)'. 'Om', 'prajñā (wisdom)', 'jñā (knowledge)', 'pā (other shore)', 'pāramite (gone to the other shore)', 'jagam (world)', 'aṃ (seed syllable)', 'hūṃ (seed syllable)'. 'Om', 'aṃ (seed syllable)', 'om', 'sarva (all)', 'tathā (thus gone)', 'gata (gone)', 'kā (body)', 'ya (vehicle)', 'giri (mountain)'. 'Om', 'sarva (all)', 'tathā (thus gone)', 'gata (gone)', 'vā (speech)', 'viśodhani (purifier)'. 'Om', 'sarva (all)', 'tathā (thus gone)', 'gata (gone)', 'citta (mind)', 'vajri (vajra-wielder)', 'ā (seed syllable)'. 'Om', 'samvi (all)', 'gaya (go)', 'sarva (all)', 'sattvānām (beings)', 'mokṣaya (liberation)', 'sarva (all)', 'pā (evil)', 'ya (go)', 'gate (gone)'. --------------------------------------------------------------------------------
Chinese
毗也(二合)萨哩嚩(二合)三摩野嚩日啰(二合)吽怛啰(二合)吒(引音)” 尔时世尊说此真言已，告金刚手菩萨言：“如是印咒，能破一切罪暗，能作一切吉祥，一切如来金刚秘密最上成就。若人得此，持诵听闻，是即名为持金刚清净如来。若有众生于此般若波罗蜜经，受持读诵随喜听闻，是人已曾于无量佛所，种诸善根植众德本。 “复次，金刚手菩萨！若人闻此般若波罗蜜经一四句偈，得八万俱胝那由他恒河沙等如来恭敬供养，何况解义为他演说。彼人持经之处，如佛塔庙，一切天、人、阿修罗等恒来作礼。若人流通此经展转读诵，获宿命智，能知过去俱胝劫事，一切众魔诸恶患难皆不能侵，常有四大天王及诸贤圣而作卫护。彼人临命终时心不颠倒，一切诸佛及大菩萨俱来迎接，十方净土随意往生。 “复次，金刚手菩萨！如是般若波罗蜜经圣要法门，成就如是最上法行胜妙功德。” 佛说是经已，金刚手菩萨摩诃萨，及天、人、阿修罗、乾闼婆等，皆大欢喜，信受奉行。 遍照般若波罗蜜经 现代汉语译本：毗也（二合）萨哩嚩（二合）三摩耶嚩日啰（二合）吽怛啰（二合）吒（引音） 那时，世尊说完这个真言后，告诉金刚手菩萨说：‘这样的印咒，能够破除一切罪恶的黑暗，能够成就一切吉祥，是一切如来金刚秘密中最上的成就。如果有人得到这个印咒，持诵听闻，这个人就被称为持金刚清净如来。如果有众生对于这部《般若波罗蜜经》，受持读诵，随喜听闻，这个人已经曾在无量佛那里，种下各种善根，培植各种德本。 ‘再者，金刚手菩萨！如果有人听闻这部《般若波罗蜜经》中的一四句偈，就能得到八万俱胝那由他恒河沙数般的如来的恭敬供养，更何况是理解经义并为他人演说。那个人持诵此经的地方，如同佛塔庙宇，一切天、人、阿修罗等都会经常前来礼拜。如果有人流通此经，辗转读诵，就能获得宿命智，能够知道过去俱胝劫的事情，一切魔障和各种灾难都不能侵扰他，常有四大天王和各位贤圣来护卫。那个人临终时心不颠倒，一切诸佛和大菩萨都会前来迎接，可以随意往生到十方净土。 ‘再者，金刚手菩萨！像这样的《般若波罗蜜经》圣要法门，成就了如此最上的法行和殊胜的功德。’ 佛说完这部经后，金刚手菩萨摩诃萨，以及天、人、阿修罗、乾闼婆等，都非常欢喜，信受奉行。 《遍照般若波罗蜜经》
English
English version: 'vi-ya(two combined) sa-ri-va(two combined) sa-ma-ya-va-ji-ra(two combined) hum-ta-ra(two combined) ta(extended sound)' At that time, after the World Honored One spoke this mantra, he said to Bodhisattva Vajrapani, 'Such a mudra and mantra can break all the darkness of sins, can accomplish all auspiciousness, and is the supreme achievement of all Tathagatas' Vajra secrets. If a person obtains this, recites and listens to it, that person is called the Vajra Pure Tathagata. If there are sentient beings who receive, uphold, recite, and joyfully listen to this Prajnaparamita Sutra, that person has already planted various good roots and cultivated various virtues at countless Buddhas' places. 'Furthermore, Bodhisattva Vajrapani! If a person hears one four-line verse of this Prajnaparamita Sutra, they will receive the respectful offerings of eighty million koti nayuta Ganges sands of Tathagatas, let alone understanding the meaning and explaining it to others. The place where that person upholds this sutra is like a Buddha pagoda or temple, and all devas, humans, asuras, etc., will constantly come to pay homage. If a person circulates this sutra and reads it repeatedly, they will obtain the knowledge of past lives, and be able to know the events of past koti kalpas. All demonic obstacles and various calamities cannot invade them, and the Four Heavenly Kings and various sages will always protect them. When that person is about to die, their mind will not be confused, and all Buddhas and great Bodhisattvas will come to greet them, and they can be reborn in any of the pure lands of the ten directions at will.' 'Furthermore, Bodhisattva Vajrapani! Such a sacred and essential Dharma gate of the Prajnaparamita Sutra accomplishes such supreme Dharma practice and excellent merits.' After the Buddha finished speaking this sutra, Bodhisattva Mahasattva Vajrapani, as well as devas, humans, asuras, gandharvas, etc., were all very joyful, believed, accepted, and practiced it. The Sutra of the All-Illuminating Prajnaparamita --------------------------------------------------------------------------------