Chinese
大正藏第 08 册 No. 0242 佛说遍照般若波罗蜜经 No. 242 [Nos. 240, 241, 243, 244] 佛说遍照般若波罗蜜经 西天译经三藏朝散大夫试鸿胪卿传法大师臣施护奉 诏译 如是我闻： 一时世尊，得一切如来金刚三昧智，得一切如来种种具足最上宝冠，得一切如来大自在相应金刚智，受三界灌顶一切如来智印，乃至圆满一切众生所欲之愿，种种变化，大明平等智慧，此大毗卢遮那常住三世平等一切如来金刚身语意业，称赞一切如来。 尔时世尊住欲界他化自在天宫，而此宫殿以种种妙色大摩尼宝，种种真珠璎珞，种种幢幡宝盖，悬挂种种宝铃，如是具足一切庄严。有菩萨摩诃萨众，其名曰：金刚手菩萨、观自在菩萨、虚空藏菩萨、金刚拳菩萨、发同心转法轮菩萨、誐誐曩巘惹菩萨、破一切魔王菩萨、文殊师利菩萨。如是等六十八俱胝菩萨摩诃萨众，恭敬围绕而为说法。初善中善后善，其义深远其语巧妙，纯一无杂具足清白，宣说菩萨一切清净法门：“若诸有情于欲清净，是菩萨故；爱缠清净，是菩萨故；一切行清净，是菩萨故；见性清净，是菩萨故；爱乐清净，是菩萨故；贪清净，是菩萨故；瞋清净，是菩萨故；痴 现代汉语译本 如是我闻： 一时，世尊证得一切如来金刚三昧智，获得一切如来种种具足的最上宝冠，获得一切如来大自在相应的金刚智，接受三界灌顶的一切如来智印，乃至圆满一切众生所希望的愿望，展现种种变化，拥有大光明平等智慧。这位大毗卢遮那（Mahavairocana，意为大光明遍照）常住于三世平等的一切如来金刚身语意业中，称赞一切如来。 当时，世尊安住于欲界他化自在天宫，而此宫殿以种种美妙的色彩、大摩尼宝（Mani，意为如意宝珠）、种种真珠璎珞、种种幢幡宝盖、悬挂的种种宝铃等，如此具足一切庄严。有菩萨摩诃萨（Bodhisattva-Mahasattva，意为大菩萨）众，他们的名字是：金刚手菩萨（Vajrapani，意为手持金刚杵的菩萨）、观自在菩萨（Avalokiteśvara，意为观世音菩萨）、虚空藏菩萨（Akasagarbha，意为虚空藏菩萨）、金刚拳菩萨（Vajramusti，意为金刚拳菩萨）、发同心转法轮菩萨、誐誐曩巘惹菩萨、破一切魔王菩萨、文殊师利菩萨（Manjusri，意为文殊菩萨）。像这样等六十八俱胝（koti，意为千万）菩萨摩诃萨众，恭敬围绕着世尊，为他们说法。所说法义初善、中善、后善，其义理深远，其言语巧妙，纯一无杂，具足清白，宣说菩萨一切清净法门：‘如果诸有情对于欲望清净，这是菩萨的缘故；爱欲的缠缚清净，这是菩萨的缘故；一切行为清净，这是菩萨的缘故；见性清净，这是菩萨的缘故；爱乐清净，这是菩萨的缘故；贪欲清净，这是菩萨的缘故；嗔恨清净，这是菩萨的缘故；愚痴
English
English version Thus have I heard: At one time, the World-Honored One, having attained the Vajra Samadhi Wisdom of all Tathagatas, having obtained the supreme jeweled crowns of all Tathagatas, having obtained the Vajra Wisdom corresponding to the great freedom of all Tathagatas, having received the wisdom seal of all Tathagatas' consecration of the three realms, and even fulfilling the wishes of all sentient beings, manifesting various transformations, possessing great illuminating equal wisdom, this great Mahavairocana (the Great Illuminator) constantly abides in the Vajra body, speech, and mind activities of all Tathagatas, equal in the three times, praising all Tathagatas. At that time, the World-Honored One resided in the Paranirmitavasavartin heaven of the desire realm, and this palace was adorned with various wonderful colors, great Mani jewels, various pearl necklaces, various banners and jeweled canopies, and various jeweled bells hanging, thus possessing all kinds of adornments. There were Bodhisattva-Mahasattvas, whose names were: Vajrapani (the Bodhisattva holding the Vajra), Avalokiteśvara (the Bodhisattva who observes the sounds of the world), Akasagarbha (the Bodhisattva who embodies the space), Vajramusti (the Bodhisattva with the Vajra fist), the Bodhisattva who turns the Dharma wheel with one mind, the Bodhisattva Gagana-ganja, the Bodhisattva who breaks all Mara kings, and Manjusri (the Bodhisattva of wisdom). Thus, there were sixty-eight kotis (ten million) of Bodhisattva-Mahasattvas, respectfully surrounding the World-Honored One, expounding the Dharma for them. The Dharma was good in the beginning, good in the middle, and good in the end, its meaning profound, its words skillful, pure and unmixed, complete and clear, proclaiming all the pure Dharma gates of the Bodhisattvas: 'If sentient beings are pure in desire, it is because of the Bodhisattva; if the entanglement of love is pure, it is because of the Bodhisattva; if all actions are pure, it is because of the Bodhisattva; if the nature of seeing is pure, it is because of the Bodhisattva; if love and joy are pure, it is because of the Bodhisattva; if greed is pure, it is because of the Bodhisattva; if hatred is pure, it is because of the Bodhisattva; if delusion --------------------------------------------------------------------------------
Chinese
清净，是菩萨故；藏清净，是菩萨故；文字清净，是菩萨故；意乐清净，是菩萨故；观清净，是菩萨故；身清净，是菩萨故；语清净，是菩萨故；意清净，是菩萨故；色清净，是菩萨故；声清净，是菩萨故；香清净，是菩萨故；味清净，是菩萨故；触清净，是菩萨故。于意云何？一切法自性空自性清净，般若波罗蜜亦自性空自性清净。” 佛告金刚手菩萨：“于此般若波罗蜜一切清净法门，有秘密吽字摄尽一切法。” 佛告金刚手菩萨：“一切清净法门般若波罗蜜，若人于此听受读诵，彼人即入菩提道场，所有业障、报障、烦恼障，地狱恶趣及一切盖缠，皆悉不生，一切苦恼皆悉灭尽。若复有人日日受持读诵一心思惟，彼人现生得一切法平等金刚三昧，得一切自在爱乐安乐，入菩萨位，速证佛果，是故得名持金刚佛。如是所说一切法行，摄入秘密吽字义门。” 尔时遍照如来告金刚手菩萨：“此般若波罗蜜经，说一切如来寂法菩提。所谓：金刚平等菩提；金刚坚固义平等菩提；一义法坚等菩提；一切法自性清净菩提。皆是大菩提，能除一切妄想等。若有人听受读诵恭敬供养，所有一切罪障皆得消除，乃至得坐菩提道场，速证阿耨多罗三藐三菩提。如是所说一切法行，摄入秘密盎字义门。” 现代汉语译本： 清净，是因为他是菩萨；藏（指蕴藏的智慧）清净，是因为他是菩萨；文字清净，是因为他是菩萨；意乐（指内心的愿望）清净，是因为他是菩萨；观（指观察）清净，是因为他是菩萨；身清净，是因为他是菩萨；语清净，是因为他是菩萨；意清净，是因为他是菩萨；色（指可见的物质）清净，是因为他是菩萨；声清净，是因为他是菩萨；香清净，是因为他是菩萨；味清净，是因为他是菩萨；触清净，是因为他是菩萨。你认为如何？一切法的自性是空，自性是清净的，般若波罗蜜（指通过智慧到达彼岸）的自性也是空，自性也是清净的。 佛告诉金刚手菩萨：‘在这般若波罗蜜的一切清净法门中，有一个秘密的“吽”字，它摄尽了一切法。’ 佛告诉金刚手菩萨：‘一切清净法门的般若波罗蜜，如果有人听闻、接受、读诵它，这个人就会进入菩提道场（指觉悟的场所），所有的业障、报障、烦恼障，地狱恶趣以及一切覆盖和缠绕的障碍，都不会产生，一切苦恼都会灭尽。如果有人每天受持、读诵、一心思维，这个人今生就能得到一切法平等的金刚三昧（指坚固的禅定），得到一切自在、爱乐和安乐，进入菩萨的地位，迅速证得佛果，因此被称为持金刚佛。像这样所说的一切修行方法，都摄入秘密“吽”字的意义之中。’ 这时，遍照如来告诉金刚手菩萨：‘这部般若波罗蜜经，讲述了一切如来寂静的法和菩提（指觉悟）。所谓：金刚平等菩提；金刚坚固义平等菩提；一义法坚等菩提；一切法自性清净菩提。这些都是大菩提，能够去除一切妄想等。如果有人听闻、接受、读诵、恭敬供养，所有一切罪障都能消除，乃至能够坐在菩提道场，迅速证得阿耨多罗三藐三菩提（指无上正等正觉）。像这样所说的一切修行方法，都摄入秘密“盎”字的意义之中。’
English
English version: Purity, because he is a Bodhisattva; the purity of the store (referring to the wisdom stored), because he is a Bodhisattva; the purity of words, because he is a Bodhisattva; the purity of intention (referring to inner desires), because he is a Bodhisattva; the purity of observation, because he is a Bodhisattva; the purity of body, because he is a Bodhisattva; the purity of speech, because he is a Bodhisattva; the purity of mind, because he is a Bodhisattva; the purity of form (referring to visible matter), because he is a Bodhisattva; the purity of sound, because he is a Bodhisattva; the purity of fragrance, because he is a Bodhisattva; the purity of taste, because he is a Bodhisattva; the purity of touch, because he is a Bodhisattva. What do you think? The self-nature of all dharmas is empty, and its self-nature is pure. The self-nature of Prajna Paramita (referring to reaching the other shore through wisdom) is also empty, and its self-nature is also pure. The Buddha told Vajrapani Bodhisattva: 'In all the pure dharma gates of this Prajna Paramita, there is a secret 'Hum' syllable that encompasses all dharmas.' The Buddha told Vajrapani Bodhisattva: 'If someone hears, accepts, and recites the Prajna Paramita of all pure dharma gates, that person will enter the Bodhi-mandala (referring to the place of enlightenment). All karmic obstacles, retribution obstacles, affliction obstacles, the evil paths of hell, and all covering and entangling obstacles will not arise, and all suffering will be extinguished. If someone upholds, recites, and contemplates with one mind every day, that person will attain the Vajra Samadhi (referring to firm concentration) of equality of all dharmas in this life, attain all freedom, love, and peace, enter the position of a Bodhisattva, and quickly attain Buddhahood. Therefore, he is called the Vajra-holding Buddha. All the practices mentioned are included in the meaning of the secret 'Hum' syllable.' At that time, Vairocana Tathagata told Vajrapani Bodhisattva: 'This Prajna Paramita Sutra speaks of the peaceful dharma and Bodhi (referring to enlightenment) of all Tathagatas. Namely: Vajra Equality Bodhi; Vajra Firm Meaning Equality Bodhi; One Meaning Dharma Firm Equality Bodhi; and the Self-Nature Purity Bodhi of all dharmas. These are all Great Bodhi, which can remove all delusions, etc. If someone hears, accepts, recites, and respectfully makes offerings, all their karmic obstacles will be eliminated, and they will even be able to sit in the Bodhi-mandala and quickly attain Anuttara-samyak-sambodhi (referring to unsurpassed, right, and complete enlightenment). All the practices mentioned are included in the meaning of the secret 'Ang' syllable.' --------------------------------------------------------------------------------
Chinese
尔时释迦如来，为调伏一切恶，说一切法平等最胜般若波罗蜜经：“贪所戏论应见其贪；痴所戏论应见其痴；一切法戏论应见一切法。般若波罗蜜应如是知。如是所说一切法行，摄入秘密𤚥字义门。” 佛告金刚手菩萨：“若有人于此般若波罗蜜，听闻受持读诵忆念，假使彼人杀尽三界一切众生，彼所造罪无量无边，以此持诵功德之力速得消除，当证阿耨多罗三藐三菩提。如是所说一切法行，摄入秘密吽字义门。” 尔时自性清净如来，复说一切法聚集观自在智印般若波罗蜜经：“世间一切贪清净故，一切瞋清净，一切垢清净，一切罪清净，一切众生清净，一切法清净，一切智清净，般若波罗蜜清净。” 佛告金刚手菩萨：“若有人于此般若波罗蜜，听闻受持读诵忆念，彼人虽在一切贪欲泥中，贪欲烦恼而不能染，如红莲华淤泥不着故，如是不久当成阿耨多罗三藐三菩提。” 尔时一切三界主如来，说一切如来灌顶生智藏般若波罗蜜经：“若施灌顶，当得三界之内一切王身；若施利行，当得所欲之愿一切圆满；若以法施，速证一切平等之法；若以财施，于身口意一切快乐。如是所说一切法行，摄入秘密怛览字义门。” 尔时得一切智印常持一切密法如来，说一切如来住金刚智印般若波 现代汉语译本： 那时，释迦如来为了调伏一切恶，宣说了《一切法平等最胜般若波罗蜜经》：‘对于贪欲所产生的虚妄分别，应当看清其贪欲的本质；对于愚痴所产生的虚妄分别，应当看清其愚痴的本质；对于一切法所产生的虚妄分别，应当看清一切法的本质。般若波罗蜜应当这样去理解。’以上所说的一切修行方法，都归摄于秘密的‘𤚥’字（vam）的意义之中。 佛陀告诉金刚手菩萨：‘如果有人对于这部《般若波罗蜜经》，能够听闻、接受、奉持、读诵、忆念，即使这个人杀尽了三界一切众生，他所造的罪业无量无边，也能凭借持诵此经的功德之力迅速消除，并且最终证得阿耨多罗三藐三菩提（无上正等正觉）。’以上所说的一切修行方法，都归摄于秘密的‘吽’字（hūṃ）的意义之中。 那时，自性清净如来又宣说了《一切法聚集观自在智印般若波罗蜜经》：‘世间一切贪欲都是清净的，一切嗔恨都是清净的，一切垢染都是清净的，一切罪业都是清净的，一切众生都是清净的，一切法都是清净的，一切智慧都是清净的，般若波罗蜜也是清净的。’ 佛陀告诉金刚手菩萨：‘如果有人对于这部《般若波罗蜜经》，能够听闻、接受、奉持、读诵、忆念，这个人即使身处一切贪欲的泥潭之中，也不会被贪欲烦恼所污染，就像红莲花出于淤泥而不染一样，这样的人不久之后就能成就阿耨多罗三藐三菩提。’ 那时，一切三界之主如来宣说了《一切如来灌顶生智藏般若波罗蜜经》：‘如果施予灌顶，将获得三界之内一切国王的身份；如果施予利益众生的行为，将获得一切所希望的愿望圆满；如果施予佛法，将迅速证得一切平等之法；如果施予财物，将获得身口意一切快乐。’以上所说的一切修行方法，都归摄于秘密的‘怛览’字（trāṃ）的意义之中。 那时，获得一切智慧印、常持一切秘密法的如来，宣说了《一切如来住金刚智印般若波罗蜜经》
English
English version: At that time, the Tathagata Shakyamuni, in order to subdue all evils, spoke the 'Prajnaparamita Sutra of Equality and Supreme Excellence of All Dharmas': 'One should see the greed in the conceptual elaborations of greed; one should see the ignorance in the conceptual elaborations of ignorance; one should see all dharmas in the conceptual elaborations of all dharmas. Prajnaparamita should be understood in this way.' All the practices mentioned above are included within the meaning of the secret syllable 'vam'. The Buddha told the Bodhisattva Vajrapani: 'If someone hears, accepts, upholds, recites, and remembers this Prajnaparamita, even if that person has killed all beings in the three realms, the immeasurable and boundless sins they have committed will be quickly eliminated by the power of the merit of upholding and reciting this sutra, and they will attain Anuttara-samyak-sambodhi (unexcelled perfect enlightenment).' All the practices mentioned above are included within the meaning of the secret syllable 'hūṃ'. At that time, the Tathagata of Self-Nature Purity again spoke the 'Prajnaparamita Sutra of the Wisdom Seal of Avalokiteshvara, the Gathering of All Dharmas': 'All greed in the world is pure, all hatred is pure, all defilements are pure, all sins are pure, all sentient beings are pure, all dharmas are pure, all wisdom is pure, and Prajnaparamita is pure.' The Buddha told the Bodhisattva Vajrapani: 'If someone hears, accepts, upholds, recites, and remembers this Prajnaparamita, even if that person is in the mud of all desires, they will not be defiled by the afflictions of desire, just as a red lotus flower emerges from the mud without being stained. Such a person will soon attain Anuttara-samyak-sambodhi.' At that time, the Tathagata, the Lord of all three realms, spoke the 'Prajnaparamita Sutra of the Treasury of Wisdom Arising from the Consecration of All Tathagatas': 'If one bestows consecration, one will obtain the status of all kings within the three realms; if one bestows beneficial actions, one will obtain the fulfillment of all desired wishes; if one bestows the Dharma, one will quickly realize all equal dharmas; if one bestows wealth, one will obtain all happiness of body, speech, and mind.' All the practices mentioned above are included within the meaning of the secret syllable 'trāṃ'. At that time, the Tathagata who obtained the seal of all wisdom and always held all secret dharmas, spoke the 'Prajnaparamita Sutra of the Vajra Wisdom Seal Dwelling of All Tathagatas.' --------------------------------------------------------------------------------