English
English version: 'Because of the cycle; all sentient beings are the nature of the treasury of actions, because they can perform all actions accordingly.' After the Buddha spoke about such profound principles and the supreme Dharma treasury that blesses sentient beings, he told Bodhisattva Vajrapani (金刚手菩萨, Vajrapani Bodhisattva) and others: 'If anyone hears such a Dharma gate of the supreme treasury of the principle of pervasive Prajna (般若, wisdom), and can believe, understand, receive, uphold, recite, and contemplate with right mindfulness, then they will be able to penetrate the Dharma nature of the supreme treasury, and quickly attain the unsurpassed, complete, and perfect Bodhi (菩提, enlightenment).' Again, he spoke the secret mantra: 'Dili (底利, two combined sounds, elongated)' At that time, the World Honored One, based on the immeasurable and boundless ultimate and complete aspect of all Tathagatas (如来, Thus Come Ones), explained to the Bodhisattvas the Dharma gate of the principle of immeasurable, boundless, ultimate, complete, and equal Prajnaparamita (般若波罗蜜多, Perfection of Wisdom) of all Dharmas (法, phenomena). It is said: 'Because profound Prajnaparamita is immeasurable, all Tathagatas are also immeasurable; because profound Prajnaparamita is boundless, all Tathagatas are also boundless; because profound Prajnaparamita is of one nature, all Dharmas are also of one nature; because profound Prajnaparamita is ultimately complete, all Dharmas are also ultimately complete.' After the Buddha spoke about such immeasurable, boundless, and ultimate principles and the Vajra (金刚, diamond) Dharma, he told Bodhisattva Vajrapani and others: 'Vajrapani! If anyone hears such a Dharma gate of the ultimate Prajnaparamita principle and Vajra Dharma, and can believe, understand, receive, uphold, recite, and contemplate with right mindfulness, then all obstacles will be eliminated completely without remainder, and they will certainly attain the Vajra nature of the Tathagata, and quickly attain the unsurpassed, complete, and perfect Bodhi.' Again, he spoke the secret mantra: 'Bhiya (毗药, two combined sounds)' At that time, the World Honored One, based on the Vairocana (毗卢遮那, the Illuminator) aspect of the secret Dharma nature of all Tathagatas that is free from conceptual constructs, explained to the Bodhisattvas the Samantabhadra (普贤, Universal Worthy) Great Bliss Vajra Unfailing Dharani (金刚不空神咒, diamond indestructible mantra), which immeasurably and decisively enters the nature of all Dharmas, is without beginning, middle, or end, is the most supreme and first, and is the Dharma gate of the profound Prajnaparamita principle. It is said: 'Because the Bodhisattvas can extensively serve and make offerings, they attain the supreme great bliss; because they can attain the supreme great bliss, they can attain the Buddhas' immeasurable --------------------------------------------------------------------------------
Chinese
上大菩提；得诸佛无上大菩提故，悉能降伏一切魔军；降伏一切魔军故，得于三界自在最胜成就；于三界自在最胜成就故，能遍饶益一切有情，悉与究竟最上安乐。” 复说密语： “萨梵 “有最胜者智， 常在生死中， 广度诸众生， 而不入涅槃。 般若波罗蜜， 究竟方便智， 能成清净业， 普净于诸有。 又以于贪等， 调伏诸世间， 乃至有顶天， 清净无为果。 在于生死中， 世法不能染， 如莲华妙色， 尘垢所不污。 大欲清净人， 大施安乐人， 于三界自在， 作坚固利益。” 复说密语： “诃 “唵娜么萨婆没䭾母地萨埵喃 “唵步地质多跋折嚟(二合) “唵三曼多跋陀罗(二合)者利耶 “唵真多么抳(埵) “唵过你嚧提(陀) “唵 若(引)底尾[竺-二+戍]帝(空) “唵么诃啰伽达䜝 “唵寐(引)哩耶迦嚩制(王) “唵萨婆伽弭你 “唵跋折罗(二合)你哩茶迦嚩折坻吽 “唵萨婆怛他孽帝(藏) “唵婆嚩婆(去声、引)嚩秫提(光) “唵达么多娘娜尾秫提(幢) “唵羯么尾戌(引)达(你 现代汉语译本 证得上等菩提（bódí，觉悟），因为证得诸佛无上大菩提，所以能够降伏一切魔军；因为降伏一切魔军，所以在三界中获得自在最殊胜的成就；因为在三界中获得自在最殊胜的成就，所以能够普遍饶益一切有情众生，给予他们究竟最上的安乐。 又说了密语： ‘萨梵’ ‘有最殊胜智慧的人，常常在生死轮回中，广泛地度化众生，却不进入涅槃（niè pán，寂灭）；般若波罗蜜（bō rě bō luó mì，以智慧到达彼岸），是究竟方便的智慧，能够成就清净的业，普遍净化一切存在。又以对于贪欲等的调伏，来调伏世间，乃至有顶天（yǒu dǐng tiān，三界最高处），获得清净无为的果。身处生死轮回中，世俗的法则不能污染他，就像莲花美好的颜色，不会被尘垢所污染。大欲清净的人，大施安乐的人，在三界中自在，做出坚固的利益。’ 又说了密语： ‘诃’ ‘唵 娜么 萨婆 没䭾 母地萨埵喃’ ‘唵 步地 质多 跋折嚟（二合）’ ‘唵 三曼多 跋陀罗（二合） 者利耶’ ‘唵 真多么 抳（埵）’ ‘唵 过你 嚧提（陀）’ ‘唵 若（引）底 尾[竺-二+戍]帝（空）’ ‘唵 么诃 啰伽 达䜝’ ‘唵 寐（引）哩耶 迦嚩制（王）’ ‘唵 萨婆 伽弭你’ ‘唵 跋折罗（二合） 你哩茶 迦嚩折坻 吽’ ‘唵 萨婆 怛他 孽帝（藏）’ ‘唵 婆嚩 婆（去声、引）嚩 秫提（光）’ ‘唵 达么 多娘 娜 尾秫提（幢）’ ‘唵 羯么 尾戌（引）达（你’
English
English version Attaining the supreme Bodhi (bódí, enlightenment); because of attaining the unsurpassed great Bodhi of all Buddhas, one is able to subdue all the armies of Mara (mó jūn, demons); because of subduing all the armies of Mara, one attains the most excellent achievement of freedom in the three realms; because of attaining the most excellent achievement of freedom in the three realms, one is able to universally benefit all sentient beings, giving them ultimate and supreme bliss. Again, the secret mantra was spoken: 'Savan' 'Those with the most excellent wisdom, constantly in the cycle of birth and death, extensively liberate all sentient beings, yet do not enter Nirvana (niè pán, extinction); Prajna Paramita (bō rě bō luó mì, perfection of wisdom), is the ultimate expedient wisdom, able to accomplish pure karma, universally purifying all existence. Furthermore, through the taming of greed and other defilements, one tames the world, even up to the Akanistha Heaven (yǒu dǐng tiān, the highest of the three realms), attaining the pure, unconditioned fruit. Being in the cycle of birth and death, worldly laws cannot taint them, like the beautiful color of a lotus, which is not soiled by dust. Those with great desire that is pure, those who give great offerings and bring happiness, are free in the three realms, creating steadfast benefit.' Again, the secret mantra was spoken: 'Ha' 'Om Nama Sarva Buddha Bodhisattvanam' 'Om Bodhicitta Vajri (two combined)' 'Om Samanta Bhadra (two combined) Cariya' 'Om Cintamani (sattva)' 'Om Guni Rudhi (dha)' 'Om Yati Visuddhe (empty)' 'Om Maha Raga Dasi' 'Om Miriya Kavaci (king)' 'Om Sarva Gamini' 'Om Vajra (two combined) Nirghata Kavaci Hum' 'Om Sarva Tathagate (hidden)' 'Om Bhava Bhava (rising tone, elongated) Suddhi (light)' 'Om Dharma Dhatu Jnana Visuddhi (banner)' 'Om Karma Visuddha (you)' -------------------------------------------------------------------------------- )唵(笑) “唵你苏皤跋折哩抳吽泮 “唵羯么逻霓(利) “唵惹呼跋折囇(因) “唵萨婆娜(一引)以你 “唵 顿唎(二合)羯 “唵 阿迦罗目契护
Chinese
“唵 钵利若波罗帝(叉)郝(拳)鑁(去声)吽(刚) “唵([土*缶])闇(磨) “唵萨婆怛他孽多么(引)祇尾戍(引)达你(语) “唵萨婆怛他孽多迦㜸囇(佛) “唵萨婆怛他孽多质多跋折囇(心) “唵跋折啰萨埵微塞普吒耶萨婆播耶满䭾娜你钵啰慕乞叉耶萨婆播耶孽底弊萨嚩萨怛晚萨嚩怛他孽多三昧耶跋啰吽怛啰吒” 佛说如是秘密语已，告金刚手菩萨秘密主言：“若诸有情得闻此二十五甚深般若波罗蜜多理趣秘密法门，信解受持读诵正念思惟，现世即得一切如来金刚秘密最胜成就，不久当得一切如来大执金刚法性之身。” 尔时世尊谓诸菩萨，宣说如上诸法门已，复告金刚手菩萨言：“金刚手！我此经典难可得闻，乃至极少至于一字，应知是人过去已曾供养诸佛，于诸佛所种诸善根。何况具足听闻受持读诵正念思惟，当知是人决定已曾供养恭敬尊重赞叹八十亿那庾多恒河沙等诸佛。若是经典所在之处，此地则为有诸佛塔。若诸有情爱重此经 现代汉语译本 唵（笑） ‘唵 你苏皤跋折哩抳 吽 泮’ ‘唵 羯么逻霓（利）’ ‘唵 惹呼跋折囇（因）’ ‘唵 萨婆娜（一引）以你’ ‘唵 顿唎（二合）羯’ ‘唵 阿迦罗目契护’ ‘唵 钵利若波罗帝（叉）郝（拳）鑁（去声）吽（刚）’ ‘唵 （[土*缶]）闇（磨）’ ‘唵 萨婆怛他孽多么（引）祇尾戍（引）达你（语）’ ‘唵 萨婆怛他孽多迦㜸囇（佛）’ ‘唵 萨婆怛他孽多质多跋折囇（心）’ ‘唵 跋折啰萨埵微塞普吒耶 萨婆播耶满䭾娜你 钵啰慕乞叉耶 萨婆播耶孽底弊 萨嚩萨怛晚 萨嚩怛他孽多三昧耶跋啰 吽 怛啰吒’ 佛陀说完这些秘密语后，告诉金刚手菩萨秘密主说：‘如果众生能够听闻这二十五种甚深般若波罗蜜多理趣秘密法门，并能信解、接受、奉持、读诵、正念、思维，那么在现世就能获得一切如来金刚秘密最殊胜的成就，不久就能得到一切如来大执金刚法性的身体。’ 那时，世尊对诸位菩萨宣说了以上这些法门后，又告诉金刚手菩萨说：‘金刚手！我这部经典难以听闻，哪怕是极少的一个字，也应当知道这个人过去已经供养过诸佛，在诸佛那里种下了各种善根。更何况是能够完整地听闻、接受、奉持、读诵、正念、思维，应当知道这个人必定已经供养、恭敬、尊重、赞叹过八十亿那由他恒河沙数那么多的诸佛。如果这部经典所在的地方，这个地方就如同有佛塔一样。如果众生珍爱这部经典，
English
English version Om (laugh) 'Om, you subha vajrini hum phat' 'Om, karma rani (li)' 'Om, jaho vajri (cause)' 'Om, sarva na (one draw) ini' 'Om, tun li (two combined) kar' 'Om, akara mukhe hu' 'Om, prajna paramita (cross) hao (fist) vam (falling tone) hum (firm)' 'Om, ([earth*pot]) am (grind)' 'Om, sarva tathagata ma (draw) givi shudha (draw) ni (speech)' 'Om, sarva tathagata kaya (Buddha)' 'Om, sarva tathagata chitta vajri (mind)' 'Om, vajra sattva visphota ya sarva paya mandana ni pra mokshaya sarva paya gati byah sarva sattvan sarva tathagata samaya bhara hum trat' After the Buddha spoke these secret words, he told the Vajrapani Bodhisattva, the secret lord: 'If sentient beings can hear these twenty-five profound Prajna Paramita principles and secret Dharma doors, and can believe, understand, accept, uphold, recite, be mindful, and contemplate them, then in this present life they will obtain the most supreme achievement of all Tathagata's Vajra secrets, and soon they will obtain the Dharma nature body of all Tathagata's great Vajra holders.' At that time, after the World Honored One had proclaimed the above Dharma doors to the Bodhisattvas, he again told Vajrapani Bodhisattva: 'Vajrapani! This scripture of mine is difficult to hear, even a single word of it. You should know that this person has already made offerings to all Buddhas in the past, and has planted various good roots at the Buddhas' places. How much more so if one can fully hear, accept, uphold, recite, be mindful, and contemplate it. You should know that this person has certainly already made offerings, respected, revered, and praised eighty billion nayutas of Ganges river sands worth of Buddhas. If this scripture is located in a place, then that place is like having a Buddha stupa. If sentient beings cherish this scripture, --------------------------------------------------------------------------------
Chinese
，常随守护不离身者，是人应受一切世间恭敬供养；是人当得宿命智通，能知过去无量劫事；不为一切诸天魔波旬之所扰乱，四天大王及诸余天常随卫护；一切诸佛及诸菩萨恒常供养摄受，十方净土随愿往生。金刚手！我今略说般若波罗蜜多理趣法门功德如是，若广说者穷劫不尽。” 佛说此经已，金刚手等诸菩萨，天、龙、夜叉、乾闼婆、阿素罗、㜸噜拏、紧那罗、摩护啰伽、人非人等，一切众会，皆大欢喜，信受奉行。 金刚顶瑜伽理趣般若经 现代汉语译本：‘常常随身守护而不离身的人，这个人应当接受世间一切的恭敬供养；这个人应当获得宿命智通（能知过去世的智慧），能够知道过去无量劫的事情；不会被一切诸天、魔（指天魔）和波旬（魔王）所扰乱，四大天王以及其他诸天常常随身卫护；一切诸佛以及诸菩萨恒常供养摄受，十方净土随其意愿往生。金刚手（菩萨名）！我今天简略地说般若波罗蜜多（以智慧到达彼岸）的理趣法门功德是这样的，如果广说的话，穷尽劫数也说不完。’ 佛说完这部经后，金刚手等诸菩萨，天、龙、夜叉（一种鬼神）、乾闼婆（天上的乐神）、阿修罗（一种好战的神）、迦楼罗（一种金翅鸟神）、紧那罗（天上的歌神）、摩睺罗伽（一种大蟒神）、人非人等，一切在场的众会，都非常欢喜，信受奉行。
English
English version: 'Those who are constantly protected and never leave their side, such a person should receive all the respect and offerings of the world; such a person should attain the power of knowing past lives (Sanskrit: pūrva-nivāsānusmṛti-jñāna), able to know the events of countless past kalpas (eons); they will not be disturbed by all the devas (gods), Mara (the demon), and Papiyas (the demon king), the Four Heavenly Kings and other devas will constantly protect them; all Buddhas and Bodhisattvas will constantly make offerings and embrace them, and they will be reborn in the pure lands of the ten directions according to their wishes. Vajrapani (a Bodhisattva)! Today, I have briefly spoken about the merits of the Dharma gate of the principle of Prajñāpāramitā (perfection of wisdom), it is like this, if I were to speak extensively, it would not be exhausted even in countless kalpas.' After the Buddha finished speaking this sutra, all the Bodhisattvas such as Vajrapani, devas, nagas (dragons), yakshas (a type of spirit), gandharvas (celestial musicians), asuras (a type of warring god), garudas (a type of golden-winged bird god), kinnaras (celestial singers), mahoragas (a type of great serpent god), humans and non-humans, all the assemblies present were very joyful, believed, accepted, and practiced accordingly. --------------------------------------------------------------------------------