Chinese
法平等性，得入妙法转轮故；乃至入一切法平等性，得入一切法平等性，得入一切法轮转故。” 佛说如是入广大转轮般若理趣平等性已，告金刚手菩萨等言：“若有得闻如是轮性甚深理趣平等性门，信解受持读诵正念思惟，善能悟入诸平等性，疾证无上正等菩提。” 复说密语： “吽” 尔时世尊，复依一切如来广大供养种种供具，为诸菩萨宣说最胜第一广大供养种种供具般若波罗蜜多甚深理趣无上法门。所谓：“发菩提心即成广大供养一切如来；救护一切有情即成广大供养一切如来；住持妙法即成广大供养一切如来；乃至书写受持读诵正念思惟供养般若波罗蜜多，即成广大供养一切如来。” 佛说如是真净供养甚深理趣无上法已，告金刚手等言：“若有得闻如是供养般若理趣无上法门，信解受持读诵正念思惟，速能圆满诸菩萨行，疾证无上正等菩提。” 复说密语： “唵” 尔时世尊，复依一切如来能调伏一切有情相，为诸菩萨宣说能伏一切有情秘密智藏般若波罗蜜多理趣法门。所谓：“一切有情平等性，即忿怒平等性；一切有情调伏性，即忿怒调伏性；一切有情真法性，即忿怒真法性；一切有情如金刚性，即忿怒如金刚性。何以故？调伏一切有情令得菩 现代汉语译本：'法的平等性，由此得以进入微妙的法轮运转；乃至进入一切法的平等性，由此得以进入一切法的平等性，得以进入一切法轮的运转。' 佛陀宣说了如此进入广大法轮的般若（prajna，智慧）理趣平等性之后，告诉金刚手菩萨（Vajrapani Bodhisattva）等人：‘如果有人听闻如此轮性的甚深理趣平等性法门，并能信解、受持、读诵、正念、思惟，善能领悟诸平等性，就能迅速证得无上正等菩提（anuttara-samyak-sambodhi，无上正等觉）。’ 又说了密语： ‘吽（hūṃ）’ 这时，世尊又依据一切如来（Tathagata）的广大供养种种供具，为诸菩萨宣说了最殊胜、第一的广大供养种种供具般若波罗蜜多（Prajnaparamita，般若波罗蜜）的甚深理趣无上法门。所谓：‘发菩提心（bodhicitta，菩提心）即成就广大供养一切如来；救护一切有情（sattva，众生）即成就广大供养一切如来；住持妙法即成就广大供养一切如来；乃至书写、受持、读诵、正念、思惟供养般若波罗蜜多，即成就广大供养一切如来。’ 佛陀宣说了如此真净供养的甚深理趣无上法之后，告诉金刚手等人：‘如果有人听闻如此供养般若理趣无上法门，并能信解、受持、读诵、正念、思惟，就能迅速圆满诸菩萨行，迅速证得无上正等菩提。’ 又说了密语： ‘唵（oṃ）’ 这时，世尊又依据一切如来能调伏一切有情的相，为诸菩萨宣说了能调伏一切有情的秘密智藏般若波罗蜜多理趣法门。所谓：‘一切有情的平等性，即是忿怒的平等性；一切有情的调伏性，即是忿怒的调伏性；一切有情的真法性，即是忿怒的真法性；一切有情如金刚性，即是忿怒如金刚性。’为什么呢？调伏一切有情，令其获得菩
English
English version: 'The equality of dharmas, thereby one enters the wondrous turning of the Dharma wheel; and even entering the equality of all dharmas, thereby one enters the equality of all dharmas, and enters the turning of all Dharma wheels.' After the Buddha had expounded thus the equality of the profound principle of prajna (wisdom) entering the vast turning of the wheel, he said to Vajrapani Bodhisattva and others: 'If there are those who hear this profound principle of the equality of the wheel's nature, and believe, understand, receive, uphold, recite, correctly contemplate, and are able to realize all equalities, they will quickly attain the unsurpassed, perfect, and complete enlightenment (anuttara-samyak-sambodhi).' Again, he spoke the secret mantra: 'Hūṃ' At that time, the World Honored One, relying on the vast offerings of various implements of all Tathagatas, expounded to the Bodhisattvas the supreme and foremost profound principle of the unsurpassed Dharma of the Prajnaparamita (Perfection of Wisdom) of vast offerings of various implements. Namely: 'Generating the bodhicitta (mind of enlightenment) is to accomplish the vast offering to all Tathagatas; saving all sentient beings (sattva) is to accomplish the vast offering to all Tathagatas; upholding the wondrous Dharma is to accomplish the vast offering to all Tathagatas; and even writing, receiving, upholding, reciting, correctly contemplating, and offering the Prajnaparamita is to accomplish the vast offering to all Tathagatas.' After the Buddha had expounded this profound principle of the unsurpassed Dharma of true and pure offerings, he said to Vajrapani and others: 'If there are those who hear this unsurpassed Dharma of the principle of offering prajna, and believe, understand, receive, uphold, recite, and correctly contemplate, they will quickly perfect all Bodhisattva practices and quickly attain the unsurpassed, perfect, and complete enlightenment.' Again, he spoke the secret mantra: 'Oṃ' At that time, the World Honored One, relying on the aspect of all Tathagatas being able to subdue all sentient beings, expounded to the Bodhisattvas the Dharma of the principle of the Prajnaparamita, the secret treasury of wisdom that can subdue all sentient beings. Namely: 'The equality of all sentient beings is the equality of wrath; the subduing nature of all sentient beings is the subduing nature of wrath; the true nature of all sentient beings is the true nature of wrath; the vajra (diamond) nature of all sentient beings is the vajra nature of wrath.' Why is this so? Subduing all sentient beings, causing them to attain bodhi -------------------------------------------------------------------------------- 提故。”
Chinese
佛说如是能善调伏甚深理趣智藏已，告金刚手菩萨等言：“若有得闻如是调伏般若理趣智藏法门，信解受持读诵正念思惟，能自调伏忿怒等过，亦能调伏一切有情常生善趣受诸妙乐，现世怨敌皆起慈心，善能修行诸菩萨行，疾证无上正等菩提。” 复说密语： “郝” 尔时世尊，复依一切如来住平等相，为诸菩萨说一切法最胜平等性甚深般若波罗蜜多理趣法门。所谓：“一切法即平等性故，甚深般若波罗蜜多亦即平等性；一切法即第一义性故，甚深般若波罗蜜多亦即第一义性；一切法即法性故，甚深般若波罗蜜多亦即法性；乃至一切有业用性故，当知甚深般若波罗蜜多亦有业用性。” 佛说如是性平等性甚深理趣最胜法已，告金刚手菩萨等言：“若有得闻如是平等甚深般若理趣最胜法门，信解受持读诵正念思惟，则能通达平等法性甚深般若波罗蜜多，于诸有情心无挂碍，疾证无上正等菩提。” 复说密语： “颉唎(二合、引)” 尔时世尊，复依一切如来为诸有情作加持相，为诸菩萨说一切有情加持故般若波罗蜜多理趣法门。所谓：“一切有情即是如来藏，普贤菩萨性遍故；一切有情即是金刚，灌顶圆满性故；一切有情即正法藏性，能转一切正法语 现代汉语译本： 于是，佛陀说完这些能够很好地调伏甚深理趣智慧宝藏的方法后，告诉金刚手菩萨（Vajrapani Bodhisattva）等人：‘如果有人听闻了这样调伏般若理趣智慧宝藏的法门，并能信受理解、接受奉持、读诵、以正念思惟，就能自我调伏忿怒等过失，也能调伏一切众生，使他们常生于善道，享受各种美妙的快乐。现世的怨敌也会生起慈悲之心，能够很好地修行各种菩萨行，迅速证得无上正等菩提（Anuttara-samyak-sambodhi）。’ 接着，佛陀又说了密语： ‘郝’ 这时，世尊又依据一切如来所住的平等之相，为诸菩萨宣说一切法最殊胜的平等性甚深般若波罗蜜多（Prajnaparamita）理趣法门。所谓：‘一切法即是平等性，所以甚深般若波罗蜜多也即是平等性；一切法即是第一义性，所以甚深般若波罗蜜多也即是第一义性；一切法即是法性，所以甚深般若波罗蜜多也即是法性；乃至一切法有业用性，应当知道甚深般若波罗蜜多也有业用性。’ 佛陀说完这样性平等性的甚深理趣最殊胜的法门后，告诉金刚手菩萨等人：‘如果有人听闻了这样平等甚深的般若理趣最殊胜的法门，并能信受理解、接受奉持、读诵、以正念思惟，就能通达平等法性的甚深般若波罗蜜多，对于一切众生心中没有挂碍，迅速证得无上正等菩提。’ 接着，佛陀又说了密语： ‘颉唎（二合、引）’ 这时，世尊又依据一切如来为一切众生作加持之相，为诸菩萨宣说一切众生加持的般若波罗蜜多理趣法门。所谓：‘一切众生即是如来藏（Tathagatagarbha），因为普贤菩萨（Samantabhadra Bodhisattva）的自性是普遍的；一切众生即是金刚（Vajra），因为灌顶是圆满的；一切众生即是正法藏的自性，能够转动一切正法之语。
English
English version: Then, after the Buddha had spoken about these methods that can well subdue the profound principles of the wisdom treasury, he said to Vajrapani Bodhisattva and others: 'If anyone hears this Dharma gate of subduing the profound principles of the wisdom treasury of Prajnaparamita, and can believe, understand, accept, uphold, recite, and contemplate with right mindfulness, they can subdue their own faults such as anger, and also subdue all sentient beings, causing them to be constantly born in good realms, enjoying all kinds of wonderful pleasures. Even present enemies will develop compassionate hearts, and they will be able to practice all the Bodhisattva practices well, quickly attaining Anuttara-samyak-sambodhi (unexcelled perfect enlightenment).' Then, the Buddha spoke a secret mantra: 'Hao' At that time, the World Honored One, relying on the aspect of equality in which all Tathagatas dwell, spoke to the Bodhisattvas about the most supreme equality of all dharmas, the profound Prajnaparamita (Perfection of Wisdom) principle Dharma gate. That is: 'Since all dharmas are of the nature of equality, the profound Prajnaparamita is also of the nature of equality; since all dharmas are of the nature of the ultimate truth, the profound Prajnaparamita is also of the nature of the ultimate truth; since all dharmas are of the nature of Dharma, the profound Prajnaparamita is also of the nature of Dharma; and even since all dharmas have the nature of function, it should be known that the profound Prajnaparamita also has the nature of function.' After the Buddha had spoken about this most supreme Dharma gate of the profound principle of the nature of equality, he said to Vajrapani Bodhisattva and others: 'If anyone hears this most supreme Dharma gate of the profound principle of equality of Prajnaparamita, and can believe, understand, accept, uphold, recite, and contemplate with right mindfulness, they will be able to understand the profound Prajnaparamita of the equality of Dharma nature, and their minds will be without hindrance towards all sentient beings, quickly attaining Anuttara-samyak-sambodhi.' Then, the Buddha spoke a secret mantra: 'Hrih (combined, elongated)' At that time, the World Honored One, relying on the aspect of all Tathagatas bestowing blessings on all sentient beings, spoke to the Bodhisattvas about the Prajnaparamita principle Dharma gate of blessing all sentient beings. That is: 'All sentient beings are the Tathagatagarbha (Buddha-nature), because the nature of Samantabhadra Bodhisattva is pervasive; all sentient beings are Vajra (diamond), because the empowerment is complete; all sentient beings are the nature of the Dharma treasury, capable of turning all the words of the true Dharma.' --------------------------------------------------------------------------------
Chinese
轮故；一切有情即是事业藏性，能作一切事业相应故。” 佛说如是加持有情甚深理趣胜藏法已，告金刚手菩萨等言：“若有得闻如是遍满般若理趣胜藏法门，信解受持读诵正念思惟，则能通达胜藏法性，疾证无上正等菩提。” 复说密语： “底利(二合、引)” 尔时世尊，复依一切如来无量无边际究竟尽相，为诸菩萨宣说一切法无量无边际究竟尽平等般若波罗蜜多理趣法门。所谓：“甚深般若波罗蜜多无量故，一切如来亦无量；甚深般若波罗蜜多无边故，一切如来亦无边；甚深般若波罗蜜多一性故，一切诸法亦一性；甚深般若波罗蜜多究竟尽故，一切诸法亦究竟尽。” 佛说如是无边无际究竟理趣金刚已，告金刚手菩萨等言：“金刚手！若有得闻如是究竟般若波罗蜜多理趣金刚法门，信解受持读诵正念思惟，所有一切障碍皆得消灭究竟无余，定得如来执金刚性，疾证无上正等菩提。” 复说密语： “毗药(二合)” 尔时世尊，复依一切如来离戏论秘密法性毗卢遮那相，为诸菩萨宣说普贤大乐金刚不空神咒，无量决定入诸法性，无初中后最胜第一，甚深般若波罗蜜多理趣法门。所谓：“诸菩萨能广大承事供养故，得最上大乐；能得最上大乐故，能得诸佛无 现代汉语译本：'轮故；一切有情即是事业藏性，能作一切事业相应故。' 佛陀宣说了这样加持众生的甚深道理和殊胜的法藏之后，告诉金刚手菩萨等人：'如果有人听闻了这样遍满般若的道理和殊胜的法藏法门，能够信受理解、受持读诵、以正念思维，就能通达殊胜法藏的法性，迅速证得无上正等菩提。' 又说了密语： '底利(二合、引)' 这时，世尊又依据一切如来无量无边际的究竟尽相，为诸菩萨宣说一切法无量无边际的究竟尽平等般若波罗蜜多理趣法门。所谓：'甚深般若波罗蜜多无量，所以一切如来也无量；甚深般若波罗蜜多无边，所以一切如来也无边；甚深般若波罗蜜多一性，所以一切诸法也一性；甚深般若波罗蜜多究竟尽，所以一切诸法也究竟尽。' 佛陀宣说了这样无边无际究竟的道理和金刚法之后，告诉金刚手菩萨等人：'金刚手！如果有人听闻了这样究竟的般若波罗蜜多理趣金刚法门，能够信受理解、受持读诵、以正念思维，那么所有一切障碍都能够消灭，最终无余，必定能够得到如来的执金刚性，迅速证得无上正等菩提。' 又说了密语： '毗药(二合)' 这时，世尊又依据一切如来离戏论秘密法性的毗卢遮那（Vairocana）相，为诸菩萨宣说普贤（Samantabhadra）大乐金刚不空神咒，无量决定进入诸法性，无初中后最胜第一，甚深般若波罗蜜多理趣法门。所谓：'诸菩萨能够广大地承事供养，所以得到最上大乐；能够得到最上大乐，所以能够得到诸佛无