Chinese
大正藏第 08 册 No. 0241 金刚顶瑜伽理趣般若经 No. 241 [Nos. 220(10), 240, 242-244] 金刚顶瑜伽理趣般若经 唐南天竺三藏金刚智依梵本于中天译 如是我闻： 一时薄伽梵妙善成就如来金刚住持平等性智、种种希有殊胜功德，已能善护一切如来无上法王灌顶宝冠，过三界；已能善得一切如来遍金刚智，摩诃瑜伽自在无碍，决定清净一切如来妙法智；已善圆证一切如来毕竟空寂平等性印，所作事业皆得善巧成办，余一切有情种种希愿，随其无罪皆能满足；已善安住三世平等，常无断尽广大周遍身语心性，犹若金刚等诸如来无动无坏。是薄伽梵住欲界顶他化自在天王宫中，一切如来常所游处，咸共称美大宝藏殿。其殿无价摩尼所成，种种珍奇间杂严饰，众生交映放大光明，宝铎金铃处处悬列，微风吹动出和雅音，绮盖缯幡花幢彩拂，宝珠璎珞半满月等，种种杂饰而用庄严，贤圣天仙之所爱乐。与八十亿大菩萨俱，一切皆具陀罗尼门、三摩地门、无碍妙辩，如是等类无量功德，设经多劫赞不能尽。其名曰：金刚手菩萨摩诃萨、观自在菩萨摩诃萨、虚空库菩萨摩诃萨、金刚拳菩萨摩诃萨、文殊师利菩萨摩诃萨、发心即转 现代汉语译本： 如是我闻： 一时，薄伽梵（Bhagavan，世尊）妙善成就如来金刚住持平等性智（Samatajnana，平等性智），具备种种稀有殊胜的功德，已经能够很好地守护一切如来无上法王的灌顶宝冠，超越三界；已经能够很好地获得一切如来遍金刚智（Sarvavajra-jnana，一切金刚智），摩诃瑜伽（Mahayoga，大瑜伽）自在无碍，决定清净一切如来妙法智；已经很好地圆满证得一切如来毕竟空寂平等性印（Sunyata-samata-mudra，空性平等印），所作的事业都能够巧妙地完成，其余一切有情众生的种种希望，只要没有罪过，都能够满足；已经很好地安住于三世平等，常无断绝、广大周遍的身语心性，犹如金刚一样，与诸如来一样不动不坏。这位薄伽梵住在欲界顶端他化自在天王（Paranirmitavasavartin，他化自在天）的宫殿中，这是一切如来经常游历的地方，大家共同称赞为大宝藏殿。这座宫殿由无价的摩尼宝珠构成，各种珍奇宝物交错装饰，众生相互辉映，放出巨大的光明，宝铎金铃处处悬挂，微风吹动，发出和谐优雅的声音，绮丽的伞盖、丝绸幡旗、花幢彩拂，宝珠璎珞、半月等，用各种装饰品来庄严，是贤圣天仙所喜爱的地方。与八十亿大菩萨在一起，他们都具备陀罗尼门（Dharani-mukha，总持门）、三摩地门（Samadhi-mukha，三昧门）、无碍妙辩，像这样等等无量的功德，即使经过多个劫数也赞叹不完。他们的名字是：金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva）、观自在菩萨摩诃萨（Avalokitesvara Bodhisattva Mahasattva）、虚空库菩萨摩诃萨（Akasagarbha Bodhisattva Mahasattva）、金刚拳菩萨摩诃萨（Vajramusti Bodhisattva Mahasattva）、文殊师利菩萨摩诃萨（Manjusri Bodhisattva Mahasattva），发心就能够转动
English
English version: Thus have I heard: At one time, the Bhagavan (World-Honored One), having perfectly attained the Tathagata's (Thus Come One) Vajra-abiding Samatajnana (Equality Wisdom), possessed various rare and supreme merits. He was able to well protect the anointment crown of all Tathagatas, the supreme Dharma Kings, transcending the three realms. He was able to well obtain the Sarvavajra-jnana (All-Vajra Wisdom) of all Tathagatas, being unobstructed and free in Mahayoga (Great Yoga), and decisively purifying the wonderful Dharma Wisdom of all Tathagatas. He had well and completely realized the Sunyata-samata-mudra (Emptiness-Equality Seal) of all Tathagatas, and all his undertakings were skillfully accomplished. He was able to fulfill the various wishes of all other sentient beings, provided they were without fault. He was well established in the equality of the three times, with his body, speech, and mind nature constantly without end, vast and pervasive, like a vajra, unmoving and indestructible like all Tathagatas. This Bhagavan resided in the palace of the Paranirmitavasavartin (King of the Paranirmitavasavartin Heaven) at the summit of the Desire Realm, a place where all Tathagatas frequently visited, and which was commonly praised as the Great Treasure Palace. This palace was made of priceless mani jewels, adorned with various rare and precious objects, with beings reflecting each other, emitting great light. Jeweled bells and golden chimes were hung everywhere, and the gentle breeze produced harmonious and elegant sounds. There were beautiful canopies, silk banners, flower streamers, and colorful whisks, adorned with various ornaments such as jeweled necklaces and half-moons, which were beloved by sages, saints, and celestial beings. He was together with eighty billion great Bodhisattvas, all of whom possessed the Dharani-mukha (Dharani Gate), Samadhi-mukha (Samadhi Gate), and unobstructed wonderful eloquence, and countless merits of this kind, which could not be fully praised even after many kalpas (eons). Their names were: Vajrapani Bodhisattva Mahasattva, Avalokitesvara Bodhisattva Mahasattva, Akasagarbha Bodhisattva Mahasattva, Vajramusti Bodhisattva Mahasattva, Manjusri Bodhisattva Mahasattva, who, upon generating the aspiration, could turn --------------------------------------------------------------------------------
Chinese
法轮菩萨摩诃萨、虚空藏菩萨摩诃萨、降伏一切魔怨菩萨摩诃萨。如是上首，有八十亿大菩萨众前后围绕。宣说正法，初中后善，文义巧妙，纯一圆满清白梵行。 尔时世尊，为诸菩萨说一切法自性清净般若波罗蜜多理趣法门。此门即是菩萨句义。云何名为菩萨句义？所谓：“极妙清净句义是菩萨句义；诸见永寂清净句义是菩萨句义；微妙适悦清净句义是菩萨句义；渴爱永息清净句义是菩萨句义；胎藏超越清净句义是菩萨句义；众德庄严清净句义是菩萨句义；意极适悦清净句义是菩萨句义；意清净句义是菩萨句义；色清净句义是菩萨句义；声清净句义是菩萨句义；香清净句义是菩萨句义；味清净句义是菩萨句义；触清净句义是菩萨句义。何以故？乃至一切法自性清净故。一切法自性清净，即般若波罗蜜多最胜清净。” 佛说如是菩萨句义般若理趣清净法已，告金刚手菩萨等言：“金刚手菩萨！若有得闻此一切法自性清净般若波罗蜜多理趣法门，一经于耳，所有烦恼障业极重诸罪皆自消灭，乃至菩提，不生恶道。若能日日受持读诵正念思惟，即于此生定得一切法平等性金刚三摩地。经十六大菩萨生，定得如来执金刚性，疾证无上正等菩提。” 即说密语： “吽” 尔时世尊，复依毗卢 现代汉语译本 法轮菩萨摩诃萨（转法轮的菩萨，大菩萨）、虚空藏菩萨摩诃萨（智慧如虚空般广阔的菩萨，大菩萨）、降伏一切魔怨菩萨摩诃萨（能降伏一切魔障怨敌的菩萨，大菩萨）。像这样为首的，有八十亿大菩萨众前后围绕。宣说正法，开始、中间、结尾都善妙，文辞和意义巧妙，纯粹、圆满、清净的梵行。 那时，世尊为诸菩萨宣说一切法自性清净般若波罗蜜多（以智慧到达彼岸）的理趣法门。这个法门就是菩萨的句义。什么叫做菩萨的句义呢？所谓：‘极其美妙清净的句义是菩萨的句义；诸种见解永远寂灭清净的句义是菩萨的句义；微妙适悦清净的句义是菩萨的句义；渴爱永远止息清净的句义是菩萨的句义；超越胎藏清净的句义是菩萨的句义；以众德庄严清净的句义是菩萨的句义；心意极其适悦清净的句义是菩萨的句义；心意清净的句义是菩萨的句义；色清净的句义是菩萨的句义；声清净的句义是菩萨的句义；香清净的句义是菩萨的句义；味清净的句义是菩萨的句义；触清净的句义是菩萨的句义。’为什么呢？乃至一切法自性清净的缘故。一切法自性清净，就是般若波罗蜜多最殊胜的清净。 佛陀说完这样的菩萨句义般若理趣清净法后，告诉金刚手菩萨（手持金刚杵的菩萨）等人说：‘金刚手菩萨！如果有人听闻这个一切法自性清净般若波罗蜜多理趣法门，只要一入耳，所有烦恼障碍和业力极重的罪业都会自行消灭，乃至证得菩提，都不会堕入恶道。如果能够每天受持读诵，正念思维，就能在此生必定获得一切法平等性的金刚三摩地（坚固的禅定）。经过十六大菩萨的转生，必定获得如来执金刚的本性，迅速证得无上正等菩提。’ 随即说出密语： ‘吽’ 那时，世尊又依据毗卢
English
English version The Bodhisattva Mahasattva (great bodhisattva) Wheel-Turning, the Bodhisattva Mahasattva (great bodhisattva) Space-Treasury, the Bodhisattva Mahasattva (great bodhisattva) Subduing All Mara's Enmity. Such were the leaders, surrounded by eighty billion great bodhisattva assemblies. They proclaimed the true Dharma, which was good in the beginning, middle, and end, with skillful words and meanings, purely, completely, and purely in the Brahma conduct. At that time, the World Honored One, for the sake of all the bodhisattvas, expounded the Dharma gate of the self-nature purity of all dharmas, the Prajnaparamita (perfection of wisdom). This gate is the meaning of the bodhisattva's phrases. What is called the meaning of the bodhisattva's phrases? It is said: 'The extremely wonderful and pure meaning is the meaning of the bodhisattva's phrases; the meaning of the eternal silence and purity of all views is the meaning of the bodhisattva's phrases; the subtle and pleasant pure meaning is the meaning of the bodhisattva's phrases; the meaning of the eternal cessation of craving is the meaning of the bodhisattva's phrases; the meaning of transcending the womb is the meaning of the bodhisattva's phrases; the meaning of the adornment of all virtues is the meaning of the bodhisattva's phrases; the meaning of the extremely pleasant pure mind is the meaning of the bodhisattva's phrases; the meaning of the pure mind is the meaning of the bodhisattva's phrases; the meaning of the pure form is the meaning of the bodhisattva's phrases; the meaning of the pure sound is the meaning of the bodhisattva's phrases; the meaning of the pure fragrance is the meaning of the bodhisattva's phrases; the meaning of the pure taste is the meaning of the bodhisattva's phrases; the meaning of the pure touch is the meaning of the bodhisattva's phrases.' Why? Because even all dharmas are pure in their self-nature. The self-nature purity of all dharmas is the most supreme purity of Prajnaparamita. After the Buddha finished speaking about the pure Dharma of the meaning of the bodhisattva's phrases and the principle of Prajna, he told the Bodhisattva Vajrapani (bodhisattva holding the vajra) and others: 'Bodhisattva Vajrapani! If anyone hears this Dharma gate of the self-nature purity of all dharmas, the Prajnaparamita, even just once, all the afflictions, obstacles, and extremely heavy karmic sins will be eliminated by themselves, and until attaining Bodhi, they will not be born in evil realms. If one can uphold, recite, and contemplate with right mindfulness daily, one will surely attain the Vajra Samadhi (firm concentration) of the equality of all dharmas in this life. After sixteen great bodhisattva births, one will surely attain the Vajra nature of the Tathagata and quickly attain the unsurpassed, right, and equal Bodhi.' Then he spoke the secret mantra: 'Hum' At that time, the World Honored One, again based on Vairocana --------------------------------------------------------------------------------
Chinese
遮那如来之相，为诸菩萨说一切如来寂静法性般若波罗蜜多甚深理趣现等觉门。所谓：“金刚平等成正觉，大菩提坚固性如金刚故；义平等成正觉，大菩提一义性故；法平等成正觉，大菩提自性清净故；一切业平等成正觉，大菩提离一切分别故。” 佛说如是法性门已，告金刚手菩萨言：“金刚手！若有得闻此四种寂静性成正觉般若波罗蜜多理趣现等觉门，信解受持读诵正念思惟，则能超越一切恶道，疾证无上正等菩提。” 复说密语： “闇(引)” 尔时世尊，复依一切如来能调伏难调有情释迦牟尼之相，为诸菩萨说一切法普胜平等般若波罗蜜多理趣法门。所谓：“贪无戏论性；瞋无戏论性；爱无戏论性。何以故？乃至一切无戏论性故。一切无戏论性，即般若波罗蜜多无戏论性。” 佛说如是调伏众恶般若理趣普胜法已，告金刚手菩萨等言：“金刚手！若有得闻一切法普胜平等般若波罗蜜多理趣法门，信解受持读诵正念思惟，假使杀害三界一切有情，终不因斯堕于恶道。何以故？已受调伏心律仪故。常生善趣，修菩提行，疾证无上正等菩提。” 复说密语： “吽” 尔时世尊，复依一切如来自性清净相，为诸菩萨说一切法平等性观自在智印般若波罗蜜多理趣 现代汉语译本 毗卢遮那佛（Vairochana Buddha）的法相，为诸菩萨宣说一切如来寂静法性般若波罗蜜多甚深理趣现等觉之门。即是说：‘金刚平等成就正觉，因为大菩提的坚固性如同金刚；义平等成就正觉，因为大菩提具有同一的意义；法平等成就正觉，因为大菩提的自性清净；一切业平等成就正觉，因为大菩提远离一切分别。’ 佛陀宣说如此法性之门后，告诉金刚手菩萨（Vajrapani Bodhisattva）说：‘金刚手！如果有人听闻这四种寂静性成就正觉的般若波罗蜜多理趣现等觉之门，并能信解、受持、读诵、正念、思惟，就能超越一切恶道，迅速证得无上正等菩提。’ 又说了密语： ‘唵（om）’ 这时，世尊又依一切如来能调伏难调众生的释迦牟尼佛（Shakyamuni Buddha）之相，为诸菩萨宣说一切法普胜平等般若波罗蜜多理趣法门。即是说：‘贪欲没有戏论的自性；嗔恨没有戏论的自性；愚痴没有戏论的自性。为什么呢？因为一切法都没有戏论的自性。一切法没有戏论的自性，就是般若波罗蜜多没有戏论的自性。’ 佛陀宣说如此调伏众恶的般若理趣普胜法后，告诉金刚手菩萨等人说：‘金刚手！如果有人听闻一切法普胜平等般若波罗蜜多理趣法门，并能信解、受持、读诵、正念、思惟，即使杀害了三界一切众生，最终也不会因此堕入恶道。为什么呢？因为他已经受持了调伏心意的戒律。他将常生善道，修菩提之行，迅速证得无上正等菩提。’ 又说了密语： ‘吽（hūṃ）’ 这时，世尊又依一切如来自性清净之相，为诸菩萨宣说一切法平等性观自在智印般若波罗蜜多理趣。