Chinese
般若波罗蜜究竟尽故，一切诸法亦究竟尽。” 尔时世尊说此法门已，复告金刚手菩萨言：“金刚手！若有人得闻此无量无边际究竟尽实相般若波罗蜜法门，受持读诵正念思惟，此人所有一切障累皆得消灭究竟无余，疾至菩提，获于如来金刚之身而得自在。” 尔时如来复说咒曰： “骠(长呼)” 尔时世尊，复以一切如来离戏论秘密法性普光明相，为诸菩萨说大安乐金刚不空无碍决定入法性无初中后最第一实相般若波罗蜜法门。所谓：“诸菩萨能广大承事供养故，得最上大安乐；得最上大安乐故，得诸佛无上大菩提；得诸佛无上大菩提故，能降伏一切魔军；降伏一切魔军故，得于三界皆自在；于三界皆自在故，能遍饶益一切众生，悉与究竟最上安乐。何以故？颂曰： “有最胜智者， 常在生死中， 广度诸群生， 而不入涅槃。 般若波罗蜜， 究竟方便智， 能成清净业， 普净于诸有。 又以于贪等， 调伏诸世间， 乃至有顶天， 清净无违暴。 在于生死世， 世法不能染， 如莲华妙色， 尘垢所不污。 大欲清净人， 大施安乐人， 于三界自在， 作坚固利益。” 尔时世尊说此法门已，复告金刚手菩萨言：“金刚手 现代汉语译本：‘因为般若波罗蜜（prajnaparamita，智慧的完美）的究竟圆满，一切诸法也因此究竟圆满。’ 那时，世尊说完这个法门后，又告诉金刚手菩萨（Vajrapani Bodhisattva）说：‘金刚手！如果有人听闻这个无量无边际、究竟圆满的实相般若波罗蜜法门，受持、读诵、正念思惟，这个人所有的一切障碍和累赘都将消灭殆尽，迅速到达菩提（bodhi，觉悟），获得如来（tathagata，佛）的金刚之身，并得自在。’ 那时，如来又说了咒语： ‘骠（piao，长音）’ 那时，世尊又以一切如来离戏论（nirprapanca，超越概念）秘密法性普光明相，为诸菩萨宣说了大安乐金刚不空无碍决定入法性无初中后最第一实相般若波罗蜜法门。所谓：‘诸菩萨能够广大的承事供养，因此得到最上大安乐；得到最上大安乐，因此得到诸佛无上大菩提；得到诸佛无上大菩提，因此能够降伏一切魔军；降伏一切魔军，因此在三界（trailokya，欲界、色界、无色界）都得自在；在三界都得自在，因此能够普遍饶益一切众生，给予他们究竟最上的安乐。’为什么呢？偈颂说： ‘有最殊胜智慧的人，常常在生死轮回中，广泛地度化众生，而不进入涅槃（nirvana，寂灭）。般若波罗蜜，是究竟的方便智慧，能够成就清净的业，普遍净化一切存在。又以对于贪欲等的调伏，来调伏世间，乃至有顶天（abhavagra，非想非非想处天），都清净无违背暴戾。身处生死轮回的世界，世俗的法则不能够污染他，如同莲花的美妙色彩，不会被尘垢所污染。大欲清净的人，大施安乐的人，在三界中自在，能够做出坚固的利益。’ 那时，世尊说完这个法门后，又告诉金刚手菩萨说：‘金刚手！’
English
English version: 'Because of the ultimate perfection of Prajnaparamita (the perfection of wisdom), all dharmas (phenomena) are also ultimately perfected.' Then, after the World Honored One had spoken this Dharma teaching, he further said to Vajrapani Bodhisattva: 'Vajrapani! If there is anyone who hears this immeasurable, boundless, ultimately perfected, true-nature Prajnaparamita Dharma teaching, and upholds, recites, and correctly contemplates it, all of this person's obstacles and burdens will be completely eliminated, and they will quickly reach Bodhi (enlightenment), attain the Vajra body of the Tathagata (Buddha), and gain freedom.' Then, the Tathagata spoke a mantra: 'Pya (long sound)' Then, the World Honored One, with the universally illuminating aspect of the secret Dharma nature of all Tathagatas, which is free from conceptual elaboration (nirprapanca), spoke to the Bodhisattvas about the Great Bliss Vajra Unobstructed and Decisive Entry into the Dharma Nature, the ultimate, true-nature Prajnaparamita Dharma teaching, which has no beginning, middle, or end. It is said: 'Because the Bodhisattvas are able to extensively serve and make offerings, they attain the supreme great bliss; because they attain the supreme great bliss, they attain the unsurpassed great Bodhi of all Buddhas; because they attain the unsurpassed great Bodhi of all Buddhas, they are able to subdue all the armies of Mara (demons); because they subdue all the armies of Mara, they gain freedom in the three realms (trailokya, the desire realm, the form realm, and the formless realm); because they gain freedom in the three realms, they are able to universally benefit all sentient beings, giving them ultimate and supreme bliss.' Why is this so? The verse says: 'Those with the most excellent wisdom, constantly remain in the cycle of birth and death, extensively liberating all beings, without entering Nirvana (extinction). Prajnaparamita is the ultimate skillful wisdom, able to accomplish pure karma, and universally purify all existences. Furthermore, through the taming of greed and other defilements, they tame the world, even up to the peak of existence (abhavagra, the realm of neither perception nor non-perception), they are pure and without violence. Being in the world of birth and death, worldly laws cannot defile them, like the beautiful color of a lotus flower, which is not stained by dust. Those with great desire that is pure, those who give great offerings and bliss, are free in the three realms, and can create steadfast benefit.' Then, after the World Honored One had spoken this Dharma teaching, he further said to Vajrapani Bodhisattva: 'Vajrapani!' --------------------------------------------------------------------------------
Chinese
！若有人得闻此大安乐金刚法性实相般若波罗蜜法门，于日日中每清旦时，若听闻、若诵念，相续不绝，当知是人所有罪障皆自消灭，心常调畅第一安乐。于现身中，即得成就金刚不空无碍决定入法，复当成就一切如来金刚秘密坚固之身。” 尔时如来复说咒曰： “莎诃(长呼)” 尔时世尊为诸菩萨说如上诸法门已，复告金刚手菩萨言：“金刚手！我此经典难可得闻，若有得闻乃至极少至于一字，应知是人过去已曾供养诸佛，于诸佛所种诸善根。何况有人具足听闻读诵之者，当知是人决定已曾供养恭敬尊重赞叹八十亿那由他恒河沙等诸佛。若是经典所在之处，此地则为有诸佛塔。若复有人爱重此经，常随守护不离身者，是人应受一切世间恭敬供养；是人当得宿命智通，能知过去无量劫事；不为一切天魔波旬之所扰乱，四天大王及余诸天常随卫护；一切诸佛及诸菩萨恒共摄受，十方净土随愿往生。金刚手！我今略说实相般若波罗蜜法门功德如是，若广说者穷劫不尽。” 佛说此经已，金刚手等诸菩萨，天龙、夜叉、乾闼婆、阿修罗、迦楼罗、紧那罗、摩睺罗伽、人非人等，一切众会，皆大欢喜，信受奉行。 实相般若波罗蜜经 现代汉语译本：如果有人能够听闻这大安乐金刚法性实相般若波罗蜜法门，每天清晨，如果听闻或诵念，持续不断，应当知道这个人所有的罪障都会自行消灭，内心常常调和畅快，达到第一安乐的境界。在今生，就能成就金刚不空无碍的决定入法，并且将成就一切如来金刚秘密坚固之身。 那时，如来又说了咒语： ‘莎诃（长呼）’ 那时，世尊为诸菩萨说了以上这些法门后，又告诉金刚手菩萨（Vajrapani Bodhisattva）说：‘金刚手！我的这部经典难以听闻，如果有人能够听闻，哪怕只是极少的一个字，应当知道这个人过去已经供养过诸佛，在诸佛那里种下了各种善根。更何况有人能够完整地听闻和读诵这部经典，应当知道这个人必定已经供养、恭敬、尊重、赞叹过八十亿那由他（nayuta，数量单位，表示极大的数字）恒河沙（Ganges sand，比喻极多）等诸佛。如果这部经典所在的地方，这个地方就如同有诸佛塔一样。如果有人珍爱这部经典，常常随身守护不离身，这个人应当接受一切世间的恭敬供养；这个人将获得宿命智通（ability to know past lives），能够知道过去无量劫的事情；不会被一切天魔波旬（Mara，佛教中的魔王）所扰乱，四天大王（Four Heavenly Kings）以及其他诸天常常随身卫护；一切诸佛以及诸菩萨恒常共同摄受，可以随愿往生十方净土。金刚手！我今天简略地说实相般若波罗蜜法门的功德就是这样，如果详细说的话，穷尽劫数也说不完。’ 佛说完这部经后，金刚手等诸菩萨，天龙（Devas and Nagas）、夜叉（Yakshas）、乾闼婆（Gandharvas）、阿修罗（Asuras）、迦楼罗（Garudas）、紧那罗（Kinnaras）、摩睺罗伽（Mahoragas）、人非人等，一切在场的众会，都非常欢喜，信受奉行。 《实相般若波罗蜜经》
English
English version: If anyone can hear this great blissful Vajra Dharmata Reality Prajnaparamita Dharma, and if they listen to or recite it every morning, continuously without interruption, know that all their karmic obstacles will be eliminated, their minds will always be harmonious and joyful, reaching the state of supreme bliss. In this very life, they will attain the Vajra unobstructed and decisive entry into the Dharma, and will also achieve the Vajra secret and indestructible body of all Tathagatas. At that time, the Tathagata further spoke the mantra: 'Svaha (long call)' At that time, after the World Honored One had spoken the above Dharma teachings to the Bodhisattvas, he further said to Vajrapani Bodhisattva: 'Vajrapani! This scripture of mine is difficult to hear. If anyone can hear it, even just a single word, know that this person has in the past made offerings to all Buddhas and planted various roots of goodness in the presence of all Buddhas. How much more so if someone can fully hear and recite this scripture, know that this person has definitely made offerings, revered, respected, and praised eighty billion nayutas (a large number) of Ganges sand-like Buddhas. If this scripture is present in any place, that place is like having a stupa of all Buddhas. If someone cherishes this scripture, always keeps it with them and never leaves it, this person should receive the reverence and offerings of all the world; this person will attain the ability to know past lives, and will be able to know the events of countless past kalpas; they will not be disturbed by all the heavenly demons and Mara, the Four Heavenly Kings and other devas will always protect them; all Buddhas and Bodhisattvas will always embrace them, and they can be reborn in the pure lands of the ten directions according to their wishes. Vajrapani! I have briefly spoken about the merits of the Reality Prajnaparamita Dharma in this way. If I were to speak in detail, it would not be exhausted even after countless kalpas.' After the Buddha finished speaking this scripture, Vajrapani and other Bodhisattvas, Devas and Nagas, Yakshas, Gandharvas, Asuras, Garudas, Kinnaras, Mahoragas, humans and non-humans, all the assemblies present, were greatly delighted, believed, accepted, and practiced it. The Sutra of the Reality Prajnaparamita --------------------------------------------------------------------------------