Chinese
尔时世尊，复以一切如来为三界主相，为诸菩萨说一切诸佛灌顶出现智藏实相般若波罗蜜法门。所谓：“灌顶施，令一切得三界王位故；财宝施，令一切得所愿满足故；净法施，令一切得诸法实性故；饮食施，令一切身心获安乐故。” 尔时如来复说咒曰： “怛缆(长呼)” 尔时世尊，复以一切如来常住智印秘藏相，为诸菩萨说一切诸佛金刚智印甚深处实相般若波罗蜜法门。所谓：“一切诸佛所摄持金刚身印，得一切如来真实体性故；一切诸佛所摄持金刚语印，得一切法门自在故；一切诸佛所摄持金刚心印，得一切三昧具足故；一切诸佛所摄持金刚智印，得最上身语心如金刚故。” 尔时世尊说此法门已，复告金刚手菩萨言：“金刚手！若有人得闻此一切诸佛金刚智印甚深处实相般若波罗蜜法门，受持读诵正念思惟，当知是人则得成就最上金刚印，于一切智及众事业皆得圆满，身口意性犹如金刚，乃至当成阿耨多罗三藐三菩提。” 尔时如来复说咒曰： “阿(短呼)” 尔时世尊，复以一切如来永离戏论相，为诸菩萨说文字转轮品实相般若波罗蜜法门。所谓：“一切诸法空，无自性故 现代汉语译本 ‘三藐三菩提’（无上正等正觉）。 这时，如来又说了咒语： ‘咭利’（短促地呼）。 这时，世尊又以一切如来作为三界之主的形象，为诸菩萨宣说一切诸佛灌顶出现智藏实相般若波罗蜜法门。即：‘灌顶施’，使一切众生得到三界王位；‘财宝施’，使一切众生得到所愿满足；‘净法施’，使一切众生得到诸法实性；‘饮食施’，使一切众生身心获得安乐。 这时，如来又说了咒语： ‘怛缆’（长声呼）。 这时，世尊又以一切如来常住智印秘藏的形象，为诸菩萨宣说一切诸佛金刚智印甚深处实相般若波罗蜜法门。即：‘一切诸佛所摄持的金刚身印’，得到一切如来真实体性；‘一切诸佛所摄持的金刚语印’，得到一切法门自在；‘一切诸佛所摄持的金刚心印’，得到一切三昧具足；‘一切诸佛所摄持的金刚智印’，得到最上身语心如金刚。 这时，世尊说完此法门后，又告诉金刚手菩萨说：‘金刚手！如果有人听闻此一切诸佛金刚智印甚深处实相般若波罗蜜法门，受持读诵，正念思惟，应当知道这个人就能成就最上金刚印，在一切智慧和各种事业上都能圆满，身口意性犹如金刚，乃至最终成就阿耨多罗三藐三菩提（无上正等正觉）。’ 这时，如来又说了咒语： ‘阿’（短促地呼）。 这时，世尊又以一切如来永离戏论的形象，为诸菩萨宣说文字转轮品实相般若波罗蜜法门。即：‘一切诸法皆空，因为没有自性’。
English
English version 'Anuttara-samyak-sambodhi' (supreme perfect enlightenment). At that time, the Tathagata again spoke a mantra, saying: 'Kili' (short call). At that time, the World Honored One, again using the form of all Tathagatas as the lords of the three realms, spoke to the Bodhisattvas about the Dharma gate of the Prajna Paramita of the Reality of the Wisdom Treasury of the Appearance of the Consecration of all Buddhas. Namely: 'Consecration giving,' to enable all beings to attain the kingship of the three realms; 'Treasure giving,' to enable all beings to have their wishes fulfilled; 'Pure Dharma giving,' to enable all beings to attain the true nature of all dharmas; 'Food giving,' to enable all beings to obtain peace and happiness in body and mind. At that time, the Tathagata again spoke a mantra, saying: 'Talam' (long call). At that time, the World Honored One, again using the form of the secret treasury of the constant wisdom seal of all Tathagatas, spoke to the Bodhisattvas about the Dharma gate of the Prajna Paramita of the Reality of the Profound Place of the Vajra Wisdom Seal of all Buddhas. Namely: 'The Vajra Body Seal held by all Buddhas,' to attain the true nature of all Tathagatas; 'The Vajra Speech Seal held by all Buddhas,' to attain freedom in all Dharma gates; 'The Vajra Mind Seal held by all Buddhas,' to attain the perfection of all Samadhis; 'The Vajra Wisdom Seal held by all Buddhas,' to attain the supreme body, speech, and mind like a Vajra. At that time, after the World Honored One had spoken this Dharma gate, he again said to the Bodhisattva Vajrapani: 'Vajrapani! If there is anyone who hears this Dharma gate of the Prajna Paramita of the Reality of the Profound Place of the Vajra Wisdom Seal of all Buddhas, and receives, upholds, recites, and correctly contemplates it, know that this person will then attain the supreme Vajra Seal, and will be perfected in all wisdom and all undertakings, and their body, speech, and mind will be like a Vajra, and they will eventually attain Anuttara-samyak-sambodhi (supreme perfect enlightenment).' At that time, the Tathagata again spoke a mantra, saying: 'Ah' (short call). At that time, the World Honored One, again using the form of all Tathagatas being eternally free from conceptual proliferation, spoke to the Bodhisattvas about the Dharma gate of the Prajna Paramita of the Reality of the Chapter on the Turning of the Wheel of Letters. Namely: 'All dharmas are empty, because they have no self-nature.' --------------------------------------------------------------------------------
Chinese
；一切诸法无相，离众相故；一切诸法无愿，离诸愿故；一切诸法自性清净，般若波罗蜜清净故。” 尔时如来复说咒曰： “阿(乌舸反、短呼)” 尔时世尊，复以一切如来入广大转轮相，为诸菩萨说入广大转轮实相般若波罗蜜法门。所谓：“入金刚平等性，得入一切如来转轮故；入义平等性，得入一切菩萨转轮故；入法平等性，得入妙法转轮故；入一切平等性，得入一切转轮故。” 尔时如来复说咒曰： “㘕(长呼)” 尔时世尊复，以一切如来大善巧方便相，为诸菩萨说最第一广供养诸佛实相般若波罗蜜法门。所谓：“发菩提心即为大善巧方便广供养一切诸佛；救护众生即为大善巧方便广供养一切诸佛；住持正法即为大善巧方便广供养一切诸佛。” 尔时世尊说此法门已，复告金刚手菩萨言：“金刚手！若有人得闻此最第一广供养诸佛实相般若波罗蜜法门，若自书若教人书，若自受持若教人受持，若自读诵若教人读诵，若自思惟若教人思惟，若自供养若教人供养。随其所作，即为大善巧方便广供养一切诸佛。” 尔时如来复说咒曰： “唵(长呼)” 尔时世尊，复以一切如来能调伏相，为诸菩萨说能调能摄一切众生秘密智藏实相般若波罗 现代汉语译本：'一切诸法都没有固定的相状，因为它们超越了所有相状；一切诸法都没有愿求，因为它们超越了所有愿求；一切诸法的自性都是清净的，因为般若波罗蜜（智慧的完美）是清净的。' 那时，如来又说了咒语： '阿（ā）' 那时，世尊又以一切如来进入广大转轮的相状，为诸菩萨宣说了进入广大转轮实相的般若波罗蜜法门。这就是：'进入金刚平等性，就能进入一切如来的转轮；进入义平等性，就能进入一切菩萨的转轮；进入法平等性，就能进入妙法的转轮；进入一切平等性，就能进入一切转轮。' 那时，如来又说了咒语： '㘕（hōng）' 那时，世尊又以一切如来大善巧方便的相状，为诸菩萨宣说了最殊胜、最广大的供养诸佛实相的般若波罗蜜法门。这就是：'发起菩提心就是以大善巧方便广大供养一切诸佛；救护众生就是以大善巧方便广大供养一切诸佛；住持正法就是以大善巧方便广大供养一切诸佛。' 那时，世尊说完这个法门后，又告诉金刚手菩萨说：'金刚手！如果有人听闻了这个最殊胜、最广大的供养诸佛实相的般若波罗蜜法门，无论是自己书写还是教他人书写，无论是自己受持还是教他人受持，无论是自己读诵还是教他人读诵，无论是自己思惟还是教他人思惟，无论是自己供养还是教他人供养。无论他做什么，都是以大善巧方便广大供养一切诸佛。' 那时，如来又说了咒语： '唵（ōng）' 那时，世尊又以一切如来能够调伏的相状，为诸菩萨宣说了能够调伏和摄受一切众生的秘密智慧宝藏的实相般若波罗
English
English version: 'All dharmas (phenomena) are without characteristics, because they are apart from all characteristics; all dharmas are without wishes, because they are apart from all wishes; the self-nature of all dharmas is pure, because Prajnaparamita (the perfection of wisdom) is pure.' At that time, the Tathagata (Buddha) again spoke a mantra: 'Ah (ā)' At that time, the World Honored One, again using the aspect of all Tathagatas entering the vast turning wheel, spoke to the Bodhisattvas about the Dharma gate of entering the real aspect of the vast turning wheel Prajnaparamita. This is: 'Entering the Vajra (diamond) equality nature, one can enter the turning wheel of all Tathagatas; entering the meaning equality nature, one can enter the turning wheel of all Bodhisattvas; entering the Dharma equality nature, one can enter the turning wheel of the wonderful Dharma; entering all equality nature, one can enter all turning wheels.' At that time, the Tathagata again spoke a mantra: 'Hum (hōng)' At that time, the World Honored One, again using the aspect of all Tathagatas' great skillful means, spoke to the Bodhisattvas about the most supreme and vast Dharma gate of offering to all Buddhas, the real aspect of Prajnaparamita. This is: 'Generating the Bodhi mind (mind of enlightenment) is the great skillful means of vastly offering to all Buddhas; saving sentient beings is the great skillful means of vastly offering to all Buddhas; upholding the true Dharma is the great skillful means of vastly offering to all Buddhas.' At that time, after the World Honored One finished speaking this Dharma gate, he again told the Bodhisattva Vajrapani (Vajra-in-hand): 'Vajrapani! If someone hears this most supreme and vast Dharma gate of offering to all Buddhas, the real aspect of Prajnaparamita, whether they write it themselves or teach others to write it, whether they uphold it themselves or teach others to uphold it, whether they recite it themselves or teach others to recite it, whether they contemplate it themselves or teach others to contemplate it, whether they make offerings themselves or teach others to make offerings. Whatever they do, it is the great skillful means of vastly offering to all Buddhas.' At that time, the Tathagata again spoke a mantra: 'Om (ōng)' At that time, the World Honored One, again using the aspect of all Tathagatas' ability to subdue, spoke to the Bodhisattvas about the secret wisdom treasury of being able to subdue and gather all sentient beings, the real aspect of Prajnaparamita. --------------------------------------------------------------------------------
Chinese
蜜法门。所谓：“一切众生平等性，是瞋平等性；一切众生调伏性，是瞋调伏性；一切众生真法性，是瞋真法性；一切众生金刚性，是瞋金刚性。何以故？一切众生调伏性即是菩提故。” 尔时如来复说咒曰： “荷(长呼)” 尔时世尊，复以一切如来住平等相，为诸菩萨说一切法最胜平等性实相般若波罗蜜法门。所谓：“一切法平等性故，般若波罗蜜平等性；一切法第一义性故，般若波罗蜜第一义性；一切法法性故，般若波罗蜜法性；一切法业用性故，般若波罗蜜业用性。” 尔时如来复说咒曰： “颉唎(长呼)” 尔时世尊，复以一切如来为众生依怙相，为诸菩萨说一切众生依怙实相般若波罗蜜法门。所谓：“一切众生是如来藏，普贤菩萨体性遍故；一切众生是金刚藏，金刚藏水所灌洒故；一切众生是正法藏，是正言词所说性故；一切众生是妙业藏，善巧妙业所运为故。” 尔时如来复说咒曰： “底唎(长呼)” 尔时世尊，复以一切如来无量无边际究竟尽相，为诸菩萨说一切法无量无边际究竟尽平等实相般若波罗蜜法门。所谓：“般若波罗蜜无量故，一切诸佛亦无量；般若波罗蜜无边故，一切诸佛亦无边；般若波罗蜜一性故，一切诸法亦一性； 现代汉语译本 这是密法之门。所谓：‘一切众生的平等本性，就是嗔的平等本性；一切众生的调伏本性，就是嗔的调伏本性；一切众生的真理本性，就是嗔的真理本性；一切众生的金刚本性，就是嗔的金刚本性。’为什么这样说呢？因为一切众生的调伏本性就是菩提（觉悟）的缘故。 这时，如来又说了咒语： ‘荷（长音）’ 这时，世尊又以一切如来安住的平等之相，为诸菩萨宣说一切法最殊胜的平等本性实相般若波罗蜜（智慧到彼岸）法门。所谓：‘一切法的平等本性，所以般若波罗蜜也是平等本性；一切法的第一义本性，所以般若波罗蜜也是第一义本性；一切法的法性，所以般若波罗蜜也是法性；一切法的业用本性，所以般若波罗蜜也是业用本性。’ 这时，如来又说了咒语： ‘颉唎（长音）’ 这时，世尊又以一切如来作为众生依怙的相，为诸菩萨宣说一切众生依怙的实相般若波罗蜜法门。所谓：‘一切众生是如来藏（如来所藏的清净本性），因为普贤菩萨（象征一切菩萨行愿的菩萨）的体性遍及一切；一切众生是金刚藏（坚固不坏的清净本性），因为被金刚藏水所灌洒；一切众生是正法藏（正法的宝藏），因为是正言词所说的本性；一切众生是妙业藏（善妙行为的宝藏），因为是善巧的妙业所运作的缘故。’ 这时，如来又说了咒语： ‘底唎（长音）’ 这时，世尊又以一切如来无量无边际究竟尽的相，为诸菩萨宣说一切法无量无边际究竟尽的平等实相般若波罗蜜法门。所谓：‘因为般若波罗蜜是无量的，所以一切诸佛也是无量的；因为般若波罗蜜是无边的，所以一切诸佛也是无边的；因为般若波罗蜜是一性的，所以一切诸法也是一性的；’
English
English version This is the secret Dharma gate. It is said: ‘The equality nature of all beings is the equality nature of anger; the taming nature of all beings is the taming nature of anger; the true Dharma nature of all beings is the true Dharma nature of anger; the Vajra (indestructible) nature of all beings is the Vajra nature of anger.’ Why is this so? Because the taming nature of all beings is Bodhi (enlightenment). At that time, the Tathagata (Buddha) again spoke a mantra: ‘Ho (long sound)’ At that time, the World Honored One, again using the equal aspect in which all Tathagatas abide, spoke to the Bodhisattvas about the most supreme equal nature of all Dharmas, the true aspect of the Prajna Paramita (perfection of wisdom) Dharma gate. It is said: ‘Because all Dharmas are of equal nature, so is Prajna Paramita of equal nature; because all Dharmas are of the ultimate meaning nature, so is Prajna Paramita of ultimate meaning nature; because all Dharmas are of Dharma nature, so is Prajna Paramita of Dharma nature; because all Dharmas are of karmic function nature, so is Prajna Paramita of karmic function nature.’ At that time, the Tathagata again spoke a mantra: ‘Hrih (long sound)’ At that time, the World Honored One, again using the aspect of all Tathagatas as the refuge for all beings, spoke to the Bodhisattvas about the true aspect of Prajna Paramita Dharma gate, which is the refuge for all beings. It is said: ‘All beings are the Tathagata-garbha (womb of the Tathagata), because the nature of Samantabhadra Bodhisattva (Bodhisattva symbolizing universal vows and practices) pervades all; all beings are the Vajra-garbha, because they are sprinkled by the water of the Vajra-garbha; all beings are the Dharma-garbha (treasury of the Dharma), because it is the nature spoken by true words; all beings are the wonderful karma-garbha, because it is operated by skillful and wonderful karma.’ At that time, the Tathagata again spoke a mantra: ‘Trih (long sound)’ At that time, the World Honored One, again using the aspect of all Tathagatas being limitless, boundless, and ultimately exhaustive, spoke to the Bodhisattvas about the equal true aspect of Prajna Paramita Dharma gate, which is the limitless, boundless, and ultimately exhaustive nature of all Dharmas. It is said: ‘Because Prajna Paramita is limitless, so are all Buddhas limitless; because Prajna Paramita is boundless, so are all Buddhas boundless; because Prajna Paramita is of one nature, so are all Dharmas of one nature;’ --------------------------------------------------------------------------------