Chinese
大正藏第 08 册 No. 0240 实相般若波罗蜜经 No. 240 [Nos. 220(10), 241-244] 实相般若波罗蜜经 唐天竺三藏菩提流志译 如是我闻： 一时婆伽婆，以善成就一切如来金刚正智之所建立，种种殊特超于三界灌顶宝冠，摩诃瑜伽自在无碍，获深妙智，证平等法，所作功业皆已究竟，随众生心悉令满足，三世平等常无动坏，三业坚固犹如金刚普光明身。住欲界他化自在天王宫殿之中，其王宫殿种种严好，皆以大宝摩尼所成，缯盖幢幡众彩交映，珠璎宝铎风动成音，一切如来常所游践，咸共叹美吉祥第一。有菩萨摩诃萨八千万人，前后围绕供养恭敬。佛为说法，初中后善，其义深远，其语巧妙，纯一无杂清净圆满。 其名曰：金刚手菩萨、观自在菩萨、虚空藏菩萨、文殊师利菩萨、转法轮菩萨、降伏一切魔菩萨。如是等菩萨摩诃萨而为上首。 尔时世尊在大众中，为诸菩萨说一切法自性清净实相般若波罗蜜法门。所谓：“爱清净位是菩萨位；见清净位是菩萨位；深着清净位是菩萨位；悦乐清净位是菩萨位；藏清净位是菩萨位；庄严清净位是菩萨位；光明清净位是菩萨位；身清净位是菩萨位；语清净位是菩萨位；意 现代汉语译本 如是我闻： 一时，婆伽婆（Bhagavan，世尊），以善巧成就一切如来金刚正智所建立的，种种殊胜特异超越三界灌顶宝冠，摩诃瑜伽（Mahayoga，大瑜伽）自在无碍，获得甚深微妙的智慧，证悟平等之法，所作的功业都已究竟圆满，随顺众生的心意都能令其满足，三世平等常无动摇坏灭，身口意三业坚固犹如金刚，普放光明之身。安住在欲界他化自在天王宫殿之中，那王宫殿种种庄严美好，都是用大宝摩尼（Mani，如意宝珠）所成，丝织的伞盖、旗帜、幡幢色彩交相辉映，珠璎宝铎随风摇动发出美妙的声音，一切如来常在此游历，都共同赞叹此地吉祥第一。有菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）八千万人，前后围绕供养恭敬。佛为他们说法，初善、中善、后善，其义理深远，其言语巧妙，纯一无杂，清净圆满。 他们的名字是：金刚手菩萨（Vajrapani Bodhisattva）、观自在菩萨（Avalokitesvara Bodhisattva）、虚空藏菩萨（Akasagarbha Bodhisattva）、文殊师利菩萨（Manjusri Bodhisattva）、转法轮菩萨（Cakravartin Bodhisattva）、降伏一切魔菩萨（Sarvamaravimardana Bodhisattva）。像这样的大菩萨们为上首。 那时，世尊在大众之中，为诸菩萨宣说一切法自性清净实相般若波罗蜜（Prajnaparamita，智慧到彼岸）法门。所谓：‘爱清净位是菩萨位；见清净位是菩萨位；深着清净位是菩萨位；悦乐清净位是菩萨位；藏清净位是菩萨位；庄严清净位是菩萨位；光明清净位是菩萨位；身清净位是菩萨位；语清净位是菩萨位；意清净位是菩萨位。’
English
English version Thus have I heard: At one time, the Bhagavan (World-Honored One), through the skillful accomplishment of the Vajra (Diamond) Right Wisdom of all Tathagatas (Thus Come Ones), established various unique and extraordinary qualities surpassing the three realms, the crown of initiation, the Mahayoga (Great Yoga) of unobstructed freedom, having attained profound and subtle wisdom, realized the Dharma of equality, all works accomplished and perfected, fulfilling the minds of all sentient beings, the three times equal and unchanging, the three karmas of body, speech, and mind firm like a diamond, a body of universal light. Residing in the palace of the King of the Paranirmitavasavartin Heaven in the Desire Realm, the royal palace was adorned with various splendors, all made of great Mani (Wish-fulfilling) jewels, silk canopies, banners, and streamers interweaving colors, jeweled necklaces and wind chimes making beautiful sounds, all Tathagatas often visited this place, and together praised it as the most auspicious. There were eighty million Bodhisattva-Mahasattvas (Great Bodhisattvas), surrounding, offering, and revering. The Buddha preached the Dharma to them, good in the beginning, good in the middle, and good in the end, its meaning profound and far-reaching, its words skillful, pure, unmixed, and perfectly complete. Their names were: Vajrapani Bodhisattva, Avalokitesvara Bodhisattva, Akasagarbha Bodhisattva, Manjusri Bodhisattva, Cakravartin Bodhisattva, Sarvamaravimardana Bodhisattva. Such Bodhisattva-Mahasattvas were the leaders. At that time, the World-Honored One, in the midst of the assembly, preached to the Bodhisattvas the Dharma of the Prajnaparamita (Perfection of Wisdom) of the self-nature purity of all dharmas. Namely: 'The position of pure love is the position of a Bodhisattva; the position of pure seeing is the position of a Bodhisattva; the position of pure deep attachment is the position of a Bodhisattva; the position of pure joy is the position of a Bodhisattva; the position of pure storing is the position of a Bodhisattva; the position of pure adornment is the position of a Bodhisattva; the position of pure light is the position of a Bodhisattva; the position of pure body is the position of a Bodhisattva; the position of pure speech is the position of a Bodhisattva; the position of pure mind is the position of a Bodhisattva.' --------------------------------------------------------------------------------
Chinese
清净位是菩萨位；色清净位是菩萨位；声清净位是菩萨位；香清净位是菩萨位；味清净位是菩萨位；触清净位是菩萨位。何以故？一切法自性清净故。一切法自性清净，即般若波罗蜜清净。” 尔时世尊说此法门已，告金刚手菩萨言：“金刚手！若有人得闻此一切法自性清净实相般若波罗蜜法门，一经于耳，是人所有烦恼障、业障、法障，极重诸罪皆自消灭，乃至菩提不生恶道。若复有人能日日中，受持读诵思惟修习，即于现身得一切法平等性金刚三昧；余十六生，当于一切法门而得自在游戏快乐，乃至当获诸佛如来金刚之身。” 尔时如来即说咒曰： “唅(长呼)” 尔时世尊，复以一切如来普光明相，为诸菩萨说一切诸佛寂静性成正觉实相般若波罗蜜法门。所谓：“金刚平等成正觉，大菩提坚固性如金刚故；义平等成正觉，大菩提一义性故；法平等成正觉，大菩提自性清净故；一切平等成正觉，大菩提离一切分别故。” 尔时世尊说此法门已，复告金刚手菩萨言：“金刚手！若有人得闻此四种寂静性成正觉实相般若波罗蜜法门，受持读诵思惟修习，应知是人即得超于一切恶道，疾证阿耨多罗三藐三菩提。” 尔时如来复说咒曰： “唵(长呼)” 尔时世尊 现代汉语译本 清净的境界是菩萨的境界；色（物质现象）清净的境界是菩萨的境界；声（声音）清净的境界是菩萨的境界；香（气味）清净的境界是菩萨的境界；味（味道）清净的境界是菩萨的境界；触（触觉）清净的境界是菩萨的境界。为什么呢？因为一切法的自性都是清净的。一切法的自性清净，就是般若波罗蜜（智慧的完美）的清净。 这时，世尊说完这个法门后，告诉金刚手菩萨说：‘金刚手！如果有人听到这个一切法自性清净实相般若波罗蜜的法门，哪怕只听一次，这个人所有的烦恼障、业障、法障，以及极重的罪业都会自行消灭，甚至直到证得菩提（觉悟）都不会堕入恶道。如果有人能够每天受持、读诵、思惟、修习这个法门，就能在今生获得一切法平等性的金刚三昧（坚固的禅定）；在接下来的十六世中，将能在一切法门中自在游戏，享受快乐，甚至最终获得诸佛如来金刚之身（坚固不坏的身体）。’ 这时，如来（佛）就说了咒语： ‘唅（长音）’ 这时，世尊又以一切如来普光明相（佛的普遍光明形象），为诸菩萨宣说一切诸佛寂静性成正觉实相般若波罗蜜法门。所谓：‘金刚平等成正觉，因为大菩提（伟大的觉悟）的坚固性如同金刚；义平等成正觉，因为大菩提的意义是一致的；法平等成正觉，因为大菩提的自性是清净的；一切平等成正觉，因为大菩提远离一切分别。’ 这时，世尊说完这个法门后，又告诉金刚手菩萨说：‘金刚手！如果有人听到这四种寂静性成正觉实相般若波罗蜜的法门，并受持、读诵、思惟、修习，应当知道这个人就能超越一切恶道，迅速证得阿耨多罗三藐三菩提（无上正等正觉）。’ 这时，如来又说了咒语： ‘唵（长音）’ 这时，世尊
English
English version The state of purity is the state of a Bodhisattva; the state of purity of form (rupa) is the state of a Bodhisattva; the state of purity of sound (shabda) is the state of a Bodhisattva; the state of purity of smell (gandha) is the state of a Bodhisattva; the state of purity of taste (rasa) is the state of a Bodhisattva; the state of purity of touch (sparsha) is the state of a Bodhisattva. Why is this so? Because the self-nature of all dharmas is pure. The self-nature of all dharmas being pure is the purity of Prajnaparamita (perfection of wisdom). Then, after the World Honored One had spoken this Dharma teaching, he said to Bodhisattva Vajrapani: ‘Vajrapani! If there is anyone who hears this Dharma teaching of the true nature of all dharmas being pure, the Prajnaparamita, even just once, all of that person's afflictive obscurations, karmic obscurations, and obscurations of the Dharma, as well as all extremely heavy sins, will be extinguished by themselves, and they will not fall into evil paths, even until they attain Bodhi (enlightenment). If there is anyone who can daily receive, uphold, recite, contemplate, and practice this teaching, they will attain the Vajra Samadhi (diamond-like concentration) of the equality of all dharmas in this very life; in the following sixteen lives, they will be able to freely play and enjoy happiness in all Dharma teachings, and will even attain the Vajra body of all Buddhas Tathagatas (the indestructible body of the Buddhas).’ Then, the Tathagata (Buddha) spoke the mantra: ‘Ham (long sound)’ Then, the World Honored One, with the universal light of all Tathagatas, spoke to all Bodhisattvas about the Dharma teaching of the true nature of all Buddhas attaining perfect enlightenment in stillness, the Prajnaparamita. It is said: ‘Attaining perfect enlightenment through Vajra equality, because the steadfastness of Mahabodhi (great enlightenment) is like a Vajra; attaining perfect enlightenment through the equality of meaning, because the meaning of Mahabodhi is one; attaining perfect enlightenment through the equality of Dharma, because the self-nature of Mahabodhi is pure; attaining perfect enlightenment through the equality of all, because Mahabodhi is free from all discriminations.’ Then, after the World Honored One had spoken this Dharma teaching, he again said to Bodhisattva Vajrapani: ‘Vajrapani! If there is anyone who hears these four Dharma teachings of the true nature of attaining perfect enlightenment in stillness, the Prajnaparamita, and receives, upholds, recites, contemplates, and practices them, it should be known that this person will transcend all evil paths and quickly attain Anuttara-samyak-sambodhi (supreme perfect enlightenment).’ Then, the Tathagata spoke the mantra: ‘Om (long sound)’ Then, the World Honored One --------------------------------------------------------------------------------
Chinese
，复以一切如来能调伏难调众生释迦牟尼相，为诸菩萨说一切法平等实相般若波罗蜜法门。所谓：“贪无戏论性；瞋无戏论性；痴无戏论性。何以故？一切法无戏论性故。一切法无戏论性，即般若波罗蜜无戏论性。” 尔时世尊说此法门已，复告金刚手菩萨言：“金刚手！若有人得闻此一切法平等实相般若波罗蜜法门，受持读诵思惟修习，假令其人杀害三界一切众生，终不因斯堕于恶道。何以故？已受调伏心律仪故。当知是人疾得阿耨多罗三藐三菩提。” 尔时如来复说咒曰： “憾(长呼)” 尔时世尊，复以一切如来自性清净相，为诸菩萨说一切法平等性观自在智印实相般若波罗蜜法门。所谓：“一切世间贪性清净、瞋性清净；一切世间贪性清净、瞋性清净故，一切世间垢性清净、罪性清净；一切世间垢性清净、罪性清净故，一切世间法性清净、众生性清净；一切世间法性清净、众生性清净，故，一切世间智性清净；一切世间智性清净，即般若波罗蜜清净。” 尔时世尊说此法门已，复告金刚手菩萨言：“金刚手！若有人得闻此一切法平等观自在智印实相般若波罗蜜法门，受持读诵正念修习，是人虽在五欲尘中，不为贪欲诸过所染，譬如莲华虽在淤泥非泥所著，乃至疾得阿耨多罗 现代汉语译本： 再次，以一切如来能够调伏难以调伏的众生的释迦牟尼（Sakyamuni）之相，为诸菩萨宣说一切法平等实相的般若波罗蜜（Prajnaparamita）法门。所谓：‘贪没有戏论的自性；嗔没有戏论的自性；痴没有戏论的自性。’为什么呢？因为一切法都没有戏论的自性。一切法没有戏论的自性，也就是般若波罗蜜没有戏论的自性。 这时，世尊说完这个法门后，又告诉金刚手菩萨（Vajrapani）说：‘金刚手！如果有人听闻了这个一切法平等实相的般若波罗蜜法门，并受持、读诵、思惟、修习，即使这个人杀害了三界（Trailokya）的一切众生，最终也不会因此堕入恶道。为什么呢？因为他已经接受了调伏心性的律仪。应当知道，这个人很快就能证得阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi）。’ 这时，如来又说了咒语： ‘憾（ham，长音）’ 这时，世尊又以一切如来自性清净之相，为诸菩萨宣说一切法平等性观自在智印实相的般若波罗蜜法门。所谓：‘一切世间的贪性清净、嗔性清净；一切世间的贪性清净、嗔性清净，所以一切世间的垢性清净、罪性清净；一切世间的垢性清净、罪性清净，所以一切世间的法性清净、众生性清净；一切世间的法性清净、众生性清净，所以一切世间的智性清净；一切世间的智性清净，也就是般若波罗蜜清净。’ 这时，世尊说完这个法门后，又告诉金刚手菩萨说：‘金刚手！如果有人听闻了这个一切法平等观自在智印实相的般若波罗蜜法门，并受持、读诵、正念修习，这个人即使身处五欲（Panca kama guna）的尘世中，也不会被贪欲等过失所污染，就像莲花虽然生长在淤泥中，却不被淤泥所沾染一样，乃至很快就能证得阿耨多罗三藐三菩提。’
English
English version: Again, with the form of Sakyamuni (释迦牟尼), the Tathagata (如来) who can subdue the difficult-to-subdue beings, he spoke to the Bodhisattvas (菩萨) about the Prajnaparamita (般若波罗蜜) Dharma gate of the true nature of equality of all dharmas (一切法). It is said: ‘Greed has no nature of playfulness; anger has no nature of playfulness; ignorance has no nature of playfulness.’ Why? Because all dharmas have no nature of playfulness. The fact that all dharmas have no nature of playfulness is the same as Prajnaparamita having no nature of playfulness. At that time, after the World Honored One (世尊) finished speaking this Dharma gate, he again told the Bodhisattva Vajrapani (金刚手) : ‘Vajrapani! If someone hears this Prajnaparamita Dharma gate of the true nature of equality of all dharmas, and receives, upholds, recites, contemplates, and cultivates it, even if that person kills all beings in the three realms (三界), he will ultimately not fall into evil paths because of this. Why? Because he has already received the precepts of subduing the mind. You should know that this person will quickly attain Anuttara-samyak-sambodhi (阿耨多罗三藐三菩提).’ At that time, the Tathagata again spoke the mantra: ‘Ham (憾, long sound)’ At that time, the World Honored One, again with the form of the self-nature purity of all Tathagatas, spoke to the Bodhisattvas about the Prajnaparamita Dharma gate of the true nature of the wisdom seal of the self-mastery of the equality of all dharmas. It is said: ‘The nature of greed in all worlds is pure, the nature of anger is pure; because the nature of greed in all worlds is pure and the nature of anger is pure, the nature of defilement and the nature of sin in all worlds are pure; because the nature of defilement and the nature of sin in all worlds are pure, the nature of dharma and the nature of beings in all worlds are pure; because the nature of dharma and the nature of beings in all worlds are pure, the nature of wisdom in all worlds is pure; the nature of wisdom in all worlds is pure, which is the purity of Prajnaparamita.’ At that time, after the World Honored One finished speaking this Dharma gate, he again told the Bodhisattva Vajrapani: ‘Vajrapani! If someone hears this Prajnaparamita Dharma gate of the true nature of the wisdom seal of the self-mastery of the equality of all dharmas, and receives, upholds, recites, and cultivates it with right mindfulness, even if this person is in the dust of the five desires (五欲), he will not be defiled by the faults of greed, just like a lotus flower, although growing in mud, is not attached by the mud, and will even quickly attain Anuttara-samyak-sambodhi.’ -------------------------------------------------------------------------------- 三藐三菩提。” 尔时如来复说咒曰： “咭利(短呼)”