English
Thus, the mirror of the rainbow's plumage is shown, Ah! The sphere is the very nature of complete purity, The lamp of clear bindu arises from itself. The self-sound of non-duality is wondrous, Look within the spontaneously accomplished state. Oṃ Āḥ Hūṃ Guru Śrī Siṃha Kāyā Let it be viewed in the place of the sky in front, Hūṃ! Outer and inner, the sphere and awareness are non-dual, Transcending the conceptual mind that grasps at duality. The dharmadhātu is vast, radiant, and transparent, Mingle the sphere and awareness where words cannot express 'this'. Oṃ Āḥ Hūṃ Guru Śrī Siṃha Kāyā Ah Ah Ah! Let it be viewed as resting naturally and freely, Hūṃ! On the ground of primordial complete purity, Having perfected the great bliss free from effort, The fruit found from oneself is most wondrous. The ultimate aimless experience is beyond grasping. The essence, nature, and compassion are threefold, Inseparable, indivisible, the sphere and awareness are non-dual. Having reached the ground of the ultimate fruit, O! Oṃ Āḥ Hūṃ Guru Śrī Siṃha Dharmakāya Ah! The disciple offers body, possessions, and virtuous roots, Thus, the twenty aspects of enlightenment, The profound empowerment of great bliss, Is not for everyone, but given to those with great wisdom. Especially the Dharma portion of the extraordinary person, And the name of the Dragon Year Ayu for the complete empowerment, The name of the Horse Year Dewa from the Tsanglung direction, The name of the Monkey Year Pema from the Yarlung direction, The name of the Horse Year Dharma from the southern direction, May these be in harmony with this. The empowerments of the superiors are not vessels for empowerment, But the torma empowerment is given to the faithful, Meditate on the torma, the support and the supported mandala, The disciple offers the mandala and prays, Train the continuum, meditate as the deity, blend body, speech, and mind, Holding the torma on the crown of the head, with a melodious voice, Hūṃ! The nature of the torma, a precious celestial mansion, In which dwells the Guru Śrī Siṃha, And the ocean of vidyādharas and siddhas, The assembly of yidam deities is dense like clouds, The mothers and ḍākinīs swirl like blizzards, This great mandala of the Three Roots, the victorious ones, By empowering the fortunate disciples with this, May the outer, inner, and secret obstacles be cleared, May the great empowerments of body, speech, and mind be completely perfected, May the supreme and common siddhis be bestowed! Oṃ Āḥ Hūṃ Guru Śrī Siṃha Siddhi
Chinese
德 吽 (藏文)！身语意灌顶 吽 (藏文)！ 后续的身语意随许是： 将持明上师的身像面具置于头顶。 嗡 (藏文，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡)！ 金刚萨埵进入安乐的子宫。 在人间诞生，闻思修至究竟。 汇集诸佛身语意之身。 伟大的 持明 希日森哈的 身之手印禅修的灌顶。 嗡 (藏文，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) 阿 (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) 吽 (藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 咕噜 希日森哈 悉地 吽 (藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 身灌顶 嗡 (藏文，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡)！ 念诵传承，交付咒鬘。 阿 (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)！ 持明主尊成就自在者。 诸佛身语意汇集语之殊胜。 为使风咒声空转为咒， 授予具足六十支分之灌顶。 嗡 (藏文，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) 阿 (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) 吽 (藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 咕噜 希日森哈 悉地 吽 (藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 语灌顶 阿 (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)！ 与上师之心相融，安住于平等。 吽 (藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 持明上师希日森哈之心。 远离一切戏论，心性即大智慧。 证悟乐明无念，无别之界。 愿获得明空双运之灌顶！ 嗡 (藏文，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡) 阿 (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) 吽 (藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 咕噜 希日森哈 悉地 吽 (藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 意灌顶 吽 (藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 之后承诺，发誓，供养酬谢。 所有后续之事皆圆满。 此之诀窍，观察弟子之法器， 与智慧相应，次第开示， 莲花之精华 是血，故不宜传播。 总之，那时在西藏的国土上， 君王的血统沦为平民。 许多边地之人成为统治者之时， 藏人内外交困，疾病刀兵盛行。 土地精华衰败，福德日渐减少之时， 在洛扎（Lhodrak）吉卡（Gekar）地区出现寺庙。 在擦日（Tsari）圣地，战争失败，许多人死去。 从那以后大约十二年， 在卫藏（Ü-Tsang）之间，出现狗头国王。 去拉萨（Lhasa）后，实行不同的宗教。 佛陀的教法大约衰败了三分之一。 在下部的多康（Do-khams）和上部的江托（Jangtod）， 痛苦的哀嚎响彻天空。 在擦瓦绒（Tsawa Rong）的北部地区， 两个持矛者在扎莫岗（Zalmo Gang）一带发生冲突。 对一位善良的善知识进行诽谤。 在洛扎（Lhodrak）下部的黑绒（Rongchen Ngakpo）， 一个恶棍诽谤乌金（Orgyen）的教法。 因为这个 缘故，爆发了一片血海。 在哲秀（Tresho）地区，发生了三年的战争。
English
Dhih Hum! Kaya Waka Tsitta Abhisincha Hum! The subsequent empowerment of body, speech, and mind is: Placing the mask of the vidyadhara lama on the crown of the head. Om! Vajrasattva enters the womb of bliss. Born in the human realm, he perfects hearing, thinking, and meditation. The embodiment of all the secrets of the Buddhas. The great Vidyadhara Shri Singha's empowerment of meditating on the mudra of the body. Om Ah Hum Guru Shri Singha Siddhi Hum! Kaya Abhisincha Om! Recite the transmission and entrust the rosary of mantras. Ah! The chief vidyadhara, the lord of accomplishment. The supreme speech that embodies the secrets of all Buddhas. In order to transform the sound and emptiness of the wind mantra into mantra, Grant the empowerment of sixty branches. Om Ah Hum Guru Shri Singha Siddhi Hum! Waka Abhisincha Ah! Blend with the lama's heart and rest in equality. Hum! The heart of the vidyadhara lama Shri Singha. Free from all elaboration, the nature of mind is great wisdom. Realize bliss, clarity, non-thought, and the indivisible space. May you receive the empowerment of uniting space and wisdom! Om Ah Hum Guru Shri Singha Siddhi Hum! Tsitta Abhisincha Hum! Then make vows, take oaths, and offer gratitude. Complete all subsequent actions. Examine the vessel of the disciple for this instruction, And teach it gradually in accordance with their intelligence, The essence of the lotus Is blood, so it should not be spread. In general, at that time in the kingdom of Tibet, The lineage of the sovereign king was reduced to commoners. When many border people became rulers, Tibetans were troubled internally and externally, and disease and weapons flourished. When the essence of the earth declined and merit decreased, A monastery will appear in the direction of Lhodrak Gekar. In the sacred place of Tsari, many people died in the lost war. Then, about twelve years later, Between U-Tsang, a king with a dog's head appeared. After going to Lhasa, he practiced different religions. About one-third of the Buddha's teachings declined. In lower Do-khams and upper Jangtod, Painful cries will be heard in the sky. In the northern part of Tsawa Rong, Two spear-bearers clashed in the Zalmo Gang area. A virtuous spiritual friend will be slandered. In the lower Black Rong of Lhodrak, A rogue will slander the teachings of Orgyen. Because of this Cause, an ocean of blood erupted. In the Tresho area, there was a three-year war.
Tibetan
པ་འབྱུང༔ ཁྱད་པར་གདུག་པ་ཅན་ཞིག་ཡུལ་དུ་འོང༔ ཁ་རླངས་ནག་པོ་གཏམ་ངན་གནམ་དུ་འབྱུང༔ ས་ཁད་ཡངས་པའི་རྒྱལ་ཁམས་ནད་ཡམས་འཕེལ༔ ཁྱི་ཡི་ལོ་པ་ཞྭ་མོ་མཐའ་བཞིར་ཅན༔ སྤྱི་ཟླུམ་བྱས་པ་བོད་འདིར་སླེབས་ནས་སུ༔ བསྟན་པ་ཡིན་ཟེར་བསྟན་པའི་རྐང་འདྲེན་བྱེད༔ སོག་པོའི་ཡུལ་ནས་བསྟན་པ་རྒྱལ་མཚན་ཞེས༔ ལྷ་སར་ཐུགས་རྗེ་ཆེན་པོ་སྒྲུབ་པས་ཕན༔ ཟལ་སྒང་བར་གྱི་ཆབ་ཀྱི་མདོ་དག་ཏུ༔ མ་འོངས་ཆོས་སྡེ་ཆེན་པོ་འབྱུང་བ་ལ༔ ལོ་ཡི་སྐོར་དེར་གདུག་འདྲེའི་ཚ་རག་རྒྱུག༔ བྱང་ཁམས་ཕྱོགས་ཀྱི་འབྲི་ཀླུང་སྟོད་དག་ཏུ༔ རྒྱལ་བསྟན་སེམས་ཅན་རྣམས་ལ་སུན་འབྱིན་པའི༔ རྨུ་རྒོད་སྐྱེ་བོ་མདུང་ཐོགས་རྒྱུག་པར་འགྱུར༔ བདུད་ནག་སྤྲུལ་པ་ཟོག་པོ་ཆོས་མིང་ཅན༔ གྲུབ་པའི་མིང་འཛིན་ཞིག་གིས་ཕུང་སྦྱོར་བྱེད༔ དེ་ཉིད་བསད་པས་གདུག་འདྲེ་ནག་པོར་འགྱུར༔ རྒྱལ་ འགོང་བདུན་གྱི་གཙོ་བོ་འདི་ཡིས་བྱེད༔ འབྲི་ཀླུང་ཕྱོགས་དང་ལྷོ་ཟླའི་ཕྱོགས་རྣམས་སུ༔ དེ་ཡི་གདུག་པའི་དབལ་གྱིས་སྡུག་བསྔལ་འགྱུར༔ འབྲི་ཀླུང་སྨད་ཀྱི་གཉན་ཐང་ཕྱོགས་དག་ཏུ༔ བསྟན་པའི་ཕུང་སེལ་བྱེད་པའི་འགོང་པོ་འབྱུང༔ ཤི་བའི་ཚེ་ན་གསོན་འདྲེ་ཕོ་མོར་འགྱུར༔ མ་འོངས་དུས་སུ་ཡུལ་ཕྱོགས་དེ་འཛིན་པའི༔ རྒྱལ་པོ་ཀ་པའི་མིང་ཅན་འབྱུང་བའི་ཚེ༔ ལོ་སྐོར་དེ་ལ་ཤར་ཕྱོགས་ནས་འོངས་པའི༔ ནག་པོ་བདུད་ཀྱི་ཕོ་ཉ་ཞིག་གིས་གནོད༔ འབྲི་ཀླུང་སྨད་ཀྱི་ཀཿཐོག་ཕྱོགས་ཉེ་བར༔ བདུད་ཀྱི་སྤྲུལ་པ་ཆ་ཤད་ཉམས་པ་འབྱུང༔ མདོ་ཁམས་སྨད་ཀྱི་བསྟན་འགྲོ་ཡོངས་ལ་གནོད༔ ད་ནི་དེ་ལ་ཕན་ཐབས་བཤད་པ་ནི༔ ལ་སྟོད་ཕྱོགས་ནས་དར་དཀར་བརྐྱངས་འདྲའི་རིར༔ ཕུག་པའི་མདོ་རུ་མཆོད་རྟེན་དཀར་པོ་བརྩེགས༔ ལྷ་སའི་ལྕགས་པོ་རི་ཡི་རི་སྣ་མཐུད༔ རྩེ་ཐང་མགོན་པོ་རི་ལ་གནས་རྟེན་བཞེངས༔ ཡར་ལུང་སྟོད་དུ་སྨན་གྱི་སྒྲུབ་པ་བྱ༔ དེ་ཡིས་དབུས་གཙང་ཕྱོགས་འདི་བདེ་ཐབས་འབྱུང༔ ཁམས་ཀྱི་གཉེན་ཐང་ཕྱོགས་སུ་མཆོད་རྟེན་བཞེངས༔ རི་ནག་སྲིན་པོ་ཁྲོས་འདྲའི་རི་གསུམ་འདབས༔ ཨེ་ཡི་དབྱིངས་སུ་མཆོད་རྟེན་ནག་པོ་བརྩེགས༔ ལྷོ་ཟླའི་ཕྱོགས་ཀྱི་རི་བོ་གཅན་གཟན་མགོ༔ དེ་ཡི་ཞོལ་དུ་ཚོམ་བུ་ཚོགས་སྒྲུབ་བྱ༔ ལྷོ་ཟླའི་བར་སྒང་ཆུ་བོ་ནག་པོའི་རྒྱུད༔ མཚོ་ནག་ཆེན་པོ་ཞོལ་གྱི་སྨད་དག་ཏུ༔ སེང་གེ་ཁྱི་ཚུག་འདྲ་བའི་བྲག་རི་ལ༔ གཏེར་ཆེན་སྦས་ཤིང་གནས་ཆེན་བྱིན་འབེབ་བྱ༔ དེ་ཡིས་ཁམས་ཕྱོགས་བསྟན་འགྲོ་ཅུང་ཞིག་བདེ༔ གཞན་ཡང་ཞིབ་པར་ལུང་བསྟན་མདོ་བྱང་ལྟོས༔ སྒྲུབ་ཐབ
Chinese
将要发生。尤其恶毒者将来到此地。黑色雾气，恶语流言将升腾于天空。广阔的国土上，疾病瘟疫蔓延。狗年出生，头戴四边帽之人。做成圆形后，此人来到藏地。自称是佛教徒，实则吸取佛教的精髓。从蒙古地区来，名为“佛教旗帜”。在拉萨修持大悲观音会有帮助。在扎尔岗之间的河流交汇处。未来将出现大型寺庙。在那一年里，恶鬼的瘟疫将会蔓延。在北方康区（康区，今四川西部和云南西北部）的雅砻江上游地区。对王室佛教和众生进行诽谤。凶猛的罗刹，手持长矛的人将会奔跑。黑色恶魔化身成虚伪的宗教人士。一个持有成就者名号的人会进行毁灭性的行为。杀死他，他会变成黑色的恶鬼。这是由七个恶鬼之首所为。在雅砻江地区和南部的佐拉地区。那里的恶毒力量会带来痛苦。在雅砻江下游的年塘地区。将会出现摧毁佛教的恶鬼。死后会变成活着的男女鬼魂。未来，统治那个地方的。当名为卡巴的国王出现时。在那一年里，从东方来的。一个黑色的恶魔使者会造成伤害。在雅砻江下游靠近噶陀的地方。恶魔的化身将会衰败。对多康（多康，今四川西部、云南西北部和西藏东部）下游的所有佛教徒造成伤害。现在讲述对此有益的方法。从拉堆地区（拉堆，日喀则地区西部）到像展开的白色旗帜一样的山上。在山洞的交汇处，建造一座白色的佛塔。连接拉萨的铁山（药王山）的山脊。在泽当贡布日山上建造住所。在雅砻江上游进行医药的修行。这将会使卫藏地区（卫藏，今西藏自治区）安宁。 在康区的年塘地区建造佛塔。在三座像愤怒的罗刹一样的黑山脚下。在埃（梵文：ऐ，Ai）的境界中，建造一座黑色的佛塔。在南部佐拉地区，有一座像野兽头部的山。在那山脚下，进行荟供。在南部佐拉之间的山谷中，沿着黑河。在黑海（青海湖）下游。在像狮子狗一样的岩山上。埋藏伟大的宝藏，并降下伟大的祝福。这将会使康区佛教徒稍微安宁。其他详细的预言请参考《经部》和《律部》。修行方法。
English
It will happen. Especially a malicious one will come to this place. Black mist, evil rumors will rise into the sky. In the vast land, diseases and plagues will spread. A person born in the year of the dog, wearing a four-sided hat. After being made round, this person will come to Tibet. Claiming to be a Buddhist, but actually extracting the essence of Buddhism. Coming from the Mongolian region, named "Buddhist Flag". Practicing the Great Compassionate Avalokiteśvara in Lhasa will be helpful. At the confluence of rivers between Zalgang. In the future, a large monastery will appear. In that year, the plague of evil spirits will spread. In the upper reaches of the Drigung River in Northern Kham (Kham, present-day western Sichuan and northwestern Yunnan). Slandering the royal Buddhism and sentient beings. Fierce Rakshasas, people carrying spears will run. Black demons will be incarnated as hypocritical religious people. A person holding the title of an accomplished one will carry out destructive actions. Kill him, and he will turn into a black evil spirit. This is done by the chief of the seven evil spirits. In the Drigung area and the southern Zola area. The malicious power there will bring suffering. In the Nyentang area of the lower Drigung River. An evil spirit that destroys Buddhism will appear. After death, they will turn into living male and female ghosts. In the future, ruling that place. When a king named Kaba appears. In that year, coming from the east. A black demon messenger will cause harm. Near Kathog in the lower Drigung River. The incarnation of the demon will decline. Harm to all Buddhists in Lower Dokham (Dokham, present-day western Sichuan, northwestern Yunnan, and eastern Tibet). Now tell the beneficial methods for this. From the Lhatö area (Lhatö, western part of Shigatse region) to the mountain like an unfolded white flag. At the intersection of the cave, build a white stupa. Connect the ridge of Chakpori (Iron Mountain/Medicine King Mountain) in Lhasa. Build a residence on Tsetang Gonpo Ri Mountain. Practice medicine in upper Yarlung. This will bring peace to the U-Tsang area (U-Tsang, present-day Tibet Autonomous Region). Build a stupa in the Nyentang area of Kham. At the foot of three black mountains like angry Rakshasas. In the realm of E (Sanskrit: ऐ, Ai), build a black stupa. In the southern Zola area, there is a mountain like the head of a beast. At the foot of that mountain, perform Ganachakra. In the valley between southern Zola, along the Black River. In the lower reaches of the Black Sea (Qinghai Lake). On the rocky mountain like a lion dog. Bury great treasures and bestow great blessings. This will bring some peace to the Buddhists in Kham. For other detailed prophecies, please refer to the Sutra and Vinaya. Methods of practice.