Chinese
这是按照伏藏仪轨讲述的章节。 说道：世间兴盛一切之基，乃解脱无上大菩提。成就迅速道之密咒，根本是天神之瑜伽。轮回错觉痛苦之基，由庸常显现执着而生。调伏彼之方法虽多，然精要乃天身之取道。法性本体虽无别，然自性变化无边故，随顺所化之各种意乐，示现无量坛城之幻化。是故于胜者之宗派中，随行具慧之诸位，依仗众多天神之修法，成办二利是关键。自身虽与本尊合一，然以具传承之口诀诸多门，如其所愿度化其他所化，乃随顺胜者之行。我虽不具明晰之智慧，亦无修习之经验，然以信心与愿欲，于所获口诀之门，略述于此。 是故为利益自与同缘者，为利益与自我之忆念，以此讲述愿成教法与众生，一切利乐之基。从众多天神处，如意满足赐予二成就之妙瓶。 讲述之福德，愿遍布虚空之众生，皆能获得金刚萨埵之果位。如此，三根本之殊胜本尊，无量之修法及摄受弟子之事业等，名为《如意宝瓶》。此乃应诸多具求者前后劝请，并为利益少数劣慧者之发心。由持明者不变金刚于邬金敏珠林之拉章法轮伦波，名为“醉莲”，于土兔年（1639）藏历六月十五日完成并记录。由书写第二稿者，乃能无碍宣说十万颂般若经之具慧持律者邬金嘉桑所为。吉祥圆满！ 大天自在天之修法及随赐灌顶。
English
This is the chapter spoken according to the treasure ritual. It is said: The basis of all the prosperity of existence and peace is the great liberation, the unsurpassed Bodhi. The root of the swift path of accomplishment, the secret mantra, is the yoga of the deity. The basis of the illusion and suffering of samsara arises from ordinary appearance and attachment. Although there are many ways to tame it, the essence is the path of the deity's form. Although the essence of Dharma is inseparable, its nature is infinitely variable. According to the various inclinations of those to be tamed, the manifestation of infinite mandalas is explained. Therefore, in the tradition of the Victorious Ones, those who follow with intelligence cherish the accomplishment of the two benefits by relying on the practice of many deities. Although oneself is united with one's Yidam, through the many doors of the lineage-filled instructions, taming other disciples as they wish is pleasing to the Victorious Ones. Although I do not have clear wisdom and do not have the experience of meditation, with faith and desire, I will briefly describe here the methods from the doors of the instructions I have received. Therefore, for the benefit of oneself and those of equal fortune, and for the remembrance of oneself, may this speech become the basis of all benefit and happiness for the teachings and sentient beings. From the many deities, may the excellent vase that fulfills the two kinds of attainments as desired be filled. May the merit of speaking pervade all beings in the sky, and may they all attain the state of Vajrasattva. Thus, this is called "The Excellent Vase of Fulfilling Desires," which includes the practice of the infinite supreme deities of the Three Roots and the activities of accepting disciples. This was done at the urging of many seekers, both before and after, and with the intention of benefiting a few of inferior intelligence. Written and recorded by Vidyadhara Gyurme Dorje at the Lhakhang Chokhor Lhunpo of Orgyen Mindroling, called "Drunk Lotus," on the fifteenth day of the sixth month of the Earth Rabbit year (1639). The one who spread the second letter was Orgyen Kalsang, a wise and disciplined person who could speak unhinderedly of the hundred thousand verses of the Perfection of Wisdom Sutra. May there be auspiciousness! The practice of the Great God, the Great Powerful One, along with the subsequent empowerment.