Chinese
祈请赐予加持！祈请开始此仪轨！如是念诵三遍。上师口中发出红色长串的咒语，观想进入弟子的口中，身体充满红色光芒，然后跟随念诵咒语。祈请赐予咒语的成就！祈请圆满事业！以红色赞巴拉的加持，祈请引导至大乐之地！如是念诵，并在头顶放置鲜花。为了巩固所授予的灌顶，应给予随许。将颅碗酒递给弟子，念诵：三界心血汇集的精华，菩提心鲜红而清澈，是掌控三有的妙药，儿子饮用即可获得成就！如是念诵。将甘露置于舌尖，并在咒语结尾念诵ཨ་བྷི་ཥིཉྩ་ཨཱ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。递给燃烧的珍宝食子，念诵：如意珍宝燃烧着，汇集三界一切财富，如雨般降下一切所需，是权力的君王，赐予儿子即可获得成就！如是念诵。给予食子，并如前念诵咒语。之后，也应给予水施的随许。水施的咒语、食子、回向、赞颂、祈愿、愿望和获得成就等，都如前进行，并让弟子也这样做。如是获得红色赞巴拉的随许，应将此尊视为财神，尽力进行供养、食子供养、念诵和修持。想着主尊如何等等，献曼扎，供养，回向善根。如果喜欢简略的修法，从观想弟子为本尊时，就将本尊视为自生本尊，不给予瓶灌顶，而是在给予加持之后，给予颅碗和食子，水施的随许结束后，仅给予咒语的念诵传承即可。这样就不需要瓶的修持了。前置本尊的随许仪轨也与通常的相同。千变万化财神之主，无量修持慈爱之主，莲花生金刚的口诀，精要易行的次第中展开。红色赞巴拉格敦钦波伏藏法的修法随许章节完毕。 红色赞巴拉格敦钦波伏藏法的修法随许。
English
Please grant blessings! Please begin this ritual! Recite this three times. From the lama's mouth, a long string of red mantras emerges, visualize it entering the disciple's mouth, filling the body with red light, and then follow and recite the mantra. Please grant the accomplishment of the mantra! Please perfect the activities! By the blessings of Red Jambhala, please guide us to the place of great bliss! Recite this and place flowers on the crown of the head. To solidify the empowerment that has been granted, the subsequent permission should be given. Hand the skull cup of alcohol to the disciple and recite: The essence of the three realms' heart blood, the bodhicitta is red and clear, it is the elixir to control the three existences, the son drinks it and attains accomplishment! Recite this. Place the nectar on the tongue and at the end of the mantra recite 阿毗ṣiñca 阿ḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). Hand over the burning jewel torma and recite: The wish-fulfilling jewel is burning, collecting all the wealth of the three realms, raining down all that is desired, it is the king of power, giving it to the son will bring accomplishment! Recite this. Give the torma and recite the mantra as before. After that, the water offering permission should also be given. The water offering mantra, torma, dedication, praise, prayer, wishes, and attainment of accomplishment, etc., should be done as before, and the disciple should also be made to do it. Having thus obtained the subsequent permission of Red Jambhala, one should regard this deity as the wealth deity and do as much offering, torma offering, recitation, and practice as possible. Thinking of how the main deity is, etc., offer the mandala, make offerings, and dedicate the merit. If you prefer a simplified practice, from the time of visualizing the disciple as the deity, regard the deity as the self-arisen deity, do not give the vase empowerment, but after giving the blessing, give the skull cup and torma, after the water offering permission is finished, just give the recitation transmission of the mantra. In this way, there is no need for the vase practice. The subsequent permission ritual of the front generation is also the same as usual. The chief of the various forms of wealth deities, the lord of compassion for limitless practice, the oral instructions of Padmasambhava Vajra, spread in an essential and easy-to-enter sequence. The chapter on the practice method and subsequent permission of the Red Jambhala Grotön Chenpo treasure lineage is complete. The practice method and subsequent permission of the Red Jambhala Grotön Chenpo treasure lineage.