Chinese
具足大行持者，受持内续三部，于有相之身与坛城，专注彼后以意修。 初为一印者，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），无造作空性之自性，于未悟众生起悲悯力，种子字手印光芒耀，彼生妙吉祥金刚身，金色具足相好，持剑与经函，以绸缎珍宝为庄严，跏趺莲月垫上坐，光芒亿万不可量，三处嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）为标识，心间莲花月轮上，宝剑地（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：地）字咒语绕，于彼善持心，直至明晰当勤学。 彼后前方三部与，自前五部等，以有戏论之坛城修，察地祈请且净护，坛城预备建台基，绘线作神之预备，祈请后而绘坛城，断绝内外密之界，玛当（藏文：མ་ཊཾ）镇于西南方，陈设所依供品诸饰物，委任事业且作标识，三坛混合降大加持，清晨开门敬献手印，如水流般修禅定，六时修持作积聚，如是内外密之众，火供药酒朵玛供，赞颂且再三祈事业，六时灌顶赐寿命灌顶，另有瑜伽共浴等，事业广大随需而作，若生障碍击大鼓，六时驱逐游荡者，彼即刻降下大加持，作取悉地之仪轨，空行以及护法前，献朵玛且委事业，以平等大禅定，威伏障碍大魔，迎请双运之友伴， 于本尊与道友忏悔堕，圆满且取大悉地，灌顶歌舞等，行利他事且供朵玛，解界作恒常之行仪，收摄坛城且藏宝藏，清净龙族众之障，发愿吉祥行庆典，如是三门善守护，当勤奋成办诸悉地。 萨玛雅（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）。 金刚持于密续中，无上
English
With great asceticism, practice the three inner tantras. Focus on the symbolic body and mandala, and then meditate with your mind. The first is the single mudra: Ah (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: Ah), the unconditioned nature of emptiness. Compassion arises for unenlightened beings. The seed syllable and hand symbol shine brightly. From that arises the body of Manjushri Vajra, golden in color, complete with marks and signs. Holding a sword and scripture, adorned with silk and precious jewels. Seated in the lotus posture on a moon cushion. Rays of light shine immeasurably. Marked with Om Ah Hum (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ, Devanagari: ओम् आः हूँ, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum) in the three places. On a lotus and moon disc in the heart, a sword surrounded by the Dhih (Tibetan: དྷཱིཿ, Devanagari: धीः, Romanized Sanskrit: dhīḥ, Literal Chinese meaning: Dhih) syllable mantra. Hold your mind well on that, and diligently learn until it is clear. Then, the three families in front, and the five families of self and front, etc. Practice the elaborate mandala. Examine the ground, request, purify, and protect. Prepare the mandala and build the platform. Draw the lines and prepare the deities. Make supplications and draw the mandala. Cut off the outer, inner, and secret boundaries. Press Matam (Tibetan: མ་ཊཾ) in the southwest. Arrange the supports, offerings, and ornaments. Appoint the activities and make the marks. Mix the three mandalas and bring down the great blessing. In the morning, open the door and offer the mudra. Meditate like a stream of samadhi. Accumulate the recitation six times a day. Likewise, offer fire pujas, medicine, alcohol, and tormas to the outer, inner, and secret assemblies. Praise and repeatedly request activities. Take empowerment six times a day and bestow life empowerment. Also, perform yoga, general bathing, etc. Expand the activities as needed. If obstacles arise, beat the big drum. Expel the wanderers six times a day. Immediately after that, bring down the great blessing. Perform the ritual of taking siddhis. Offer tormas to the dakinis and dharma protectors, and entrust them with activities. With great equalizing samadhi, subdue the great obstacles and demons. Invite the companions of union and liberation. Confess transgressions to the deities and fellow practitioners. Fulfill and take great siddhis. Offer empowerment, songs, and dances, etc. Perform activities for the benefit of beings and offer tormas. Release the boundaries and perform the continuous conduct. Gather the mandala and hide the treasures. Purify the obscurations of all the nagas. Make aspirations, auspiciousness, and hold celebrations. Thus, by well-guarding the three doors, diligently strive to accomplish the siddhis. Samaya (Tibetan: ས་མ་ཡ, Devanagari: समय, Romanized Sanskrit: samaya, Literal Chinese meaning: Vow). Vajradhara in the tantras, unsurpassed.
Tibetan
ཐེག་པའི་ལམ་བསྟན་པ༔ བསྙེན་པ་དང་ནི་ཉེ་བསྙེན་དང་༔ སྒྲུབ་པ་དང་ནི་སྒྲུབ་ཆེན་གྱིས༔ རྣམ་པར་སྨིན་དང་ཚེ་ལ་དབང་༔ ཕྱག་རྒྱ་ཆེ་དང་ལྷུན་གྱིས་གྲུབ༔ རིག་འཛིན་གྲུབ་པ་ལ་བརྟེན་ནས༔ ཡེ་ཤེས་སྐུ་ནི་རྨད་བྱུང་བ༔ བདེ་བ་ཆེན་པོའི་ས་ལ་སྦྱོར༔ དེ་ཉིད་རིགས་གསུམ་བདག་པོ་ཡི༔ ཕྱག་རྒྱ་སྔགས་དང་ཡེ་ཤེས་ལ༔ སྦྱར་ནས་ཉམས་སུ་བླང་བའི་ཚུལ༔ ཁ་ཚང་དོན་འདྲིལ་དམར་བྱང་འདི༔ མ་འོངས་སྐལ་ལྡན་དོན་དུ་བཀོད༔ རིན་ཆེན་གསང་བའི་གཏེར་དུ་སྦས༔ ཚུལ་བཞིན་སྤྱོད་པ་ལྟ་ཅི་སྨྲོས༔ མོས་པ་ཙམ་ཞིག་བསྒོམས་པས་ཀྱང་༔ སྒྲིབ་གཉིས་ཞི་ཞིང་མཁྱེན་རབ་རྒྱས༔ སྙིང་རྗེ་ཡེ་ཤེས་དབང་དུ་འགྱུར༔ ཕྱི་ནང་བར་ཆད་ཐམས་ ཅད་ཐུལ༔ མཐོང་ཐོས་དྲན་རེག་ཐམས་ཅད་ཀྱང་༔ འཕགས་པ་གསུམ་གྱི་ཐུགས་རྗེ་ཡིས༔ ཕྱིར་མི་ལྡོག་པར་ངེས་ལུང་བསྟན༔ དེ་ཕྱིར་གསེར་ཞུན་སྙིང་པོའི་བཅུད༔ ཡལ་བར་མ་དོར་ཉམས་སུ་ལོངས༔ དངོས་གྲུབ་རྣམ་གཉིས་ལྷུན་གྱིས་འགྲུབ༔ ས་མ་ཡ༔ རྒྱ་རྒྱ་རྒྱ༔ སྤྲུལ་པའི་གཏེར་ཆེན་མཆོག་གྱུར་བདེ་ཆེན་གླིང་པས་ཡེལ་ཕུག་ནམ་མཁའ་མཛོད་ནས་སྤྱན་དྲངས་པའི་མཐོང་གྲོལ་བདུད་རྩི་ལྔ་ཤོག་ལས། རང་གནས་བསམ་གཏན་གྱི་ཁང་བུ་བཀྲ་ཤིས་འཆི་མེད་གྲུབ་པའི་དགའ་ཚལ་དུ་གཏན་ལ་ཕབ་རིམ་བཞིན་མཚོ་སྐྱེས་བླ་མ་དགྱེས་པའི་འབངས་མཁྱེན་བརྩེའི་དབང་པོས་བྲིས་པ་དགེ། །། ཟབ་མོ་རྫོགས་ཆེན་སྡེ་གསུམ་གྱི་ཆ་ལག་རིགས་གསུམ་འདུས་པའི་ལས་ཐོ། མཁྱེན་བརྩེའི་དབང་པོ།
Chinese
示现乘之道路，近修与及近近修，修行与及大修行，令成熟及寿命自在，大手印及任运成就，依靠持明成就者，智慧身乃稀有者，连接大乐之地，彼即三族姓之主，手印咒语与智慧，结合而修持之方式，圆满意义总集红卷此，为未来具缘者之义而用，珍贵秘密之宝藏中隐藏，如法行持何须说，仅是稍作信解修，二障寂灭智慧增长，慈悲智慧得自在，内外障碍皆调伏，见闻忆触皆一切，三怙主之大悲，不退转而决定授记，是故黄金精炼心之精华，勿抛弃而修持，二种成就任运成，萨玛雅，嘉嘉嘉，化身大伏藏师秋吉德钦林巴从耶尔普天空藏中所取出之见解脱五甘露卷中。于自处禅定之小屋吉祥不死成就之欢喜苑中定稿，次第由莲师喜悦之眷属钦哲旺波所书写，善哉！ 甚深大圆满三部之支分三族姓汇集之仪轨。钦哲旺波。
English
Showing the path of the Vehicle, the approaching and near approaching, the practice and the great practice, ripening and having power over life, the Great Seal and spontaneous accomplishment, relying on the accomplished Vidyadhara, the wisdom body is a wondrous one, joining the ground of great bliss, that very one is the lord of the three families, the mudra, mantra, and wisdom, combining and practicing the method, this complete meaning condensed red scroll, is used for the sake of fortunate ones in the future, hidden in a precious secret treasure, what need to say about practicing according to the Dharma, even just meditating with a little faith, the two obscurations are pacified and wisdom increases, compassion and wisdom become free, all outer and inner obstacles are subdued, all seeing, hearing, remembering, and touching, by the compassion of the three protectors, are definitely prophesied to be irreversible, therefore, the essence of the heart of refined gold, do not abandon it, but practice it, the two siddhis are spontaneously accomplished, Samaya, Gya Gya Gya, from the "Seeing Liberation Five Amritas Scroll" extracted from the Yelphuk Sky Treasure by the great incarnate treasure revealer Chokgyur Dechen Lingpa. It was finalized in the auspicious, immortal, accomplished Joyful Grove, the meditation hut in its own place, and was written in sequence by Khyentse Wangpo, the retinue pleased by the Lotus-born Lama. May it be virtuous! A part of the profound Great Perfection Three Sections, the ritual of the Three Families combined. Khyentse Wangpo.