English
Gom! On the right side of the linga, all enemies arising from years and months, Mara Ya Bad Nan! On the left, all enemies arising from days and food, Mara Ya Bad Nan! In front, all enemies arising from life, body, power, luck, Mara Ya Bad Nan! On the crown of the head, all enemy heads falling down, Mara Ya Bad Nan! From the head, circling to the left, all former enemies driven away by hand... All later enemies conceived in the mind... All present enemies biting like dogs... All those who strike the head like pounding sesame seeds... All those who inflict suffering on the mind... All those who inflict illness on the body... All those who cause obstacles to life... All those who cause loss to food and wealth... All those who plot to chase from behind... All those who wait in front like dogs... All those who say they must be cut off from the side... All those who prepare poison in food... All those who set up obstacles on the path... Do not let loving relatives speak, Mara Ya Bad Nan! Do not let hateful enemies proclaim, Mara Ya Bad Nan! Do not let them speak in the gathering place of listeners, Mara Ya Bad Nan! Do not let them speak in the blacksmith's coal pile, Mara Ya Bad Nan! Do not let them speak in the assembly of the Sangha, Mara Ya! Do not let them speak in the gathering of Vajrakilaya practitioners, Mara Ya! All those who are hurt by the words of many hundreds of people... All the evil slanders of thousands of people... All those who speak ill from the front of the father's house... All those who plot to kill... All those who plot to steal... All those who plot to plunder... All those who plot evil schemes... All those who secretly bore like worms... All those who have fallen upon the three: demons, evil spirits, and executioners... All those who are hurt by curses and Vajrakilaya... All those who send curses and black magic... All the words and animosity that rage like the wind... All the words and animosity that burn like fire... All the words and animosity that flood like water... All those who are hurt by the words of villagers and neighbors... All the enemies, demons, and obstructors of the four directions and eight intermediate directions, all Mara Ya Bad Nan! All three aspects of the body, speech, and mind of the enemies of the Dharma, Mara Ya Bad Nan So! Om Lam Hum Lam Satvambhaya Nan! Enemy demons Sarva Shatrum Mara Ya Bad Nan! Both writing and reciting should be done up to this point! Summoning the life-force: Manjushri Yamantaka Yama Raja enemy demons Dza Hum Bam Ho! Enemy's life-force Share Mati Trim Trim Shama Ruti Thum Thum Myok Myok Yey Yey Shama Ruti Khuk Khuk Ling Myok Ling Sha Ling Thum Tsa Muntri Dza Hum Bam Ho! Summoning the enemy's life-force, once in the three times.
Chinese
二十一次，太阳升起时，正午时分。 在黑暗的界限中，念诵并进行勾召和遣送。持续不断地念诵长咒：嗡 किंग कंग ठुं रिल् न्रि म्योक्स ड्रिब ध्र बो वा का स्तम्भय नन् (藏文：ཨོཾ་ཀིང་ཀང་ཐུཾ་རིལ་ནྲི་མྱོགས་སྒྲིབས་དགྲ་བོ་ཝཱ་ཀ་སཏྭཾ་བྷ་ཡ་ནན，梵文天城体：ओṃ किṃ कṃ ठुṃ रिल् न्रि म्योक्ष ड्रिब् ध्र बो वा का स्तम्भय नन्，梵文罗马拟音：oṃ kiṃ kaṃ ṭhuṃ ril nri myokṣ ḍrib dhra bo vā kā staṃbhaya nan，汉语字面意思：嗡，king kang，thum ril，nri myoks，遮蔽，敌人，va ka，阻碍，nan)。 विघ्नन् ध्र ठुं दे शो दे शं भ्युर् भ्रुब्स् (藏文：བིག་ནན་དགྲ་ཐུཾ་དེ་ཤོ་དེ་ཤཾ་བྱུར་བྲུབས，梵文天城体：विघ्नन् ध्र ठुं दे शो दे शं भ्युर् भ्रुब्स्，梵文罗马拟音：vighnan dhra ṭhuṃ de śo de śaṃ bhyur bhrubs，汉语字面意思：障碍，敌人，thum，de sho，de sham，bhyur bhrubs)。 बिष चक्र ह ल ह ल (藏文：བི་ཤ་ཙཀྲ་ཧ་ལ་ཧ་ལ，梵文天城体：बिष चक्र ह ल ह ल，梵文罗马拟音：biṣa cakra ha la ha la，汉语字面意思：毒，轮，哈拉，哈拉)。 ह्ल त ह्ल त (藏文：ཧལ་ཏ་ཧལ་ཏ，梵文天城体：ह्ल त ह्ल त，梵文罗马拟音：hla ta hla ta，汉语字面意思：哈拉，哈拉)。 हूँ स म य ड्रिब् ह्रीं (藏文：ཧཱུྃ་ས་མ་ཡ་སྒྲིབས་ཧྲིང，梵文天城体：हूँ स म य ड्रिब् ह्रीं，梵文罗马拟音：hūṃ sa ma ya ḍrib hrīṃ，汉语字面意思：吽，萨玛亚，遮蔽，舍)。 ध्र बो स्तम्भय रक्ष नन् (藏文：དགྲ་བོ་སཏྭཾ་བྷ་ཡ་རཀྴ་ནན，梵文天城体：ध्र बो स्तम्भय रक्ष नन्，梵文罗马拟音：dhra bo staṃbhaya rakṣa nan，汉语字面意思：敌人，阻碍，保护，nan)。 हूँ हूँ लं लं हूँ लं ठुं लं (藏文：ཧཱུྃ་ཧཱུྃ་ལཾ་ལཾ་ཧཱུྃ་ལཾ་ཐུཾ་ལཾ，梵文天城体：हूँ हूँ लं लं हूँ लं ठुं लं，梵文罗马拟音：hūṃ hūṃ laṃ laṃ hūṃ laṃ ṭhuṃ laṃ，汉语字面意思：吽，吽，朗，朗，吽，朗，通，朗)。 ध्र बो म र य र्बद् नन् छिंश् शिग् (藏文：དགྲ་བོ་མཱ་ར་ཡ་རྦད་ནན་ཆིངས་ཤིག，梵文天城体：ध्र बो म र य र्बद् नन् छिंश् शिग्，梵文罗马拟音：dhra bo mā ra ya rbad nan chiṃś śig，汉语字面意思：敌人，玛拉，rbad，nan，束缚)。念诵一百遍后，念诵一遍上面的诅咒。在座中念诵咒语。出现征兆后，将诛杀咒和长咒连接起来。进行会供和诛杀事业。ཏདྱ་ཐཱ༔ དུ་ཤ་དུ་ཤན༔ (梵文：Tadyathā，藏文：ཏདྱ་ཐཱ，汉语字面意思：如是)。དུ་ཤ་དུ་ཤན༔ རཀྴ་རཀྴ༔ (梵文：Raksha Raksha，藏文：རཀྴ་རཀྴ，汉语字面意思：保护，保护)。敌人的心脉、命脉、血脉聚集，聚集！敌人的心脉、命脉、血脉被吸取，被吸取！敌人的心脉、命脉、血脉被切断，被切断！玛拉，rbad，杀！这是诛杀的咒语。然后，瞬间观想自己化为阎罗死主，身色红色，没有装饰，赤裸裸的红色，令人恐惧，右手持铁钩，左手持铁锤，头发一半向上竖起，一半向下垂落，从清晰的心间，散发出无数与自己一样的化身，敌人无论身在何处，存在于何处，从有顶天以下，直到那落迦地狱，不由自主地被铁钩从心中抓住，前面牵引，后面驱赶，到达我的面前，眷属们将他的头颅抛掷，摔在地上，他的腹中的寿命精华和能力全部向上呕吐，融入到我自身中。观想业力使者们发出“哈布”的声音，不由自主地牵引着，所有男性都向右旋转，所有女性都向左旋转，没有一个遗漏。在进行诛法时，观想所有的诛法都化为普巴杵和兵器，敌人的身体全部被砍成碎片，一块一块，业力使者们毫不遗漏地吞噬所有的血滴。在三角形中，燃烧着嗔恨的火焰，外面是愚痴的黑暗，是魔鬼的监狱，阎罗的宫殿，屠夫的城市，对于杀戮和斩断非常渴望，对于血肉食物非常渴望，观想为一体。在没有出现内证之前，持续观想。内证是
English
Twenty-one times, when the sun rises, at noon. In the boundary of darkness, recite and perform the summoning and dispatching. Constantly recite the long mantra: Oṃ kiṃ kaṃ ṭhuṃ ril nri myokṣ ḍrib dhra bo vā kā staṃbhaya nan (藏文：ཨོཾ་ཀིང་ཀང་ཐུཾ་རིལ་ནྲི་མྱོགས་སྒྲིབས་དགྲ་བོ་ཝཱ་ཀ་སཏྭཾ་བྷ་ཡ་ནན，梵文天城体：ओṃ किṃ कṃ ठुṃ रिल् न्रि म्योक्ष ड्रिब् ध्र बो वा का स्तम्भय नन्，梵文罗马拟音：oṃ kiṃ kaṃ ṭhuṃ ril nri myokṣ ḍrib dhra bo vā kā staṃbhaya nan，Literal meaning: Om, king kang, thum ril, nri myoks, obscure, enemy, va ka, obstruct, nan). Vighnan dhra ṭhuṃ de śo de śaṃ bhyur bhrubs (藏文：བིག་ནན་དགྲ་ཐུཾ་དེ་ཤོ་དེ་ཤཾ་བྱུར་བྲུབས，梵文天城体：विघ्नन् ध्र ठुं दे शो दे शं भ्युर् भ्रुब्स्，梵文罗马拟音：vighnan dhra ṭhuṃ de śo de śaṃ bhyur bhrubs，Literal meaning: Obstacle, enemy, thum, de sho, de sham, bhyur bhrubs). Biṣa cakra ha la ha la (藏文：བི་ཤ་ཙཀྲ་ཧ་ལ་ཧ་ལ，梵文天城体：बिष चक्र ह ल ह ल，梵文罗马拟音：biṣa cakra ha la ha la，Literal meaning: Poison, wheel, hala, hala). Hla ta hla ta (藏文：ཧལ་ཏ་ཧལ་ཏ，梵文天城体：ह्ल त ह्ल त，梵文罗马拟音：hla ta hla ta，Literal meaning: Hala, hala). Hūṃ sa ma ya ḍrib hrīṃ (藏文：ཧཱུྃ་ས་མ་ཡ་སྒྲིབས་ཧྲིང，梵文天城体：हूँ स म य ड्रिब् ह्रीं，梵文罗马拟音：hūṃ sa ma ya ḍrib hrīṃ，Literal meaning: Hum, samaya, obscure, hrih). Dhra bo staṃbhaya rakṣa nan (藏文：དགྲ་བོ་སཏྭཾ་བྷ་ཡ་རཀྴ་ནན，梵文天城体：ध्र बो स्तम्भय रक्ष नन्，梵文罗马拟音：dhra bo staṃbhaya rakṣa nan，Literal meaning: Enemy, obstruct, protect, nan). Hūṃ hūṃ laṃ laṃ hūṃ laṃ ṭhuṃ laṃ (藏文：ཧཱུྃ་ཧཱུྃ་ལཾ་ལཾ་ཧཱུྃ་ལཾ་ཐུཾ་ལཾ，梵文天城体：हूँ हूँ लं लं हूँ लं ठुं लं，梵文罗马拟音：hūṃ hūṃ laṃ laṃ hūṃ laṃ ṭhuṃ laṃ，Literal meaning: Hum, Hum, Lam, Lam, Hum, Lam, Thum, Lam). Dhra bo mā ra ya rbad nan chiṃś śig (藏文：དགྲ་བོ་མཱ་ར་ཡ་རྦད་ནན་ཆིངས་ཤིག，梵文天城体：ध्र बो म र य र्बद् नन् छिंश् शिग्，梵文罗马拟音：dhra bo mā ra ya rbad nan chiṃś śig，Literal meaning: Enemy, Mara, rbad, nan, bind). After reciting a hundred times, recite the above curse once. Recite the mantra in the session. After signs appear, connect the killing mantra and the long mantra. Perform the tsok and the killing activity. Tadyathā. Du śa du śan. Raksha Raksha. The enemy's heart veins, life veins, and blood veins gather, gather! The enemy's heart veins, life veins, and blood veins are sucked, sucked! The enemy's heart veins, life veins, and blood veins are cut, cut! Mara, rbad, kill! This is the killing mantra. Then, in an instant, visualize yourself as Yama, the Lord of Death, with a red body color, without ornaments, naked red, terrifying, holding an iron hook in the right hand, and an iron hammer in the left hand, with half of the hair raised upwards, and half hanging down, from the clear heart, emanate countless emanations like yourself, wherever the enemy's consciousness is, from the top of existence downwards, until the Naraka hell realm, involuntarily being grabbed from the heart by the iron hook, pulled from the front, driven from the back, arriving in front of me, the retinue throws his head and slams it on the ground, all the life essence and power inside his belly are vomited upwards and absorbed into myself. Visualize the karmic messengers making "Hab" sounds, involuntarily pulling and rotating all the males to the right, and all the females to the left, without missing a single one. When performing the killing, visualize all the killing methods transforming into phurbas and weapons, the enemy's body is completely chopped into pieces, piece by piece, and the karmic messengers devour all the blood drops without leaving any behind. In the triangle, a fire of hatred is burning, outside is the darkness of ignorance, it is the devil's prison, Yama's palace, the city of butchers, very eager for killing and cutting, very eager for flesh and blood food, visualize as one. Continue to visualize until inner signs appear. The inner sign is
Chinese
或者大树倒塌，或者岩山崩塌，或者杀害动物野兽等，或者囚禁，或者关押，或者梦见肺、心、血肉等，这是内兆，所以要用于事业。将未腐烂的猪头或者牛角放入，然后在口中倒入毒物。用人嘴里的东西填满口。然后用布缠紧。在镇压的时候，观想自己右手拿着铁锤，左手拿着铁钩。右手击打敌人的方位，大地裂开，分成两半，真实地看到尽头的蓝色大海。观想一个黑色的龙魔，长着鳄鱼头，向上站立，张开的嘴巴像天地一样大。眼睛像日月一样，没有白天黑夜地明亮。牙齿像雪山一样咬紧。舌头像红色闪电一样闪烁。观想敌人的所有人和财物都进入它的口中。下面的所有地神、龙神都高兴，观想所有地神的子女发出“嗞、嘀、哩、哩”的声音。强烈观想那些敌人直到世界末日都不会逃脱。然后，鳄鱼闭上嘴巴，像日月被罗睺星遮蔽一样，陷入黑暗之中，观想他们无法逃脱。在其上，进行水火颠倒的观想。观想五大次第堆叠。在墓石上画金刚交杵，封住口。然后，安住在无所缘的状态中。这是上师口传的教言。在绘制替身（linga）的时候：在土地神作祟的时候，以及行星魔曜运行的时候，面向那个方向，用毒血绘制替身。返回来修持防护轮。口诀是：用黑白芥子、大山的碎石、盐和菖蒲、以及其他东西来做毒物。镇压的时候，与行星的运行方向一致非常重要。如果针对生命，就修持一个月。与敌人的生辰八字相符非常重要。如果修持七天，就能确定三年之内没有敌人。上师的种类，用秃鹫的头盖骨。比丘，用天鹅的头盖骨。咒士，用乌鸦的头盖骨。苯教徒，用食肉动物的头盖骨。官员，用牛角或者牦牛角。平民，用猪头，如果牛角没有沾染水火，就非常好。女人，用角头。鬼神，用猪头。替身（linga）用寡妇的头发。
English
Or a large tree falls, or a rocky mountain collapses, or animals and wild beasts are killed, or they are imprisoned, or they are confined, or one dreams of lungs, heart, flesh, and blood, etc., these are inner signs, so they should be used for activities. Put an undecayed pig's head or ox horn inside, and then pour poison into the mouth. Fill the mouth with things from a human mouth. Then wrap it tightly with cloth. During the suppression, visualize yourself with an iron hammer in your right hand and an iron hook in your left hand. Strike the enemy's direction with your right hand, causing the earth to crack and split in two, and actually see the blue ocean at the end. Visualize a black Naga demon with a crocodile's head standing up, its mouth open as large as heaven and earth. Its eyes are like the sun and moon, bright without day or night. Its teeth are clenched like snow mountains. Its tongue flashes like red lightning. Visualize all the enemy's people and possessions entering its mouth. All the earth lords and Naga spirits below are happy, and visualize all the children of the earth lords making "tsi, di, ri, ri" sounds. Strongly visualize that those enemies will not escape until the end of the kalpa. Then, the crocodile closes its mouth, and like the sun and moon being eclipsed by Rahu, it falls into darkness, visualize that they cannot escape. On top of that, perform the visualization of water and fire reversing. Visualize the elements stacked in order. Draw a vajra cross on the tombstone and seal the mouth. Then, rest in a state of non-objectification. This is the oral instruction from the Lama. When drawing the linga: when the earth lords are afflicting, and when the planetary demons are moving, face that direction and draw the linga with poisonous blood. Return and practice the protection wheel. The oral instruction is: use black and white mustard seeds, broken stones from large mountains, salt and calamus, and other things to make poison. When suppressing, it is very important to be in accordance with the direction of the planets. If it is aimed at life, practice for a month. It is very important to match the enemy's birth chart. If you practice for seven days, you can be sure that there will be no enemies within three years. For the Lama's lineage, use the skull of a vulture. For a monk, use the skull of a swan. For a mantra practitioner, use the skull of a crow. For a Bonpo, use the skull of a carnivore. For an official, use an ox horn or yak horn. For a commoner, use a pig's head, and it is very good if the ox horn has not been touched by water or fire. For a woman, use a horn skull. For a spirit, use a pig's head. The linga is made with the hair of a widow.