English
ī ṣe ka te sa ma ya śrī ye hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The clothes of those bodies are unparalleled, Clean and fragrant, they are used to wipe the body. om̐ hūṃ trāṃ hrīḥ āḥ kā ya bi śo dha na ye svā hā. (Tibetan: ཨོཾ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱཿ, Devanagari:, Romanized Sanskrit: oṃ hūṃ trāṃ hrīḥ āḥ, Literal Chinese meaning: Om Hum Tram Hrih Ah Body Purification Ye Svaha) Shining brightly like the bows of various powerful beings, Touching them becomes a cause of happiness, I offer these excellent and precious clothes to purify my mind, May I be adorned with the supreme clothes of patience. pañca li ka pū ja āḥ hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Prostration and Praise: As many as there are, etc., I praise. And, When the chief of the two-legged ones was born, He took seven steps on this great earth, And said, "I am supreme in this world." At that time, I prostrate to you, the wise one. The five pure bodies, supremely beautiful in form, Wisdom like an ocean, like a golden Mount Meru, Whose fame shines in the three worlds, Supreme protector, I prostrate to you. When the great sage went to the village of the farmers, The shade of the jambu tree did not leave his body, And six young gods attended him, At that time, I prostrate to you, the worthy of offerings. Possessing excellent marks, a face like the stainless moon, Like the color of gold, I prostrate to you. Like you, free from dust, there is none in the three realms, Unmatched, with a name, I prostrate to you. Supreme among men, Who tames and guides, The Thus-Gone One who cuts the bonds of all attachments, Whose senses are pacified, extremely pacified, skilled in peace, Who dwells in Shravasti, I prostrate to him. Offerings: Supreme flowers, etc., I prostrate and offer to all. And, The mandala verses are offered extensively and concisely. Greed, hatred, etc., until the dedication, the remaining limbs are also performed. Recite the Sutra of Remembering the Buddha. Then, Visualize light radiating from your heart, inspiring the vows of the Thubpa and his retinue. From those Thubpas, countless Thubpas radiate, making all realms of the world shine like the light of a thousand suns, entering the crowns of all male and female beings, turning the wheel of the four truths, and subduing all sentient beings. Meditate in this way. om̐ mu ni mu ni ma hā mu ni ye svā hā. (Tibetan: ཨོཾ་མུ་ནི་མུ་ནི་མ་ཧཱ་མུ་ནི་ཡེ་སྭཱ་ཧཱ༔, Devanagari:, Romanized Sanskrit: oṃ muni muni mahā muni ye svāhā, Literal Chinese meaning: Om, Muni, Muni, Great Muni, Ye, Svaha) ma nu ka li sar ba dhar ma vā śaṃ ku ru ye svā hā. (Tibetan: མ་ནུ་ཀ་ལི་སརྦ་དྷརྨ་ཝཱ་ཤཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔, Devanagari:, Romanized Sanskrit: manu kali sarva dharma vāśaṃ kuru ye svāhā, Literal Chinese meaning: Manu Kali All Dharma Vasham Kuru Ye Svaha) The scripture says to practice it a thousand times, the more the better. At the end of the session, offer praises extensively and concisely.
Chinese
做各种事情。 祈愿文如下： 祈请三宝根本大海的慈悲， 祈请能仁王的心愿和祈祷， 祈请天神咒语禅定物的缘起力， 愿我之气脉心识显现得自在， 祈请一生证得佛果。 祈请所有智者成就善知识得自在， 祈请佛法兴盛广大。 祈请所有贤善聪慧者得自在， 祈请讲修教法兴盛。 祈请所有具足戒律者得自在， 祈请建立广大的僧团。 祈请所有国王小国得自在， 祈请国土融入佛法。 祈请所有富裕施主得自在， 祈请对僧众的恭敬供养增长。 祈请所有天龙地神得自在， 祈请吉祥安乐增长。 祈请所有男女众生得自在， 祈请身心行善。 祈请所有魔类邪见者得自在， 祈请对教法没有障碍。 祈请谷物财宝所需受用得自在， 祈请财富无需勤作自然成就。 十方众生皆汇聚于此， 以多种方便善巧行持善事， 愿佛法和法师僧团增长， 愿教法兴盛，长久住世。 以三宝的谛实力，以及诸佛菩萨的加持，以及圆满二资粮的伟大力量，以及法界清净不可思议的力量，愿如是成就。 顶礼三宝。 达雅塔。班杂支扎亚阿瓦波达呢耶梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 祈愿成就之陀罗尼。 然后撒花：嗡 牟尼 牟尼 玛哈牟尼耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 玛努嘎利 萨瓦达玛瓦香 咕噜耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 念诵二十一遍此咒，然后对着黄花加持并撒出去。观想所缘之境为显现佛陀，其身语意的光芒，汇集并融入十方诸佛菩萨的加持。以在所依物上汇集加持的观想，此处与形象一同等，直至缘起。
English
Do all kinds of things. The aspiration prayer is as follows: Pray for the compassion of the Three Jewels, the ocean of the root, Pray for the aspiration and prayer of the Lord of Sages, Pray for the power of the auspicious connection of the deity's mantra and samadhi substance, May my wind, mind, and appearance be free, Pray for attaining Buddhahood in one lifetime. Pray that all wise and accomplished virtuous friends may be free, Pray that the Buddha's teachings may flourish and expand. Pray that all virtuous and intelligent ones may be free, Pray that the teachings of explanation and practice may flourish. Pray that all those who possess discipline may be free, Pray that a great monastic community may be established. Pray that all kings and small kingdoms may be free, Pray that the country may be included in the Dharma. Pray that all wealthy patrons may be free, Pray that respect and offerings to the Sangha may increase. Pray that all gods, nagas, and earth lords may be free, Pray that auspiciousness and well-being may increase. Pray that all male and female beings may be free, Pray that body and mind may be devoted to virtue. Pray that all demonic and heretical beings may be free, Pray that there may be no obstacles to the teachings. Pray that grains, wealth, necessities, and enjoyments may be free, Pray that wealth may be effortlessly and spontaneously accomplished. May all beings of the ten directions gather here, And diligently practice virtue in various skillful ways, May the Dharma, the Dharma teachers, and the Sangha community increase, May the teachings flourish and remain for a long time. By the truth of the Three Jewels, and the blessings of all Buddhas and Bodhisattvas, and the great power of the complete accumulation of the two accumulations, and the pure and inconceivable power of the Dharmadhatu, may it be accomplished accordingly. Homage to the Three Jewels. Tadyatha. Pañcendriya Ava Bodhanaye Svaha. (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) The dharani for accomplishing aspirations. Then scatter flowers: Om Muni Muni Maha Muniye Svaha. (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Manu Kali Sarva Dharma Vasham Kuruye Svaha. (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Recite this mantra twenty-one times, then bless the yellow flowers and scatter them. Visualize the object of focus as the manifested Buddha, whose body, speech, and mind's rays of light gather and dissolve the blessings of all Buddhas and Bodhisattvas of the ten directions. With the visualization of gathering blessings on the object of support, here together with the image, etc., until the auspicious connection.
Tibetan
་སྙིང་པོས་རབ་ཏུ་གནས་པ་བྱ། ནོངས་པ་བཟོད་པར་གསོལ་བ་ནི། ཡི་གེ་བརྒྱ་པ་བརྗོད། གང་ཡང་བདག་བློ་གཏི་མུག་པས། །ལེགས་བྱས་འདི་ལ་ཉེས་གྱུར་པ། །གང་དེ་ལུས་ཅན་སྐྱབས་གྱུར་པས། །དེ་ཀུན་མགོན་པོས་བཟོད་པར་མཛོད། །བསྔོ་སྨོན་ནི། བསོད་ནམས་འདི་ཡིས་ཐམས་ཅད་གཟིགས་པ་ཉིད།སོགས་སམ། ཐེག་པ་ཆེན་པོའི་བསྔོ་སྨོན་ཇི་ལྟར་རིགས་པ་བརྗོད། བཀྲ་ཤིས་ནི། ཆེ་བའི་ཆེ་མཆོག་སྟོན་མཆོག་བླ་ན་མེད།སོགས་ཞལ་ནས་གསུངས་པས་ཐོག་དྲངས་ཤིས་པ་བརྗོད་པའི་ཚིག་ཕྲེང་རྒྱས་པར་སྤེལ་བར་བྱའོ། །རྗེས་ཇི་ལྟར་བྱ་བ་ནི། གཏེར་གཞུང་ལས། དེ་ནས་སཱཙྪ་རྣམས་ཡུལ་ཕྱོགས་གྲོང་པ་སོ་སོའི་དགོན་གནས་དང་བཅས་པ་རྣམས་ཀྱི་རྒྱབ་རིའམ༔ ས་ མཐོ་དབྱིབས་ལེགས་པའི་ས་རྟགས་ཅན་རྣམས་སུ་གཏེར་དུ་སྦ་ཞིང་སྨོན་ལམ་རྒྱ་ཆེན་པོ་བཏབ་བོ༔ དེ་ལྟར་བྱས་ན་མུ་སྟེགས་པ་དང་བཤན་པའི་གྲོང་ཁྱེར་ཡིན་ནའང་དམ་པའི་ཆོས་སྒོར་འདུ་བར་འགྱུར་རོ༔ རེ་རེ་སོ་སོ་ལ་བྱེད་ན་ཁྱིམ་དང་ཉེ་བའི་ཐ་དད་དམ༔ ཡང་ན་མལ་ས་དང་ཉེ་བར་སྦའོ༔ དེས་ནི་སྐྱེ་བོ་ཕལ་པ་ཐམས་ཅད་ཆོས་ལ་བཙུད་པར་འགྱུར་རོ༔ མན་ངག་འདིའི་རྒྱབ་ཆོས་སུ༔ དགེ་འདུན་ལ་མང་ཇ་དང་དཀར་གྲོ་འདྲེན༔ ཆབ་གཏོར་དང་བསང་མཆོད་ལ་འབད་དོ༔ གསུང་རབ་ཀློག༔ སྤྲང་སྟོན་བཏང་ངོ༔ དེ་ལྟར་བྱས་ན་སྐྱེ་འགྲོ་ཐམས་ཅད་དམ་པའི་ཆོས་སུ་འདུ་བ་ཐེ་ཚོམ་མེད་དོ༔ ཞེས་གསུངས་པ་ལྟར་སཱཙྪ་རྣམས་རྫ་མ་ཆུ་ཐུབ་ལྟ་བུའི་ནང་དུ་མགོ་གཞུག་མི་ལྡོག་པ་དང་རླན་གྱིས་མི་འཇིག་པའི་ཚས་དང་བཅས་ཏེ་གཞུག །ཁ་གཅོད་དམ་པར་བརྒྱབས། གོང་གསལ་གྱི་གནས་རྣམས་སམ། ཡང་ན་མི་མང་བགྲོད་པའི་རྒྱལ་སྒོའི་སྟེང་ལྟ་བུར་སྦས་ཀྱང་རུང་། དེའང་གཟའ་སྐར་ཚེས་གྲངས་བཟང་པོ་ལ་རྒྱབ་ཆོས་གོང་སྨྲོས་རྣམས་ཅི་འགྲུབ་དང་། ཁྱད་པར་བསང་བརྔན་གསེར་སྐྱེམས་རྒྱས་པར་བཏང་ལ་ལག་ཚགས་དམ་པར་སྦ་ཞིང་སྨོན་ལམ་དང་བཀྲ་ཤིས་རྒྱས་པར་བྱས་པས་ཇི་སྐད་གསུངས་པའི་དོན་བདེ་བླག་ཏུ་འགྲུབ་པར་འགྱུར་རོ། །འདིས་ཀྱང་སྐྱེ་དགུ་རིས་མེད་པ། །བསྟན་ལ་སྙིང་ནས་འདུན་པ་དང་། །དེ་ལས་ཐུབ་བསྟན་འཛམ་གླིང་ཁྱབ། །བསྟན་པའི་རྫོགས་ལྡན་གསར་ཚེས་ཤོག །ཅེས་པའང་ལྷག་པའི་བསམ་པས་ཐུབ་བསྟན་ཚུལ་བཞིན་དུ་སྐྱོང་བའི་དམ་པ་རྣམས་ཀྱི་ཕྱག་མཚན་དུ་དགོས་པར་བསམས་ནས་བློ་གྲོས་མཐའ་ཡས་ཀྱིས་སྒྲུབ་ གནས་ཀྱི་རྒྱལ་པོ་རྫོང་ཤོད་བདེ་འདུས་ཕོ་བྲང་དུ་བྲིས་པ་དགེ་ལེགས་འཕེལ། །མངྒ་ལཾ། དགེའོ།། །། སཱཙྪ་ལ་བརྟེན་ནས་འགྲོ་འདུལ་བསྟན་
Chinese
以心要进行安住。忏悔罪过，念诵百字明。无论我因愚痴，对此善行有任何过失，祈请庇护众生的怙主宽恕这一切。回向发愿：以此功德，愿能遍知一切。等等，或者念诵任何适当的大乘回向发愿文。吉祥：伟大的至尊导师无上师等等，从口中说出，开始念诵吉祥的词句，并加以扩展。之后如何做：如伏藏经中所说，之后将擦擦埋藏在各个地方、村庄的寺庙等地背后的山坡上，或地势高且形状良好的地方，并进行广泛的祈祷。这样做，即使是外道和屠夫的城市，也会皈依圣法。如果单独制作，则将其埋在靠近房屋或靠近睡眠的地方。这将使所有普通人皈依佛法。作为此口诀的后盾，向僧众供养大量茶和白面，努力进行水施、朵玛和煨桑供养，阅读经文，布施乞丐。这样做，所有众生都会皈依圣法，这是毫无疑问的。如上所述，将擦擦放入像防水陶器一样的容器中，确保头尾不颠倒，并用防潮材料包裹。封口要严密。埋藏在上述地点，或者埋在人流众多的城门上方等地方也可以。在吉祥的星象和日期，尽力完成上述的后盾之法，特别是要进行盛大的煨桑、祭祀和黄金供养，然后严密地埋藏，并进行广泛的祈祷和吉祥祈愿，这样就能轻易实现如上所说的意义。以此也能使所有众生，从内心深处渴望佛法，并由此使佛法遍布世界，迎来佛法兴盛的新时代！为了以清净的发心，为了成为如法护持佛法的圣者们的信物，怀着这样的想法，由智慧无边者在修行圣地之王宗肖德堆宫殿写下，愿善妙增上！吉祥！善哉！ 依靠擦擦来调伏众生和弘扬佛法。
English
Perform the consecration with the essence. To ask for forgiveness of faults, recite the Hundred Syllable Mantra. Whatever faults may have occurred in this virtuous act due to my foolish mind, may the protector who shelters all beings forgive all of them. Dedication and aspiration: By this merit, may all see. Etc., or recite any appropriate Mahayana dedication and aspiration. Auspiciousness: The greatest of the great, the supreme teacher, the unsurpassed, etc., spoken from the mouth, begin reciting auspicious words and expand upon them. What to do afterwards: According to the treasure text, then bury the tsatsas in the back hills of the monasteries and other places in various places and villages, or in places with high terrain and good shapes, and make extensive prayers. By doing so, even cities of heretics and butchers will convert to the holy Dharma. If making them individually, bury them near the house or near the sleeping place. This will cause all ordinary people to convert to the Dharma. As a support for this instruction, offer much tea and white flour to the Sangha, and diligently perform water offerings, torma, and incense offerings. Read the scriptures. Give to beggars. By doing so, all beings will undoubtedly convert to the holy Dharma. As mentioned above, place the tsatsas in containers like waterproof pottery, ensuring that the head and tail are not reversed, and wrap them with moisture-proof materials. Seal them tightly. Bury them in the above-mentioned places, or even bury them above the city gates where many people pass by. On auspicious astrological days and dates, do your best to complete the above-mentioned support practices, especially performing grand incense offerings, sacrifices, and gold offerings, then bury them securely, and make extensive prayers and auspicious wishes, so that the meaning of what was said above will be easily accomplished. By this, may all beings, without distinction, desire the Dharma from the depths of their hearts, and may the Buddha's teachings spread throughout the world, ushering in a new era of flourishing Dharma! With pure intention, thinking that it is necessary as a symbol for the holy ones who uphold the Dharma in accordance with the Dharma, it was written by the one with boundless wisdom in the palace of Dzongshod Dedeu, the king of practice places. May goodness increase! Mangalam! Good! Good! Subduing beings and spreading the teachings through Tsatsas.