English
For pacifying obstacles, the heart of Vajra Dakini... For increasing lifespan, power, and wisdom, the heart of Ratna Dakini... For subjugating the three realms and three existences, the heart of Padma Dakini... For destroying obstacles and poisons, the heart of Karma Dakini... For propagating the profound Dharma teachings, the heart of the outer and inner treasure protectors... Having thus fulfilled the commitments, please purify the broken vows of myself and others, grant supreme and common accomplishments. Confession: Hūṃ! From beginningless time until now, all that has been accumulated due to ignorance and afflictions, in the presence of the root and lineage lamas, the service of body, speech, and mind has been meager, I confess. In the presence of Dharma friends, vajra brothers and sisters, the samaya and affection have been meager, I confess. In the presence of the yidam deity assembly, the years spent in approach and accomplishment have been wasted, I confess. In the presence of the dakinis and oath-bound ones, the tsok and torma offerings have been deficient, I confess. In the presence of the wealth deities and earth lords, the offerings upwards and generosity downwards have been meager, I confess. In the presence of the treasure protectors, the torma offerings have been delayed for years, I confess. In the presence of the six kinds of beings who have been our parents, compassion and altruistic intention have been meager, I confess. Originally, one's own mind is the Dharmakaya, but due to not realizing and being deluded, it has been obscured, I confess. Grasping at the various appearances as dualistic, I-grasping, I confess. The outer and inner world and beings are originally pure, but due to not knowing this and being ignorant, all the outer and inner samaya violations, I confess. Recite the Hundred Syllable Mantra. Finally, the act of liberation: Hūṃ! By the power of the truth of the Three Jewels, summon the dualistic, poisonous enemies and obstructors to the support of the baling (藏文，梵文天城体，梵文罗马拟音，汉语字面意思： बलिṃ，baliṃ，offering). With the originally pure wisdom phurba, liberate ignorance and delusion into the Dharmadhatu, show the face of equality. Māraya Phat Kha Hi! Then the vajra brothers and sisters enjoy the tsok: The action vajra holds the tsok substances and says: Ho! This is wonderful and amazing, the supreme substance of secret samaya, in the great bliss tsok offering, there should be no doubt, contemplate on the oneness of self-nature and enjoy. The reply: Alala Ho! The vajra brothers and sisters gathered here, abandoning all that is grasped and the grasper, free from acceptance and rejection, the Dharmakaya.
Chinese
之界。无二双运是庄严。于如是性中嬉戏。兄弟姐妹们于不离天之禅定中受用会供品而欢喜嬉戏。剩余者聚集于一处，如上与净余混合，以妙药洒之。吽。（藏文：ཧཱུྃ།） 具光荣之教言听从者，嬉戏之余者聚集者们。 享用此会供之余甘露。 我等眷属内外障碍息。 祈请成办平息时疫争斗之事业。 （藏文：ཨུཙྪིཥྚ་བྷ་ལིཾ་ཏ་བྷཀྵ་ཁཱ་ཧི།，梵文天城体：उच्छिष्टबलिन्तभक्ष खाद，梵文罗马拟音：ucciṣṭa baliṃta bhakṣa khāhi，汉语字面意思：食余供食） 其后宣说断除之根本：洒朵玛。吽。（藏文：ཧཱུྃ།） 往昔已逝之时劫之初。 大持明莲花生大士于。 汉藏修行处殊胜一切处。 开启三根本浩瀚坛城时。 内外秘密教敕守誓者们。 各自之胜妙身明显示现后亦。 于借誓者赐予成就。 于凶暴之敌魔诛杀未断耶？ 于瑜伽士寿命延未断耶？ 于教敕之朵玛取未断耶？ 往昔誓言不违越誓句。 祈请成办瑜伽士所托之事业。 吽。（藏文：ཧཱུྃ།） 如今五浊恶世之时此。 以祈愿自在法王金刚于。 修行之胜地金刚琼宗处。 开启甚深心滴坛城时。 内外秘密教敕伏藏主以。 各自之殊胜誓句身示现后亦。 于借誓者赐予成就。 于凶暴之敌魔诛杀未断耶？ 于瑜伽士寿命延未断耶？ 于教敕之朵玛取未断耶？ 往昔誓言不违越誓句。 祈请成办瑜伽士所托之事业。 坚牢护法以朵玛洒涤水。吽。（藏文：ཧཱུྃ།） 守护藏地之坚牢母神们。 于此处降临享用教敕之朵玛涤水。 瑜伽士我等眷属及。 内外秘密之障碍息灭与。 克拉克拉外道非佛法之损害遮止。 所托之事皆不 懈怠迅速成办。 马舞之事为：吽。（藏文：ཧཱུྃ།） 三根本浩瀚诸神众。 于二取五毒之头颅上。 以五智慧之舞击打。 五毒之敌军压于法界中。
English
of. The union of non-duality is a great ornament. Enjoy in the state of suchness. May the brothers and sisters enjoy the assembly substances and play happily in the state of not being separated from the divine samadhi. Gather the leftovers in one place, mix them with the clean leftovers from above as before, and sprinkle them with the essence of medicine. Hūṃ. Those who listen to the glorious teachings, those who gather the leftovers of the play. May you partake of this nectar of the assembly's leftovers. May we and our retinue avert inner and outer obstacles. May you accomplish the activity of pacifying epidemics and conflicts. Ucciṣṭa baliṃta bhakṣa khāhi. Then, proclaim the root of severance: Sprinkle the torma. Hūṃ. In the past, in the first aeon of time. The great vidyādhara Padmasambhava. In all the excellent places of practice in China and Tibet. When the vast mandala of the Three Roots was opened. The oath-bound protectors of the outer, inner, and secret teachings. Having clearly shown their supreme forms individually. Did you not give siddhis to those who borrowed vows? Did you not continuously slay the fierce enemies and obstructors? Did you not continuously prolong the life of the yogis? Did you not continuously take the torma of the teachings? Without transgressing the vows of the past. May you accomplish the activities entrusted to the yogis. Hūṃ. Now, in this age of the five degenerations. By the Dharma King Dorje, who controls the power of aspiration. In the supreme place of practice, Dorje Khyunjung. When the innermost secret thuktik mandala was opened. The treasure lords, the protectors of the outer, inner, and secret teachings. Having shown their supreme, sacred forms individually. Did you not give siddhis to those who borrowed vows? Did you not continuously slay the fierce enemies and obstructors? Did you not continuously prolong the life of the yogis? Did you not continuously take the torma of the teachings? Without transgressing the vows of the past. May you accomplish the activities entrusted to the yogis. The steadfast protectors are sprinkled with torma and wash water. Hūṃ. Great steadfast mothers who protect the land of Tibet. Come here and partake of the torma and wash water of the teachings. May the inner and outer secret obstacles of us yogis and our retinue be pacified. May the harm of the non-Buddhist heretics be averted. May all entrusted tasks be accomplished quickly without negligence. The horse dance is: Hūṃ. Vast assembly of the Three Roots, all the deities. On the heads of the five poisons of dualistic grasping. By striking the dance of the five wisdoms. The enemy forces of the five poisons are suppressed in the sphere.
Chinese
在无有迷乱的清净虚空中，阿（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：ah，汉语字面意思：阿）。之后，之后的行为都按照仪轨进行。这个会供也是从前，由持明救护所依仁波切和降美拉姆拉尊化身仁波切两位，以各种白色珍宝供品曼扎进行劝请。此外，也有许多对此甚深法门具信的业缘者多次劝请。但暂时有所延迟。后来，南方日冈扎西曲林寺的殊胜化身丹贝德杰若贝热则劝请，特别是衮桑化身格巴卓度热则以白色长条上等玉石曼扎多次劝请，内外缘起善妙汇聚之时，到达泽宗十斋日殿。向三宝祈祷后，阿旺措尼说了些什么，如有错谬，则向三根本忏悔，并将善根回向于一切众生，愿其成为圆满福德资粮之因。书写者为比丘格桑洛哲迅速写成，愿善妙增长！扎雅度！（藏文：ཛ་ཡནྟུ།，梵文天城体：जयन्तु，梵文罗马拟音：jayantu，汉语字面意思：胜利） 邬金空行财神的修法，命财日月和合的会供，如意宝珠，一切所欲皆生，利乐有情大海。阿旺措尼。
English
In the immaculate and clear expanse, Ah (藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：ah，汉语字面意思：Ah). Then, subsequent actions should be performed according to the ritual. This tsok offering was also requested in the past by Trulshik Khyabje Rinpoche and Jamyang Lhamo Lhatsun Tulku Rinpoche, with various white precious substances as a mandala offering. Furthermore, many karmic individuals who have faith in this profound Dharma also repeatedly requested it. However, there was some delay. Later, the supreme incarnation of the Southern Rigon Tashi Choling Monastery, Dampa Pema Dede Rolpa Tsal, gave his command, and especially Kunsang Tulku Drakpa Drodrul Tsal repeatedly requested it with a white long excellent turquoise mandala offering. When the auspicious circumstances of inner and outer conditions were gathered, upon arriving at the Tsechu Lhakhang, after praying to the Three Jewels, whatever Ngawang Tsoknyi said, if there are any mistakes, I confess to the Three Roots and dedicate the merit to all sentient beings, may it become the cause for perfecting the accumulation of merit. The scribe was Bhikshu Kelsang Lodro, who wrote it quickly, may goodness increase! Jayantu! (藏文：ཛ་ཡནྟུ།，梵文天城体：जयन्तु，梵文罗马拟音：jayantu，汉语字面意思：Victory) The practice of the Wealth Deity Dakini of Oddiyana, the tsok offering of life and wealth, the union of sun and moon, the wish-fulfilling jewel, the ocean of benefit and happiness for all beings. Ngawang Tsoknyi.