English
Five kinds of precious jewels adorn the eyes of the blue horse. Mix five kinds of earth and five kinds of water into five portions. Fashion radiant jewels from clay, and so on. Place them inside the vase, and wrap the mouth with colored silk threads. Attach five-colored silk threads to the arrow, which is a vulture's feather. Adorn the armor with tiger skin, leopard skin, and dice. On black silk or cloth, write with gold powder or cinnabar the Dharani and entrusted mantra of Kubera. Draw a sword, flames, and attach arrows. Place the arrow, silk thread, and vase in the center of the mandala. Arrange the torma and offerings beside it as before. Furthermore, arrange offerings such as eye coverings, armor, and other types of offerings. Numerous arrows, silk threads, horns, banners, and spears. Reins, whips, saddles, and girths for the horse's neck. Arrange all the horse's equipment. If the horse ransom is important, then follow the Sky Dharma ritual. Fashion clay images of horse demons, horse spirits, horse devils, and horse executioners. In front of them, place another vessel. Make images of horses and mules from roasted barley flour. Arrange them with saddles, girths, and complete equipment. Surround them with oil lamps, butter lamps, mustard seeds, and exorcism substances. Place hair effigies, rope effigies, and pour mustard seeds. In short, the Sky Dharma horse ransom does not require slaughter. It is sufficient to perform the ritual according to the tradition. If it is necessary to cut off horse plague, hoof disease, horse corpses, or mange, then use fresh blood or pure ink on poisoned paper. Draw a plague demon with a human body and a horse's head, with iron claws for limbs, and subdue it with ཛཿ（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：舍）, ཧཱུྃ་（藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）, བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦）, ཧོཿ（藏文，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼）. Write two ཛཿ（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：舍） at the heart, and ཏྲི།（藏文，无，无，汉语字面意思：扎） where they meet. Around it, on the abdomen, write plague demons, plagues, horse ghosts, hoof disease, mange ghosts, filth ghosts, curse ghosts, leprosy ghosts, poverty ghosts, hunger ghosts, fierce gods, living ghosts, human-faced bird beaks, and mouth ghosts, as well as all ten kinds of horse diseases. Capture them all! With ཛཿ（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：舍）, ཧཱུྃ་（藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）, བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦）, ཧོཿ（藏文，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼）སཏྭཾ་བྷ་ཡ་ནན།（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）. Write with the head of the letters facing outwards, rolled inwards. Starting from the head on the outside, write with the head of the letters facing inwards. In the killing ritual, recite as many internal killing mantras as possible, as well as the mantra of Loktri Pala, and surround the letter ཛཿ（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：舍） with a killing symbol. Bless with fire and wind using a lingam, and fold it from the head. Use blue and red threads, dog hair, and wool. Wrap it with externally twisted threads, and place it inside a triangular iron chamber or earthen fire pit. Cut through the path of harm with a horse-headed phurba. Sprinkle white mustard seeds, black mustard seeds, iron powder, or stone powder. Smear with poisonous blood, and recite the heart mantra of Hayagriva and the killing mantras of the wrathful deities. If it is not so important, it is also sufficient to use a dough effigy. Perform mantra visualization and killing suppression. The main recitation.
Chinese
仪轨事业次第是，七一、七二、七三等等，出现验相修持至关重要时，早上马头明王自生起修念诵，十万或千遍念诵，护轮马头明王陀罗尼，一百或二十一遍念诵为一座。马祭每天一个最好，即使不是，最初白天那样也可以。给马骡等施法，烧古古香，降伏魔祟、重叠恶兆，阿弥利陀罗尼水洒，从口中出香和树木的桑烟，前生起时桑烟香乐一起，迎请供赞圆满后念诵是，自前一起修念诵十万或千遍，陀罗尼各一百或二十一遍。马病守护和断马魔时，忿怒尊热曼达和怙主陀罗尼，咒语意念认真做是口诀。安乐次第都同样做，圆满之前那天法俱毗罗的，朵玛仪轨简略，事业咒语意念等，所需认真做非常的好。那天法马陀罗尼有就此念诵，圆满忏悔祈请，加持朵玛供。自己做的煨桑有的话，加持开头那里结合就好。那样马头明王一座热曼达的，自前一起修持，陀罗尼等一座，加上俱毗罗一座成就。晚上座圆满忏悔等做，或者又如先前从头开始，每座一切圆满做也好。四座三座等随力做，仪轨百数陀罗尼等十万或千遍，那是马骡等如法行持一切之最。那样念修如果不能适应，三天五天等仪轨念诵和，马祭压祟等做也可以。 商主男人穿着华丽聚集和，顶礼供养稀粥、投石器、草等，马群主人往这边来和，献白马和生黑马驹，丰收等等成就征兆和，和尚、红人、红狗、鹿和，妇女、家禽打骂杀害和，连同承诺马魔能胜的征兆。灾难断除重要时，勾招遣返等，一百零八不少于出现征兆
English
The order of the ritual activities is: seven-one, seven-two, seven-three, and so on. When signs appear and practice is crucial, in the morning, the self-generation practice of Hayagriva should be recited, reciting ten thousand or a thousand times. The protective wheel mantra of Hayagriva should be recited a hundred or twenty-one times to complete one session. It is best to offer a horse effigy every morning. If not, doing it during the first daytime is also sufficient. For the horses and mules, perform a session, burn gugul incense, scatter water with the mantras of Namjom, Metsek, and Amrita. Emit smoke from incense and various kinds of wood from the mouth. When reciting the front generation, include incense smoke and musical instruments. After the invocation, offering, and praise are complete, the recitation should be done by combining self and front generation, reciting ten thousand or a thousand times. Each of the dharanis should be recited a hundred or twenty-one times. When protecting against horse diseases and cutting off horse demons, the wrathful deity Remata and the mantra of the Protector should be recited with careful mantra visualization, which is the oral instruction. In the sequence of bliss, everything should be done the same. Before the completion, the Torma ritual of Kubera of the Namchö (sky dharma) should be performed. The activities, mantra visualizations, etc., should be done carefully as needed, which is very good. If there is a Hayagriva mantra from the Namchö, recite it here. Perform completion, confession, supplication, empowerment, and Torma offering. If there is a Til Sang (sesame incense offering) that you have made, it is good to combine it with the beginning of the empowerment. Thus, one session of Hayagriva Remata, self and front generation combined, one session of dharanis, and one session of Kubera will be accomplished. In the evening session, perform completion, confession, etc., or, as before, start from the beginning and complete everything in each session. Do four sessions, three sessions, or whatever is possible. The ritual of hundreds of recitations, ten thousand or a thousand dharanis, is the best of all the rituals for horses and mules. If such a practice is not suitable, reciting the ritual for three or five days, and performing horse effigy offerings and demon suppression, etc., is also sufficient. When a merchant man gathers with fine clothes, and offers prostrations, thin porridge, slings, grass, etc., and the owner of the horse herd comes this way, and a white horse is offered, and a black foal is born, and good harvests and other signs of accomplishment appear, and a monk, a red person, a red dog, a deer, and a woman, domestic birds are beaten, tied up, and killed, and along with promises, these are signs of the horse demon being overcome. If it is important to cut off disasters, summoning and dispelling, etc., no less than one hundred and eight signs should appear.