English
Please have faith. Hūṃ! Precious vase, etc., May the complete empowerment of the body be fulfilled. At the end of the mantra: Kāya abhiṣiñca oṃ (Sanskrit Devanagari: काया अभिषिञ्च ओम，Sanskrit Romanization: kāya abhiṣiñca oṃ, Chinese literal meaning: body, empowerment, oṃ) Place the vase on the crown of the head and pour the vase water. Thus, by the nectar stream of the five wisdoms arising from the excellent vase, the five afflictions are purified, the five aggregates are transformed into the five Buddhas, the five wisdoms are manifested, and as a symbol of empowerment, the five Tathāgata families adorn the head. Thus, by the vase empowerment, the defilements of the body are purified, one has the authority to practice the generation stage, and the wisdom of manifesting everything as a mandala of deities is manifested, making one eligible to attain the Nirmāṇakāya. The secret empowerment: Please believe that the deities of empowerment, in union, enter into sameness, and the Kunda bodhicitta, which has become the basis for simultaneous birth, is placed on the tongue as one taste with the nectar of the skull. Hūṃ! In the Gandhara of the Dharmadhātu, All the victorious ones are in equal union, Filled with the nectar of bodhicitta, Saṃsāra is empty, etc. May the complete empowerment of speech be fulfilled. At the end of the mantra: Vāka abhiṣiñca ā (Sanskrit Devanagari: वाक अभिषिञ्च आ，Sanskrit Romanization: vāka abhiṣiñca ā, Chinese literal meaning: speech, empowerment, ā) By tasting the nectar, all the channels are filled with nectar, the conceptualizations of the three poisons cease, and the wisdom of bliss arises. Thus, by the secret empowerment, the defilements of speech are purified, one has the authority to practice the great bliss of one's own body, and the wisdom of blessing oneself as an illusion or a water moon is manifested, making one eligible to attain the Sambhogakāya. The empowerment of wisdom and knowledge: Phenomena and emptiness are inseparable, or, the empty mirror is the space of the mother, and the syllable Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrīḥ) is the vajra of the father of great bliss. Know that the two together represent the wisdom of inseparable bliss and emptiness. Hold the mirror to the heart. Hūṃ! Empty mirror, etc., May all the empowerments of the mind be fulfilled. At the end of the mantra: Citta abhiṣiñca hūṃ (Sanskrit Devanagari: चित्त अभिषिञ्च हूँ，Sanskrit Romanization: citta abhiṣiñca hūṃ, Chinese literal meaning: mind, empowerment, hūṃ) Thus, by the empowerment of wisdom and knowledge, the defilements of the mind are purified, one has the authority to practice the messenger path, and the wisdom of realizing the nature of all dharmas as great bliss is manifested, making one eligible to attain the Dharmakāya. The fourth empowerment, the complete empowerment of the maṇḍala and its contents, the empowerment of the torma. The torma vessel
Chinese
于清净之坛城光之明点中， 供品于觉悟之心大悲心中显现。自力所显现的，无碍显现的种种身相中，身之手印，语之字句，意之手印之相如雨般融入于汝等。最终供品之神亦与汝等本有之心无别融合。于离戏之状态中安住吧。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！供品珍宝等，加持令解脱所系之众。六字真言及长咒之后：嘎 亚 瓦 嘎 泽达 萨瓦 阿比钦扎 嗡 阿 吽 舍 (藏文：ཀ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སརྦ་ཨ་བྷི་ཥིཉྩ་ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱི，梵文天城体：कयवाकचित्तसर्व अभिषिञ्च ओम् आः हुं ह्रीः，梵文罗马拟音：kaya vāka citta sarva abhiṣiñca oṃ āḥ hūṃ hrīḥ，汉语字面意思：身语意一切灌顶 嗡 阿 吽 舍)。如是授予四灌顶，清净习气之垢染，得力于通彻道之妥噶，显现极清净之俱生大乐智慧，成为获得果位自性身之有缘者。 授予尝解脱誓言物之灌顶时，于珍宝器皿之坛城中，每一丸药皆为大悲观世音菩萨，如从轮回深渊中拔出之身，光芒炽盛而住之宫殿。仅置于汝等之顶上，即可解脱自之相续。生起欲为利他从轮回深渊中拔出之大悲事业同等之灌顶。如是生起信解。 如是，将丸药之器皿置于顶上。吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！自生大悲之诸佛众等。将丸药置于口中。丸药轮回深渊中拔出之身等。诵缘起咒，散花。之后，十方四时之诸佛菩萨眷属皆降临于前方虚空中，降下曼陀罗花雨，以吉祥偈颂加持，一心专注。导师至尊人天等。加持如云密布于虚空等。另诵念其他导师所说之吉祥语，散花，奏乐。如是，已圆满获得大悲观世音菩萨从轮回深渊中拔出之四灌顶。故当如法守护根本及支分之誓言，身常观想为大悲观世音菩萨，语常念诵六字真言，心不离慈悲。
English
In the perfectly pure mandala of light, The torma appears as the mind of enlightenment, clear in great compassion. From the various unobstructed manifestations of the body arising from its own power, the body's mudras, the speech's syllables, and the mind's symbols, like rain, dissolve into you. Finally, may the deity of the torma merge inseparably with your innate mind. Abide in a state free from action and effort. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! Bless the torma, precious ones, etc., to liberate all connections. After the six-syllable mantra and the long dhāraṇī: Ka Ya Va Ka Tsi-tta Sarva Abhiṣiñca Om Ah Hum Hriḥ (Tibetan: ཀ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སརྦ་ཨ་བྷི་ཥིཉྩ་ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱི, Devanagari: कयवाकचित्तसर्व अभिषिञ्च ओम् आः हुं ह्रीः, Romanized Sanskrit: kaya vāka citta sarva abhiṣiñca oṃ āḥ hūṃ hrīḥ, Literal Chinese meaning: Body Speech Mind All Consecrate Om Ah Hum Hriḥ). Thus, by bestowing the four empowerments, may the stains of habitual tendencies be purified, may you be empowered to practice Tögal, which cuts through the path, may the wisdom of the spontaneously born great bliss, which is utterly pure, be manifested, and may you be made fortunate to obtain the fruit of the Svabhavikakaya. When bestowing the empowerment of the experiential liberation of the sacred substance, in the precious vessel of the mandala, each pill is the palace where the body of Great Compassion, who uproots samsara, resides, blazing with glory. Just by placing it on the crown of your heads, may your own lineage be liberated. Generate the aspiration to receive an empowerment equal to the activity of Great Compassion, which uproots samsara for the benefit of others. Thus, place the vessel of pills on your crown. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! All the deities of self-arisen compassion, etc. Place the pill in your mouth. The pill, the body that uproots samsara, etc. Recite the essence of dependent origination and scatter flowers. Then, may all the Buddhas and Bodhisattvas of the ten directions and four times come to fill the sky in front of you, showering down a rain of Mandarava flowers, and with verses of auspiciousness, may you focus single-pointedly on the aspiration to be enthroned. Supreme teacher, holy one, gods and humans, etc. Blessings like clouds gathering in the sky, etc. Also, recite as many auspicious words as spoken by the teacher, scatter flowers, and play music. Thus, since you have perfectly received the four empowerments of Great Compassionate Avalokiteśvara, who uproots samsara, protect the root and branch vows properly, always meditate on the body as Great Compassion, constantly recite the six-syllable mantra with your speech, and may your mind never be separated from love and compassion.
Chinese
以谦逊的态度复诵这些承诺。如同上师所说等。为了感谢如此获得的恩赐，献上曼扎。献上曼扎，可简可繁。不仅如此，观想将身体、受用和一切善根都作为普贤供云，供养于上师和坛城前。心想请享用一部分。从今以后，我及眷属等。依靠这些，请以圣观世音菩萨拔济轮回之门，成办自他广大利益。以此功德等。弟子们各自离开。之后进行供养赞颂。本尊返回收摄。起立。回向发愿。做吉祥祈愿。这是应གནས་མདོ་上师达玛奇提室利巴扎的请求，由རཏྣ་དྭཱི་པ在座间所作，书写者是精通五明的པདྨ་མ་ཏི，愿一切众生进入增上生和决定胜的道途。 愿吉祥！ 大悲观世音菩萨拔济轮回灌顶广法普度众生。རཏྣ་དྭཱི་པ。
English
Repeat these promises with humility. As the Guru has said, etc. To give thanks for the blessings received in this way, offer a mandala. Offer the mandala, either elaborate or concise. Moreover, visualizing all roots of virtue, including body and possessions, as Samantabhadra's cloud of offerings, offer them to the Guru and the mandala. Thinking, 'Please partake of a portion.' From this day forward, I and my retinue, etc. Relying on these, may the noble Avalokiteśvara, through the method of uprooting samsara, accomplish vast benefit for self and others. By this merit, etc. The disciples depart separately. Afterwards, perform offering and praise. The deity returns and is absorbed. Rise. Dedication and aspiration prayers. Perform auspicious prayers. This was composed during a session by Ratnadwipa at the request of Gnas mdo Lama Dharma Kirti Shri Bhadra, and written by Padma Mati, who speaks of the five sciences, may all beings enter the path of higher realms and definite goodness. May it be auspicious! The extensive method of empowerment of the Great Compassionate Avalokiteśvara, the Uprooter of Samsara, universally benefits beings. Ratnadwipa.