English
If signs appear, burn the poisonous tree in fire, and press the ashes under the stupa. This will completely eradicate the evil spirits. Samaya, Ati! If you want to protect against hail, burn the above-mentioned substances, apply the substances to the hail and strike it. Write mantras and Garuda on a wooden plaque and apply the substances. Plant it in the center and four directions of that place. The root mantra is as follows: Om Khrum Garuda Vajra Kili Kilaya Munnan, Muntinan, Yamtinan, Nubtinan, Khanala Yaryan Nan, Putaputa Zlok Zlok, Satvam Bhaya Bhyerbhyer, Zlokmo Haya Bhyerbhyer Zlok Zlok, Nashaya Hum Ram Ram, Phat Ram Ram, Bhyo Ram Ram, Dragtu Ram Ram, Jwala Ram Ram, All hail and hail-makers Jwala Ram Ram, Hum Hum Phat Phat, Ati! Similarly, if you want to stop the rain, apply those substances to white mustard seeds, visualize them as a flock of Garudas, and scatter them towards the rain. Burn incense. Burn salt and recite mantras, and the rain will stop. Ati! For dog bites, do the same as above. For epidemics, put the substances into the body and bless water with mantras. It is enough. For earth lords, malignant diseases, lumps, measles, leprosy, coughs, eye diseases, etc., putting them into the body will subdue them. If you want it to be beneficial for scrofula, apply the substances and put them into the body. Visualize a Garuda the size of a spark in the center of the scrofula, and it will subside. For infectious diseases, apply it to the pustules. If you want to avert curses, put it into the body and scatter it on the face. For vitiligo and edema, visualize it as the nature of fire and apply it. For poison, visualize it as a self-arisen Garuda and a Garuda peacock. Visualize the Garuda in the five chakras and the navel, and visualize all poisonous diseases being sucked and devoured. Apply it to measles and smallpox. For all livestock diseases such as infectious diseases and coughs, burn incense, scatter mantra water and substances, and put them into the body to subdue them. For old back wounds, recite mantras and apply substances. Burn incense for drunkards. Burn, lick, and apply to snake venom and stoves. Do the same for nagas, malignant diseases, and poison. For swelling and hardness, recite mantras and apply substances. Burn incense for evil spirits. Like that, whatever activity you do, with the visualization of the powerful Garuda, use the arrow of wisdom to intimidate. Whatever of the three—burning, applying, and scattering—is needed, intimidate the target on the other side. Power arises quickly because the components of mantra and substance are complete, so judge the activity with wisdom, and intimidate with wisdom. By intimidating, even the king of the naga demons can shatter his heart, so there is no need to look at other situations. Ati! Also, the instruction for expelling evil spirits is: in a red copper basin...
Chinese
或者用面团做，好好地制作鹏鸟，张开嘴，生起智慧尊，如仪轨般进行迎请、供养和赞颂，念诵之前的百字明咒。之后，用咒语水为病人沐浴，然后将沐浴水做成面团。蛙…地神，蛇…龙，毒蝎…夜叉女，蝎子…国王，制作一百零八个。用柏树枝做成相当于病人年龄三倍的一百零八个等。又将面团碗和酥油灯，以及相当于病人年龄的数量，用咒语和桑巴拉（藏文：སམྦྷ་ར།）加持。然后，围绕病人左右旋转，将鹏鸟的嘴对准病人，观想病人的本体变成蛙、蛇、毒蝎、蝎子。观想所有这些都变成鲜红、漆黑、翻腾的样子，鹏鸟一口一口地吞噬，不留痕迹。然后，念诵此咒，供奉到鹏鸟口中。嗡 赫利巴 瓦日拉 嘎鲁达 匝列匝列 吽！ 杰 纳嘎ra匝 玛ra亚 普的普的 梭哈！ 普 纳嘎ra匝 玛ra亚 普的普的 梭哈！ 苏 萨瓦 纳嘎ra匝 玛ra亚 普的普的 梭哈！ 普日扎 纳嘎ra匝 玛ra亚 普的普的 梭哈！念诵这四句替身，直到完成，然后请智慧鹏鸟返回本位。观想替身是地神和邪魔的宫殿，将其送往敌方，或者扔进大河中，严厉地设下结界。给病人进行猛厉鹏鸟的灌顶。驱魔非常深奥。萨玛雅。阿提。下面讲述铁剑护身甲，一切都能战胜的大威力：在星相好的日子里，在上好的绸缎和纸张上，用之前的殊胜药物，如实地绘制鹏鸟和马头金刚的身像。或者在五个位置绘制五只鹏鸟，或者分别绘制。在忿怒尊的头顶，绘制白色鹏鸟，在中心用 ཁྲོཾ་ （藏文，梵文天城体：क्ष्रों，梵文罗马拟音：kṣroṃ，摧毁）和 ཨོཾ་ （藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，唵）来标示。在五个方位写上 བྷི་ནཱ་ག་ནི་ཧཱུྃ་ཕཊ （藏文，无，无，无）。在颈部绘制红色鹏鸟，在中心用 ཁྲོཾ་ （藏文，梵文天城体：क्ष्रों，梵文罗马拟音：kṣroṃ，摧毁）和 ཨཱཿ （藏文，梵文天城体：आ，梵文罗马拟音：āḥ，啊）来标示，在五个方位写上 ཛྷ་ཧཾ་ཀ་རི་ནི་ཧཱུྃ་ཕཊ （藏文，无，无，无）。在心间绘制蓝色鹏鸟，在中心用 ཁྲོཾ་ （藏文，梵文天城体：क्ष्रों，梵文罗马拟音：kṣroṃ，摧毁）和 ཧཱུྃ་ （藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，吽）来标示，在五个方位写上 ཡ་མ་རུ་ཏི་ནི （藏文，无，无，无）。在脐部绘制黄色鹏鸟，在中心用 ཁྲོཾ་ （藏文，梵文天城体：क्ष्रों，梵文罗马拟音：kṣroṃ，摧毁）和 ཏྲཱྃ་ （藏文，梵文天城体：त्रों，梵文罗马拟音：trāṃ，扎）来标示，在五个方位写上 ག་རུ་ཊཿནཱ་ག་སོད་སོད （藏文，梵文天城体：गरुडनागसोत्सोत्，梵文罗马拟音：garuḍa nāga sotsot，金翅鸟，龙，索索）。在密处绘制事业的绿色鹏鸟，在中心用 ཁྲོཾ་ （藏文，梵文天城体：क्ष्रों，梵文罗马拟音：kṣroṃ，摧毁）和 ཨཿ （藏文，梵文天城体：अ，梵文罗马拟音：aḥ，阿）来标示，在六个方位写上 ག་རུ་ཊ་ནཱ་ག་ཁྲོལ་ཁྲོལ་ཆིངས་ཆིངས་ཤིག་ཤིག་ （藏文，梵文天城体：गरुडनाग，梵文罗马拟音：garuḍa nāga，金翅鸟，龙，）。在所有鹏鸟的边缘写上 ཕཊ་ཕཊ （藏文，梵文天城体：फट्फट्，梵文罗马拟音：phaṭ phaṭ，啪 啪）。在身鹏鸟的外圈写上之前的长咒。
English
Or make it with dough, make the Garuda well, open its mouth, generate the wisdom being, perform the invitation, offering, and praise according to the ritual text, and recite the previous hundred-syllable mantra. Then, bathe the patient with mantra water, and then make the bathwater into dough. Frog...earth deity, snake...Naga, scorpion...Yakshini, scorpion...king, make one hundred and eight. Make one hundred and eight cypress branches, three times the age of the patient, etc. Also, bless the dough bowl and butter lamp, as well as the number equivalent to the patient's age, with mantra and Sambhara. Then, circle the patient to the left and right, point the Garuda's mouth at the patient, and visualize the patient's essence transforming into frog, snake, scorpion, and scorpion. Visualize all of these transforming into a bright red, pitch black, and churning appearance, and the Garuda devouring them bit by bit, leaving no trace. Then, recite this mantra and offer it into the mouth. Om Hrih Griwa Vajra Garuda Tsale Tsale Hum! Kye Naga Ratza Maraya P'ut P'ut Svaha! P'u Naga Ratza Maraya P'ut P'ut Svaha! Su Sattva Naga Ratza Maraya P'ut P'ut Svaha! Pritzak Naga Ratza Maraya P'ut P'ut Svaha! Recite these four substitute verses until completed, and then request the wisdom Garuda to return to its place. Visualize the substitute as the palace of the earth deity and demons, send it to the enemy's side, or throw it into a great river, and strictly set up a boundary. Give the patient the empowerment of the fierce Garuda. The exorcism is very profound. Samaya. Ati. The following explains the iron sword armor, the great power that can conquer all: On an auspicious day with good stars, on fine silk and paper, with the previous excellent medicines, draw the image of Garuda and Hayagriva as they are realized. Or draw five Garudas in five places, or draw them separately. On the crown of the wrathful deity, draw a white Garuda, marked in the center with ཁྲོཾ་ (Tibetan, Devanagari: क्ष्रों, Romanization: kṣroṃ, meaning: destroy) and ཨོཾ་ (Tibetan, Devanagari: ओ, Romanization: oṃ, meaning: Om). Write བྷི་ནཱ་ག་ནི་ཧཱུྃ་ཕཊ (Tibetan, None, None, None) in five directions. On the neck, draw a red Garuda, marked in the center with ཁྲོཾ་ (Tibetan, Devanagari: क्ष्रों, Romanization: kṣroṃ, meaning: destroy) and ཨཱཿ (Tibetan, Devanagari: आ, Romanization: āḥ, meaning: Ah), and write ཛྷ་ཧཾ་ཀ་རི་ནི་ཧཱུྃ་ཕཊ (Tibetan, None, None, None) in five directions. In the heart, draw a blue Garuda, marked in the center with ཁྲོཾ་ (Tibetan, Devanagari: क्ष्रों, Romanization: kṣroṃ, meaning: destroy) and ཧཱུྃ་ (Tibetan, Devanagari: हुं, Romanization: hūṃ, meaning: Hum), and write ཡ་མ་རུ་ཏི་ནི (Tibetan, None, None, None) in five directions. In the navel, draw a yellow Garuda, marked in the center with ཁྲོཾ་ (Tibetan, Devanagari: क्ष्रों, Romanization: kṣroṃ, meaning: destroy) and ཏྲཱྃ་ (Tibetan, Devanagari: त्रों, Romanization: trāṃ, meaning: Tra), and write ག་རུ་ཊཿནཱ་ག་སོད་སོད (Tibetan, Devanagari: गरुडनागसोत्सोत्, Romanization: garuḍa nāga sotsot, meaning: Garuda, Naga, Sot Sot) in five directions. In the secret place, draw a green Garuda of action, marked in the center with ཁྲོཾ་ (Tibetan, Devanagari: क्ष्रों, Romanization: kṣroṃ, meaning: destroy) and ཨཿ (Tibetan, Devanagari: अ, Romanization: aḥ, meaning: Ah), and write ག་རུ་ཊ་ནཱ་ག་ཁྲོལ་ཁྲོལ་ཆིངས་ཆིངས་ཤིག་ཤིག་ (Tibetan, Devanagari: गरुडनाग, Romanization: garuḍa nāga, meaning: Garuda, Naga) in six directions. Write ཕཊ་ཕཊ (Tibetan, Devanagari: फट्फट्, Romanization: phaṭ phaṭ, meaning: Phat Phat) on the edges of all the Garudas. Write the previous long mantra on the outer circle of the body Garuda.