Chinese
定能获得加持，瑜伽士在进行敌方神祇分离之时，此法能保护自身，能将敌方的五位神祇收为己用，此外，对于被鬼附身之人等，依仗此法，乃是生命的城堡，其守护胜过其他，能从诅咒、内部疾病的增长、年月，以及时辰和食物的障碍中解脱，心想事成，是为守护。因此，大家都应修持。 我莲花生，为了后世的利益，将其作为伏藏埋藏。萨玛雅（藏文，梵文天城体：समय，梵文罗马拟音：samaya，誓言），嘉嘉嘉（藏文，无，无，胜利）。邬金莲花生，将所有续部、口传和窍诀的精髓，为了后世守护教法而翻译。这个意义重大的实修小册子，不要有怀疑和犹豫，好好修持。如果没有确定的认识，那诀窍就成了空话。像这样，如果对经文要义和窍诀进行修持，必定能使敌人与神分离。修持过的诀窍如同心脏一般，因此，不要传给所有人，要保密。巴郭·贝若扎那，你是文殊菩萨的化身，因具业力而前往印度。过去业缘所致，所有秘密的窍诀，都从四位古汝的心中流出。如同天铁霹雳般的窍诀和普巴金刚橛，为了后世的利益，埋藏于地下作为伏藏。口诀和心滴如同身体的躯干，解释性的实修指导如同躯干的心脏，总体的神祇分离如同锋利的刀刃。因此，要秘密和隐藏。萨玛雅（藏文，梵文天城体：समय，梵文罗马拟音：samaya，誓言），这样对巴郭说道。嘉嘉嘉（藏文，无，无，胜利）。巴郭亲自将其埋藏在吉祥桑耶寺（公元779年左右）建成之顶，并封印。深藏，隐藏，伏藏，嘉嘉嘉（藏文，无，无，胜利）。伏藏师扎巴·恩西的伏藏。吉祥圆满！ 上师、持明、大海、空行母、护法神和保护神们，以及父亲的五位神祇所守护的窍诀和口诀。扎巴·恩西。
English
Blessings will surely be obtained. When a yogi performs the separation of enemy deities, this will protect oneself. It will gather the five deities of the enemy under one's control. Furthermore, for those possessed by spirits, etc., relying on this, it is a fortress of life. Its protection is superior to others. It liberates from curses, the increase of internal diseases, years and months, as well as obstacles of time and food. All wishes are fulfilled, it is a protection. Therefore, everyone should practice it. I, Padmasambhava, hid it as a treasure for the benefit of future generations. Samaya (藏文，梵文天城体：समय，梵文罗马拟音：samaya，誓言), Gya Gya Gya (藏文，无，无，Victory). Orgyen Padmasambhava, translated this essence of all tantras, oral transmissions, and instructions for the sake of protecting the teachings in future generations. This small practice manual of great significance, practice it without doubt or hesitation. If there is no definite understanding, then the instructions become empty words. Like this, if one practices the meaning of the scriptures and the instructions, one will surely separate the enemy from the deities. The practiced instructions are like the heart, therefore, do not transmit it to everyone, keep it secret. Pagor Vairocana, you are an emanation of Manjushri, you went to India because of karma. Due to past karmic connections, all the secret instructions flowed from the hearts of the four gurus. All the instructions and phurba daggers, like meteoric iron thunderbolts, were buried underground as treasures for the benefit of future generations. The oral instructions and heart drops are like the trunk of the body, the explanatory practice guidance is like the heart of the trunk, the general deity separation is like a sharp blade. Therefore, it is important to keep it secret and hidden. Samaya (藏文，梵文天城体：समय，梵文罗马拟音：samaya，誓言), thus he instructed Pagor. Gya Gya Gya (藏文，无，无，Victory). Pagor himself buried it at the top of the auspicious Samye Monastery (circa 779 AD), which was spontaneously completed, and sealed it. Deeply hidden, concealed, treasured, Gya Gya Gya (藏文，无，无，Victory). A treasure of the treasure revealer Drapa Ngönshé. Auspicious! The instructions and oral teachings protected by the lama, vidyadhara, ocean, dakinis, dharma protectors, guardians, and the five deities of the father. Drapa Ngönshé.