English
Subduing and riding, enjoying butter, etc. In short, what is temporarily good is suitable for the mediocre. The sixth, good omens appearing in bad things: one's own home being carried, burned, eaten, or cut down by oneself; carrying a huge corpse; the body being slaughtered and chopped; pus and blood flowing; the body being completely devoured by others; being carried away by water and swimming; flying in the sky; all appearances and existences being burned by fire; being washed away by water; being scattered by the wind; heavy rain falling, etc. Although it seems terrible temporarily and causes great fear, it is a sign of liberation from diseases and demons, purification of karmic obscurations, and approaching accomplishment, so it will become auspicious. Seventh, for the uninitiated awareness, it is impossible to attain without practice, so it should be understood. Dreams are: the decline of channels and winds, the good and bad intermingling of habitual tendencies, the deities born with oneself, the demons that come together, the tricks of external gods and demons, etc. Although there is no certainty, temporary good and bad omens will appear as dependent origination, so observe carefully. If omens appear, perform the dependent origination of reversal, etc. Furthermore, the superior yogi knows that dreams are unreal and knows them in the dream, so there is no need for examination. The inferior ones regard the dream itself as real, so they cannot grasp the omens of the dream. The middling ones should carefully observe themselves and others, and most of the good and bad should be combined appropriately and examined to understand. Samaya. The order of distinguishing good and bad omens in dreams is written for the benefit of future generations. Samaya. Gya, Gya, Gya, seal, seal, entrusted seal. Treasure seal. Dha Thim. Terma of Tulku Sangye Lingpa. The order of observing good and bad omens in dreams from Lama Gongpa Dupa (Guru's Mind Accomplishment). Sangye Lingpa.