English
The practice of the Protector and Consort is as follows: The expansive method involves the union of skull cups; the concise method is solely based on the Torma offering. The former is powerful, the latter is swift. On the male and female skull cups, draw a razor, a mirror, and a wheel. The male wheel is fire, placed on top; the female wheel is wind, placed below. In the middle, place a Linga made of dough, mixed with the enemy's impurities. Strike between the joined skull cups. oṃ mahākāla siṃhamukha hūṃ phaṭ (藏文：ཨོཾ་མ་ཧཱ་ཀཱ་ལ་སིཾ་ཧ་མུ་ཁ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ महाकाल सिंहमुख हूँ फट्，梵文罗马拟音：oṃ mahākāla siṃhamukha hūṃ phaṭ，汉语字面意思：嗡，大黑天，狮面，吽，啪！) triḥ hūṃ ja (藏文：ཏྲི་ཧྲིཾ་ཛ，梵文天城体：त्रिः हूँ ज，梵文罗马拟音：triḥ hūṃ ja，汉语字面意思：三，吽，匝！) ḍākinī sināramā hūṃ phaṭ (藏文：དྷཱ་ཀི་ནཱི་སི་ན་ར་མ་ཧཱུྃ་ཕཊ，梵文天城体：डाकिनी सिनारमा हूँ फट्，梵文罗马拟音：ḍākinī sināramā hūṃ phaṭ，汉语字面意思：空行母，斯那拉玛，吽，啪！) triḥ hūṃ ja (藏文：ཏྲི་ཧྲིང་ཛ，梵文天城体：त्रिः हूँ ज，梵文罗马拟音：triḥ hūṃ ja，汉语字面意思：三，吽，匝！) can phaṭ siṃha bhyo (藏文：ཙན་ཕཊ་སིཾ་ཧ་བྷྱོ，梵文天城体：चन् फट् सिंह भ्यो，梵文罗马拟音：can phaṭ siṃha bhyo，汉语字面意思：赞，啪，狮子，贝！) yamaraja du tri pu tri drohinaḥ prāṇa laṃ rugd rbad (藏文：ཡ་མ་ར་ཙ་དུ་ཏྲི་ཕུ་ཏྲི་དགྲ་བོའི་སྲོག་ལཾ་རྨུགས་རྦད，梵文天城体：यमरज दु त्रि पु त्रि द्रोहिनः प्राण लँ रुग्ध र्बद्，梵文罗马拟音：yamaraja du tri pu tri drohinaḥ prāṇa laṃ rugd rbad，汉语字面意思：阎罗王，二，三，普，三，仇敌之命，朗，摧毁，惹！) yaṃ cheda (藏文：ཡཾ་ཆོད，梵文天城体：यँ छेद，梵文罗马拟音：yaṃ cheda，汉语字面意思：扬，断！) khaṃ tuṃga (藏文：ཁཾ་ཐུང，梵文天城体：खँ तुंग，梵文罗马拟音：khaṃ tuṃga，汉语字面意思：康，饮！) śib (藏文：ཞིབ，梵文天城体：शिब्，梵文罗马拟音：śib，汉语字面意思：细！) raṃ tora māraya rugd soda rbad bhyo (藏文：རཾ་གཏོར་མཱ་ར་ཡ་རྨུགས་སོད་རྦད་བྷྱོ，梵文天城体：रँ तोर मारय रुग्ध सोद र्बद् भ्यो，梵文罗马拟音：raṃ tora māraya rugd soda rbad bhyo，汉语字面意思：然，朵，摧毁，磨，索，惹，贝！) Recite these and strike with the Phurba. Strike with white mustard seeds, knife blood, iron filings, copper filings, and powdered sugar. A black person with the mark of death, holding weapons, many women will come to offer their hearts. Anoint the Linga and stab it with the Phurba. Finally, pour the ashes from the burnt offering into a pig's skull and bury it in the northeast, facing a water source. This is irreversible; if done improperly, the sin is great. Keep a precious gem in your heart. This is the second chapter on the practice based on the union of skull cups. Next, the instructions for the Torma offering: In a good, well-marked skull cup, place a pure Torma of flesh and blood. Invite the Protector and Consort to reside within. Place it on a pillow and offer the essence. The mantra is ratna siddhi phala hūṃ (藏文：རཏྣ་སིདྡྷི་ཕ་ལ་ཧཱུྃ，梵文天城体：रत्न सिद्धि फल हूँ，梵文罗马拟音：ratna siddhi phala hūṃ，汉语字面意思：珍宝，成就，果，吽！) By reciting the Protector and Consort alone, accomplishments will come to the practitioner. Food, wealth, and enjoyment will rain down like rain. Peaceful activities are accomplished with the Torma. This is the transformation of the expansive method. This is the third chapter on the practice of expansive activities. The swift and profound essential instructions for the Lion-faced Dakini of subjugation: Take a good red Torma and hold it while reciting: oṃ ima dhiri dhiri sināramā rtiṣṭha rtiṣṭha svāhā (藏文：ཨོཾ་ཨི་མ་དྷི་རི་དྷི་རི་སི་ན་ར་མར་ཏིཥྛ་ཏིཥྛ་སྭཱ་ཧཱ，梵文天城体：ओम् इमा धिरि धिरि सिनारमा र्तिष्ठ र्तिष्ठ स्वाहा，梵文罗马拟音：om ima dhiri dhiri sināramā rtiṣṭha rtiṣṭha svāhā，汉语字面意思：嗡，此，德日，德日，斯那拉玛，住立，住立，梭哈！) oṃ bagmi cani rājaye svāhā (藏文：ཨོཾ་བག་མི་ཙ་ནི་རཱ་ཙ་ཡེ་སྭཱ་ཧཱ，梵文天城体：ओम् बग्मि चनि राजये स्वाहा，梵文罗马拟音：om bagmi cani rājaye svāhā，汉语字面意思：嗡，巴格米，匝呢，惹匝耶，梭哈！) nṛ ākarṣaya hrīṃ hrīṃ (藏文：ནྲྀ་ཨཱ་ཀར་ཤ་ཡ་ཧྲིཾ་ཧྲིཾ，梵文天城体：नृ आकर्षय ह्रीँ ह्रीँ，梵文罗马拟音：nṛ ākarṣaya hrīṃ hrīṃ，汉语字面意思：呢，吸引，舍吽，舍吽！) ākarṣaya ja ja (藏文：ཨཱ་ཀར་ཤ་ཡ་ཛ་ཛ，梵文天城体：आकर्षय ज ज，梵文罗马拟音：ākarṣaya ja ja，汉语字面意思：吸引，匝匝！) nṛ vaśaṃ kuru ye svāhā (藏文：ནྲྀ་བ་ཤཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ，梵文天城体：नृ वशं कुरु ये स्वाहा，梵文罗马拟音：nṛ vaśaṃ kuru ye svāhā，汉语字面意思：呢，自在，作，耶，梭哈！) The person's heart will be moved. Recite this and perform the male and female wheel practices. Wrap a red silk cloth around the body. All will be gathered under your control. This is the fourth chapter on subjugation. Next, the practice of wrathful methods: Write the enemy's effigy with blood and impurities. Place it inside the Torma. Place the Torma in a pit. Strike it with the Phurba while reciting: oṃ siṃhamukha hūṃ phaṭ (藏文：ཨོཾ་སིཾ་ཧ་མུ་ཁ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ सिंहमुख हूँ फट्，梵文罗马拟音：oṃ siṃhamukha hūṃ phaṭ，汉语字面意思：嗡，狮面，吽，啪！) triḥ hūṃ ja (藏文：ཏྲི་ཧྲིང་ཛ，梵文天城体：त्रिः हूँ ज，梵文罗马拟音：triḥ hūṃ ja，汉语字面意思：三，吽，匝！) sināramā hūṃ phaṭ (藏文：སི་ན་ར་མ་ཧཱུྃ་ཕཊ，梵文天城体：सिनारमा हूँ फट्，梵文罗马拟音：sināramā hūṃ phaṭ，汉语字面意思：斯那拉玛，吽，啪！) triḥ śe
Chinese
རིང་ཛ༔ ཡ་མ་ར་ཙ་དུ་ཏྲི་ཕུ་ཏྲི༔ དགྲ་བོའི་སྲོག་ལཾ་རྨུགས་རྦད༔ ཡཾ་ཆོད་ཁཾ་ཐུཾ་འཇིབ་ཞིབ་རཾ་གཏོར༔ མཱ་ར་ཡ་སོད་རྦད་བྷྱོ༔ བསྐུལ་ནི་གཏོར་བརྟེན་བཞིན་དུ་བསྐུལ༔ གཏོར་མའི་རྩེ་ལ་ཡབ་ཡུམ་སྐུ༔ སྡེ་བརྒྱད་བཤོས་ལ་སོ་སོའི་སྲོག༔ ཏྲི་ནི་གིང་ཀར་ཤར་དུ་འོ༔ ཙ་ནི་རྒྱལ་པོ་ཤར་ལྷོ་སྟེ༔ ཡ་ནི་གཤིན་རྗེ་ལྷོ་རུ་འོ༔ མ་ནི་མ་སྲོག་བྱང་ཤར་མཚམས༔ ར་ནི་སྲིན་པོ་ལྷོ་ནུབ་ངོས༔ ཕུ་ནི་ཀླུ་ཡིན་ནུབ་ཏུ་འོ༔ དུ་ནི་བདུད་ཡིན་བྱང་གི་ཕྱོགས༔ ཏྲི་ནི་བཙན་འགོང་ནུབ་བྱང་ངོས༔ རང་རང་ཕྱོགས་སུ་བཙུགས་པ་ཡིས༔ བཀའ་ཉན་ལས་བྱེད་དམ་ལ་འདུ༔ ཞེས་གསུངས་སོ༔ གཏོར་བརྟེན་དྲག་པོའི་ལས་སྦྱོར་གྱི་ལེའུ་སྟེ་ལྔ་པའོ༔ དེ་ནས་ལམ་སྲུང་ཇག་ཆིང་ནི༔ གཏོར་བརྟེན་གཙོ་འཁོར་དྲིལ་བ་ལ༔ སྔགས་འདི་བཏགས་ལ་སུམ་བརྒྱ་བཟླའོ༔ ཧྲིལ་ཧྲིལ༔ ཤག་ཤག༔ རྨོང་རྨོང༔ མ་ཏི་མགོ་ཐུཾ༔ ཟན་དུམ་གསུམ་ལ་བརྒྱ་བརྒྱ་གདབ༔ སུམ་བརྒྱ་ཐེམས་ནས་གཅིག་ཏུ་དྲིལ༔ མི་ གཅིག་བརྒྱ་རུ་མཐོང་བར་འགྱུར༔ རྩ་སྔགས་ཐེམས་ནས་གདོན་མི་ཟ༔ ལམ་སྲུང་ཇག་ཆིང་གི་ལེའུ་སྟེ་དྲུག་པའོ༔ དེ་ནས་རྦད་འདྲེ་ཟློག་པ་ནི༔ ཡབ་ཡུམ་གཙོ་བོར་དྲིལ་བ་ལ༔ ཨཿཀཿསཿམཿརཿཙཿཤཿདཿརཿསཿམཿརཿཡཿཕཊ༔ ཅེས་སོགས་ཤམ་བུ་བཏགས་པར་བྱའོ༔ ཐལ་མོ་བརྡབ་པའི་བར་དུ་ནི༔ དགྲ་བགེགས་བྱད་མ་དུམ་བུར་བསམ༔ མི་བསྲུན་སྡེ་བརྒྱད་ཤ་ཁྲག་རོལ༔ ལྷག་མ་མེད་པར་གསོལ་བར་བསམ༔ དེ་ནི་ནང་དགྲ་དག་ལ་བསྔགས༔ སྤུ་གྲི་སྔགས་ཀྱི་མཐར་ཐུག་འདི༔ སྔགས་པ་ནང་འགྲས་བྱུང་ན་དགོས༔ ཡང་ཡང་གསོལ་ལ་གཏོར་ཟོར་འཕང༔ མཐུ་དང་ཟློག་པའི་རྒྱལ་པོར་འགྱུར༔ ནང་འགྲས་དང་བྱད་ཟློག་པའི་ལེའུ་སྟེ་བདུན་པའོ༔ དེ་ནས་སྲི་འུ་གསོ་བ་ནི༔ གཏོར་མ་བཟང་བར་བཤམས་བྱས་ལ༔ དེ་ལ་དར་ནག་ཐུམ་གྱིས་གཡོགས༔ དེ་ལ་ཤོག་གུའི་ཐུམ་གྱིས་དྲིལ༔ མ་བུའི་སྔས་སུ་བཙུགས་ནས་ནི༔ ནུབ་རེ་སྔགས་ནི་བརྒྱ་རེ་བཟླས༔ ཨོཾ་སིཾ་ཧ་མུ་ཁ་ཧཱུྃ་ཕཊ༔ （藏文：ཨོཾ་སིཾ་ཧ་མུ་ཁ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ siṃha mukha hūṃ phaṭ，汉语字面意思：嗡 狮子 面 吽 啪） ཏྲི་ཧྲིང་ཛ༔ སི་ན་ར་མ་ཧཱུྃ་ཕཊ༔ ཏྲི་ཧྲིང་ཛ༔ པུ་ཏྲ་ལ་རཀྵ་མཱཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔ ཞེས་པ་བཟླས་ལ་དུས་གཉན་ལ༔ གཏོར་མའི་འོག་ནས་བསང་གཏང་ཞིང༔ ཆང་ཕུད་བྲན་ལ་གསོལ་ཁ་བྱ༔ སླར་ཡང་ན་བཟའ་དག་གིས་བཏུམས༔ རྒྱུན་དུ་གཏོར་མ་སྤོས་དུད་བསང༔ ཡང་ཡང་བཏང་བས་བར་ཆད་སེལ༔ སོས་ནས་གཏང་རག་རྒྱ་ཆེར་མཆོད༔ ཡང་དང་ཡང་དུ་ཚོགས་ཀྱིས་བསྐང༔ བདུད་ཀྱི་མགོན་པོའི་རྒྱུད་ལས་སྲིའུ་གསོ་བའི་ལེའུ་སྟེ་བརྒྱད་པའོ༔ གཞན་ཡང་མགོན་པོ་སེང་གདོང་ནི༔ བསྟེན་ཅིང་རྒྱུན་ད
English
RING DZA༔ YA MA RA TSA DU TRI PHU TRI༔ Enemy's life lam rum rbad༔ Yam chod kham thum 'jib zhib ram gtor༔ Ma ra ya sod rbad bhyo༔ Beseech, beseech as the torma support. On the top of the torma, the father and mother's form. The eight classes are offered, each with their own life. Tri comes to the east as Gingkar. Tsa is the king in the southeast. Ya is Shinje in the south. Ma is Masog in the northeast corner. Ra is Rakshasa in the southwest. Phu is the Naga in the west. Du is the demon in the north. Tri is Tsen and 'Gong in the northwest. By placing them in their respective directions, They listen to commands, perform actions, and are bound by oath. Thus it is said. The fifth chapter, the practice of fierce torma support. Then, the road protector Jagching: By combining the main deity and retinue of the torma support, Attach this mantra and recite it three hundred times. Hril hril. Shag shag. Mong mong. Mati go thum. Place one hundred each on three pieces of zan. After three hundred times, combine them into one. A person will appear as one hundred. After the root mantra, the demon will not eat. The sixth chapter, the road protector Jagching. Then, reversing curses and demons: By combining the father and mother as the main deity, Aḥ kaḥ saḥ maḥ raḥ tsaḥ śaḥ daḥ raḥ saḥ maḥ raḥ yaḥ phaṭ. Add the tail syllables and so on. In between clapping the palms, Visualize enemies, obstructors, and curses in pieces. The unruly eight classes feast on flesh and blood. Visualize offering without leaving any remainder. This is praised to the inner enemies. This ultimate razor mantra is needed when a practitioner has inner conflicts. Offer again and again and throw the torma zor. One becomes the king of power and reversal. The seventh chapter, reversing inner conflicts and curses. Then, healing Sri'u: Prepare a good torma. Cover it with a black silk cloth. Wrap it with a paper wrapping. Place it as a pillow for the mother and child. Recite the mantra one hundred times each night. Oṃ siṃha mukha hūṃ phaṭ. Tri hring dza. Si na ra ma hūṃ phaṭ. Tri hring dza. Putra la rakṣa māṃ kuru ye svāhā. Recite this and during critical times, Perform cleansing from under the torma. Sprinkle chang and make offerings. Again, cover it with clean clothes. Regularly offer torma, incense, and cleansing smoke. By offering again and again, obstacles are cleared. After healing, offer extensive gratitude. Again and again, fill with tsog. The eighth chapter, healing Sri'u from the Tantra of the Lord of Demons. Furthermore, Gonpo Sengdong:
Chinese
以精华供养，父母根本咒二者，请拉嘎自己守护财物。以此转变的边际是，咒师以轮守护财物，将脉轮食子安放，恒常守护且作助伴，增殖人财且守护障碍，成为一切财物的守护，是甚深之财物守护。财物守护之篇第九。 此外，怙主狮面母，于摧毁他人军队之时，具勇猛狮子面者，陈设红色大食子，广作供养之后，猛咒锐利降伏，玛汝谛匝格秀札谛谛 啪 啪 贝 贝。如是念诵，向战场抛食子，成为摧毁军队之殊胜。向彼方军队进发之时，星曜魔七日夜里，与运行之时相符顺，从自己一方朝彼方运行，或与星曜之军旗器物衣饰相符顺，生起彼之界之能力，催请狮面眷属罗睺罗，诅咒且派遣于敌人，指示彼方去路，击打食子。 成为摧毁军队之国王。 却敌之篇第十。 此外，怙主狮面母，若盗匪敌人引兵来，为咒师自己增长军队之故，一切拿在手中执持，供养狮面母且作供养，咒语降伏 弥嘎谛 贝。如是等念诵咒语三万遍之后，向食子与自己的一切军队抛散，从食子之端显现自己，一切观想为八部军队，咒师持食子，扬起花色旗，使其他众陷入战乱，彼方一切军队皆摧毁，自己军队增长之篇第十一。 瑜伽士我等与眷属，若为魔与鬼神所害，遣除恶梦者，善作狮面母食子之后，锐利咒语转为降伏，嗡 弥 吾弥 咧 梭哈，玛谛 弥谛 玛惹雅 玛谛 囊。如是念诵且抛食子，拍打衣物，向敌人作诅咒，遣除狮子幼崽互相争斗之恶梦。遣除障碍之篇第十二。 除此之外，其他应说者，若病人或邪魔守护，作食子且缠绕黑布，彼亦以纸片缠绕，善置于陶器盒中，口
English
Offering with essence, to the two root mantras of father and mother, please Raga himself protect the wealth. The limit of transformation by this is: the mantra practitioner protects wealth with the wheel, placing the chakra torma, he always protects and helps, increases human wealth and protects obstacles, becomes the protector of all wealth, is a very profound wealth protector. The ninth chapter of wealth protection. Furthermore, the protector Lion-faced Mother, when destroying the armies of others, the one with the brave and fierce lion face, arranges a large red torma, makes extensive offerings, and then the fierce mantra sharply subdues, Maruti Tsagshu Tredi Te Pe Pe Bhio Bhio. Reciting thus, throw the torma to the battlefield, it becomes the most excellent for destroying armies. When an army sets out to the other side, during the seven days and nights of the planet demon, in accordance with the time of movement, moving from one's own side to the other side, or in accordance with the planet's flags, weapons, clothing, generate the power of his realm, urge the Rahula of the Lion-faced entourage, curse and send him to the enemy, indicate the path to the other side, strike the torma. Becoming the king who destroys armies. The tenth chapter of repelling armies. Furthermore, the protector Lion-faced Mother, if robbers and enemies lead troops, for the sake of increasing the mantra practitioner's own army, holding everything in hand, worshiping the Lion-faced Mother and making offerings, the mantra subdues Megha Ti Bhio. After reciting the mantra three hundred thousand times in this way, scatter the torma to the torma and all one's own troops, from the tip of the torma manifest oneself, visualize everything as the eight divisions of the army, the mantra practitioner holds the torma and waves the colorful flag, causing the others to fall into war, all the armies of the other side are destroyed, the eleventh chapter of increasing one's own army. If yogis, ourselves and our entourage, are harmed by obstacles and spirits, to avert bad dreams, after making a good Lion-faced Mother torma, the sharp mantra turns into subjugation, Om Me U Me Le Svaha, Mati Meti Maraya Mati Nang. Reciting thus and throwing the torma, clapping clothes, cursing the enemy, averting the bad dreams of lion cubs fighting each other. The twelfth chapter of averting obstacles. Apart from that, other things to be said, if protecting a sick person or a demon, make a torma and wrap it with black cloth, and also wrap it with pieces of paper, put it well in a pottery box, mouth