Chinese
以智慧所生的圣母之身，与自光之父相合，心识安住于心间的（藏文：ཏཱཾ，梵文天城体：ताṃ，梵文罗马拟音：tāṃ，字面意思：当）字上，于等持中，声响与光芒如云般，以恳切之歌，劝请立誓，身语意之手印，如雨般降下，无别融入，获得大智慧之加持。伴随香和乐器。嗡啊吽，阿拉拉霍等，如仪轨般降下。金刚置于顶上。以嗡 班扎 嘉纳 迪叉 崩（藏文：ཨོཾ་བཛྲ་ཛྙཱ་ན་ཏིཥྛ་བྷྲཱུྃ，梵文天城体：ॐ वज्रज्ञान तिष्ठ भ्रुं，梵文罗马拟音：oṃ vajrajñāna tiṣṭha bhrūṃ，字面意思：嗡，金刚智慧，安住，吽）稳固。以嗡 惹那 布贝 扎地叉 吽（藏文：ཨོཾ་རཏྣ་པུཥྤེ་པྲ་ཏཱིཙྪ་ཧོ，梵文天城体：ॐ रत्नपुष्पे प्रतीच्छ हो，梵文罗马拟音：oṃ ratnapuṣpe pratīccha ho，字面意思：嗡，珍宝，花，接受，吼）抛洒鲜花。以嗡 扎地 哥日哈纳 依芒 萨瓦 玛哈 巴拉 迪叉 嗡（藏文：ཨོཾ་པྲ་ཏི་གྲྀཧྞ་ཨི་མཾ་སཏྭ་མ་ཧཱ་བ་ལ་ཏིཥྛ་ཨོཾ，梵文天城体：ॐ प्रतिगृह्ण इमं सत्त्वं महाबल तिष्ठ ॐ，梵文罗马拟音：oṃ pratigṛhṇa imaṃ sattvaṃ mahābala tiṣṭha oṃ，字面意思：嗡，接受，此，有情，大力，安住，嗡）束缚。以嗡 班扎 嘉纳 扎秋 扎贝夏亚 啪（藏文：ཨོཾ་བཛྲ་ཛྙཱ་ན་ཙཀྵུཿཔྲ་བེ་ཤ་ཡ་ཕཊ，梵文天城体：ॐ वज्रज्ञानचक्षुःप्रवेशय फट，梵文罗马拟音：oṃ vajrajñānacakṣuḥ praveśaya phaṭ，字面意思：嗡，金刚智慧，眼，进入，啪）去除眼罩。亲见无死圣母之坛城，及其所依与能依。为正行之故，献曼扎。 吼！ 诸族之主导师尊， 以慈悲爱护而摄持， 为令解脱至高位， 祈请赐予智慧灌顶！ 三次祈请。 上师与坛城主尊无二无别之心间，放射光芒，迎请充满虚空的灌顶本尊，以诸多吉祥之相，欢喜赐予灌顶。 将宝瓶置于顶上。 嗡啊吽！ 遍布坛城一切之， 智慧甘露精华满， 以吉祥宝瓶作灌顶， 愿身与智慧皆圆满！ 班扎 嘎拉夏 阿比钦扎 吽，苏惹达 当 阿航（藏文：བཛྲ་ཀ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ སུ་ར་ཏཱ་སྟཱཾ་ཨ་ཧཾ，梵文天城体：वज्रकलश अभिषिञ्च हुं，सुरता स्तां अहं，梵文罗马拟音：vajrakalaśa abhiṣiñca huṃ，suratā stāṃ ahaṃ，字面意思：金刚瓶，灌顶，吽，极乐，当，我）。 身除垢染，安立能力， 剩余之水向上回旋， 以金刚萨埵为顶严。 扎 吽 旺 霍。 居住于虚空之灌顶诸尊融入自身。 以嗡 苏扎地叉 班扎亚 梭哈（藏文：ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲཱ་ཡ་སྭཱ་ཧཱ，梵文天城体：ॐ सुप्रतिष्ठ वज्राय स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajrāya svāhā，字面意思：嗡，善安住，金刚，梭哈）将鲜花置于顶上而稳固。 以嗡 班扎 阿甘 至 夏达 扎地叉 梭哈（藏文：ཨོཾ་བཛྲ་ཨརྒྷཾ་ནས་ཤབྡ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ，梵文天城体：ॐ वज्र अर्घं न शब्द प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ vajra arghaṃ na śabda pratīccha svāhā，字面意思：嗡，金刚，供品，乃至，声音，接受，梭哈）供养。 念诵任何吉祥之语。 如此则获得宝瓶灌顶。 清净身体之垢染。 能够修持道之近修瑜伽生起次第。 成为能成就果位身金刚化身之有缘者。 秘密灌顶： 上师与坛城主尊无有差别，与自光之父平等入定的菩提心甘露置于舌上。 手持颅器之甘露。 啊！ 以胜妙喜乐所引之精华， 以菩提心之誓言， 脉界
English
The body of the noble one born from wisdom, united with the father of self-luminosity, the mind abiding on the syllable TAM (藏文：ཏཱཾ，梵文天城体：ताṃ，梵文罗马拟音：tāṃ，字面意思：当) at the heart, in equipoise, sounds and rays like clouds, with a fervent song, urging the vow, the mudras of body, speech, and mind, descending like rain, merging inseparably, may the blessing of great wisdom be obtained. Accompanied by incense and music. Om Ah Hum, Ala la Ho, etc., descend as in the practice manual. Place the vajra on the crown of the head. Stabilize with Om Vajra Jnana Tishtha Bhrum (藏文：ཨོཾ་བཛྲ་ཛྙཱ་ན་ཏིཥྛ་བྷྲཱུྃ，梵文天城体：ॐ वज्रज्ञान तिष्ठ भ्रुं，梵文罗马拟音：oṃ vajrajñāna tiṣṭha bhrūṃ，字面意思：Om, Vajra Wisdom, Abide, Hūṃ). Scatter flowers with Om Ratna Pushpe Pratichchha Ho (藏文：ཨོཾ་རཏྣ་པུཥྤེ་པྲ་ཏཱིཙྪ་ཧོ，梵文天城体：ॐ रत्नपुष्पे प्रतीच्छ हो，梵文罗马拟音：oṃ ratnapuṣpe pratīccha ho，字面意思：Om, Jewel, Flower, Accept, Ho). Bind with Om Pratigrihna Imam Sattva Mahabala Tishtha Om (藏文：ཨོཾ་པྲ་ཏི་གྲྀཧྞ་ཨི་མཾ་སཏྭ་མ་ཧཱ་བ་ལ་ཏིཥྛ་ཨོཾ，梵文天城体：ॐ प्रतिगृह्ण इमं सत्त्वं महाबल तिष्ठ ॐ，梵文罗马拟音：oṃ pratigṛhṇa imaṃ sattvaṃ mahābala tiṣṭha oṃ，字面意思：Om, Accept, This, Being, Great Power, Abide, Om). Remove the blindfold with Om Vajra Jnana Chakshu Prabeshaya Phat (藏文：ཨོཾ་བཛྲ་ཛྙཱ་ན་ཙཀྵུཿཔྲ་བེ་ཤ་ཡ་ཕཊ，梵文天城体：ॐ वज्रज्ञानचक्षुःप्रवेशय फट，梵文罗马拟音：oṃ vajrajñānacakṣuḥ praveśaya phaṭ，字面意思：Om, Vajra Wisdom, Eye, Enter, Phat). The mandala of the immortal noble one, with its support and supported, is seen manifestly. For the sake of the main part, offer the mandala. Ho! O Guru, master of all the lineages, With compassion and love, hold us closely, To liberate us into the supreme state, Grant the empowerment of wisdom, we beseech! Pray three times. From the heart of the guru and the chief deity of the mandala, inseparable, rays of light emanate, inviting the empowerment deities filling the sky, who joyfully bestow the empowerment with many auspicious signs. Take the vase on the crown of the head. Om Ah Hum! Of all the vast mandalas, Possessing the essence of wisdom nectar, By the auspicious vase empowerment, May body and wisdom be completely perfected! Vajra Kalasha Abhisincha Hum, Surata Stam Aham (藏文：བཛྲ་ཀ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ སུ་ར་ཏཱ་སྟཱཾ་ཨ་ཧཾ，梵文天城体：वज्रकलश अभिषिञ्च हुं，सुरता स्तां अहं，梵文罗马拟音：vajrakalaśa abhiṣiñca huṃ，suratā stāṃ ahaṃ，字面意思：Vajra Vase, Empower, Hum, Bliss, Tam, I). Purify the body's obscurations, establish the power, From the remaining water swirling upwards, Vajrasattva adorns the crown. Dza Hum Bam Ho. The empowerment deities residing in the sky dissolve into oneself. Stabilize by placing flowers on the crown of the head with Om Supratishtha Vajraya Svaha (藏文：ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲཱ་ཡ་སྭཱ་ཧཱ，梵文天城体：ॐ सुप्रतिष्ठ वज्राय स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajrāya svāhā，字面意思：Om, Well Established, Vajra, Svaha). Offer with Om Vajra Argham to Shabda Pratichchha Svaha (藏文：ཨོཾ་བཛྲ་ཨརྒྷཾ་ནས་ཤབྡ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ，梵文天城体：ॐ वज्र अर्घं न शब्द प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ vajra arghaṃ na śabda pratīccha svāhā，字面意思：Om, Vajra, Offering, To, Sound, Accept, Svaha). Recite any auspicious words. Thus, the vase empowerment is obtained. The impurities of the body are purified. One is empowered to practice the yoga of approach and accomplishment, the generation stage. One is made capable of accomplishing the result, the body, the vajra nirmanakaya. The secret empowerment: The guru and the chief deity of the mandala are non-different, the bodhicitta nectar of the father of self-luminosity in equal union is placed on the tongue. Holding the nectar of the skull cup. Ah! The essence drawn by supreme bliss, With the samaya of bodhicitta, The channels and elements