English
HRIIH! Ratna Dakini, Padma Dakini, Karma Dakini, Loka Dakini, Valimta Khahi Khahi! Offering three times, may the essence of the torma be consumed by the vajra tongue tube. Offer with Om Vajra Argham, etc., up to Shabda. If you want to offer an extensive praise, then: HRIIH! Western Orgyen, the field of manifestation, In the charnel ground, a blaze of fire, Ekajati, the wisdom dakini, One-faced mother with four arms, Blazing with the splendor of the aeon's fire, Naked, hair unbound, adorned with bones, With a crown of five dry skulls, Three eyes glaring at enemies, Sharp, venomous fangs biting obstacles, The tongue, like lightning, flickers, A smiling face showing to those with samaya, The four arms holding a curved knife and skull of blood, A sword and a khatvanga, Wearing a garland of fresh human heads, On a lotus, sun, and corpse seat, In a posture of stretching and contracting dance, Resides. I prostrate and praise the dakini! Vajra Dakini and others, Surrounded by the retinue of the four families of Dakinis, Subduing the three realms, Sucking and drinking essence and heart blood, Accomplishing all happiness, I prostrate and praise the dakini! The chief of the dakini family, Protecting from obstacles and bestowing accomplishments, Increasing the great bliss of yoga, I prostrate and praise the dakini! Western Orgyen, the field of manifestation, The eight great charnel grounds and other places, From all the fields of manifestation in the ten directions, Please come here and bestow empowerment and blessings! All supreme and common accomplishments, I pray that they may be accomplished without hindrance! In summary: Immaculate great bliss wisdom mother, Secret wisdom yogini, Compassionately attracting the three realms with attachment, Praising the guide to the realm of great bliss! After making such a request, entrusting the activity: HRIIH! From the mandala of great bliss empowerment, Secret wisdom dakini mother, Please accept this samaya substance torma, All supreme and common accomplishments, Please accomplish them right now! Subduing the three existences, Assembly of Vajra family dakinis, Please accept this samaya substance torma, Please pacify diseases, evil spirits, and obstacles! Showering down needs and desires like rain, Assembly of Ratna family dakinis, Please accept this samaya substance torma, Please increase life, power, and enjoyment! Subduing the three realms, Of the Padma family
Chinese
嘿！空行众，请享用此誓物食子，请摄受一切众生！消除内外障碍的，事业部的空行众，请享用此誓物食子，请摧毁作害的敌魔！成办无碍事业的，各种部的空行众，请享用此誓物食子，请赐予胜共悉地！如是祈请所愿。以百字明忏悔过失。若有本尊像则祈请坚住，若无则以班杂目遣返。又，每月初十等时欲作会供，若依事业仪轨则佳，若不能如是，则作简略荟供。陈设会供品肉酒等力所能及之物。先作自生及念诵，然后唱会供歌。 吽！自身心间，让、扬、康（藏文，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，汉语字面意思：让、扬、康）！放射光芒焚烧、抛弃、洗涤罪障。于自生安乐守护颅器中，五肉五甘露，化为所欲无漏甘露，凝聚为一切悉地之精华。 嗡啊吽哈呵舍（藏文，梵文天城体：ॐ आः हूँ ह हॊः ह्रीः，梵文罗马拟音：oṃ āḥ hūṃ ha hoḥ hrīḥ，汉语字面意思：嗡啊吽哈呵舍）！以三字加持。 舍！从自性清净的宫殿中，秘密智慧瑜伽母，与主尊眷属等，降临于此享用会供。 头饰发髻摇曳生姿，绸带飘扬宝鬘闪耀，珍宝骨饰光彩夺目，乐器音声悦耳动听，歌唱舞蹈婀娜多姿，百万眷属熙熙攘攘，降临于此享用会供。 加持此地，将精华注入此会供食子，于此修会供之殊胜瑜伽士，赐予胜共悉地！ 咕噜 德瓦 达吉尼 萨瓦 萨玛雅 扎 扎（藏文，梵文天城体：गुरु देव डाकिनी सर्व समय जः जः，梵文罗马拟音：guru deva ḍākinī sarva samaya jaḥ jaḥ，汉语字面意思：上师，本尊，空行，所有誓言，札，札）！ 诶 阿 惹利 舍 吽 舍 吽（藏文，梵文天城体：ए आ रल्लि ह्रीं ह्रीं，梵文罗马拟音：e ā ralli hrīṃ hrīṃ，汉语字面意思：诶 阿 惹利 舍 吽 舍 吽）！ 如是迎请。 呵！ 佛陀誓言五大肉，无垢五甘露之精华， 食物饮品皆具足， 色香味俱全， 此一切和合之会供， 无上瑜伽之供养， 愿坛城本尊众欢喜受用， 祈请于大乐界中享用！ 嗡 杜玛 嘎耶 等，主眷咒如前供食子时念诵。 嘎纳扎扎 布扎 卡嘿（藏文，梵文天城体：गणचक्रपूजा खाहि，梵文罗马拟音：gaṇacakrapūjā khāhi，汉语字面意思：会供轮 供养 吃）！ 和合后，供养阿甘等。 舍！ 以西方邬金等赞颂而作会供。
English
Hey! Assembly of Dakinis, please accept this Damdza Torma, please gather all beings under your power! Assembly of Dakinis of the Karma lineage, who eliminate outer and inner obstacles, please accept this Damdza Torma, please destroy harmful enemies and obstructors! Assembly of Dakinis of various lineages, who accomplish unobstructed activities, please accept this Damdza Torma, please grant supreme and common siddhis! Thus, entrust your wishes. Confess faults with the Hundred Syllable Mantra. If there is a representation, request it to remain; if not, dismiss it with Vajra Mu. Also, if you wish to perform a Tsok offering on the tenth day of the waxing or waning moon, it is best to rely on the actual practice ritual. If you cannot do that much, then perform a condensed auspicious time offering. Arrange the Tsok substances, such as meat and alcohol, as much as possible. First, perform self-generation and recitation, and then sing the Tsok song. Hūṃ! From the heart of oneself, Raṃ Yaṃ Khaṃ (Tibetan, Devanagari: रं यं खं, Romanized Sanskrit: raṃ yaṃ khaṃ, Literal meaning: Raṃ Yaṃ Khaṃ)! Radiate light to burn, discard, and wash away sins. In the self-born blissful protective skull cup, five meats and five amritas, transform into the desired flawless nectar, condense into the essence of all siddhis. Oṃ Āḥ Hūṃ Ha Hoḥ Hrīḥ (Tibetan, Devanagari: ॐ आः हूँ ह हॊः ह्रीः, Romanized Sanskrit: oṃ āḥ hūṃ ha hoḥ hrīḥ, Literal meaning: Oṃ Āḥ Hūṃ Ha Hoḥ Hrīḥ)! Bless with the three syllables. Hrīḥ! From the palace of self-nature purity, secret wisdom yoginis, together with the main deity and retinue, come here and accept the Tsok offering. Head ornaments and hairstyles swaying gracefully, silk ribbons and garlands shining, precious bone ornaments dazzling, musical instruments sounding melodiously, singing and dancing gracefully, hundreds of thousands of attendants bustling, come here and accept the Tsok offering. Bless this place, infuse essence into this Tsok Torma, to the supreme yogi who performs Tsok here, grant supreme and common siddhis! Guru Deva Ḍākinī Sarva Samaya Jaḥ Jaḥ (Tibetan, Devanagari: गुरु देव डाकिनी सर्व समय जः जः, Romanized Sanskrit: guru deva ḍākinī sarva samaya jaḥ jaḥ, Literal meaning: Guru, Deva, Dakini, all vows, Jaḥ, Jaḥ)! E Ā Ralli Hrīṃ Hrīṃ (Tibetan, Devanagari: ए आ रल्लि ह्रीं ह्रीं, Romanized Sanskrit: e ā ralli hrīṃ hrīṃ, Literal meaning: E Ā Ralli Hrīṃ Hrīṃ)! Thus, invite. Ho! Buddha's vow, five great meats, essence of five flawless amritas, food and drink are complete, with color, smell, and taste, this all-combined Tsok offering, is the unsurpassed offering of yoga, may the mandala deities joyfully enjoy, please partake in the realm of great bliss! Oṃ Dhūma Ghaye, etc., the main deity and retinue mantras are recited as when offering Torma as before. Gaṇacakrapūjā Khāhi (Tibetan, Devanagari: गणचक्रपूजा खाहि, Romanized Sanskrit: gaṇacakrapūjā khāhi, Literal meaning: Feast circle offering, eat)! After combining, offer Argham, etc. Hrīḥ! Praise with the western Oddiyana, etc., and perform the Tsok.
Tibetan
་ཕུད་འབུལ། ཐོག་མེད་དུས་ནས་ད་ལྟའི་བར༔ ཉོན་མོངས་དབང་གྱུར་སྒོ་གསུམ་གྱིས༔ མི་དགེ་སྤྱད་པས་དཀྱིལ་འཁོར་ལྷའི༔ ཐུགས་དང་འགལ་བ་ཅི་བགྱིས་བཤགས༔ ཡིག་བརྒྱ་བཟླ་ཞིང་བར་པས་བཤགས། ཧཱུྃ༔ ཁྲག་འཐུང་ཁྲོས་པ་དྲག་པོའི་མཚོན༔ རྣོ་ངར་ཡེ་ཤེས་ཕྱག་རྒྱ་ཡིས༔ མ་རིག་དུག་ལྔའི་དགྲ་བགེགས་རྣམས༔ རྟོག་བྲལ་ཡེ་ཤེས་དབྱིངས་སུ་བསྒྲལ༔ ཨོཾ་པདྨ་ཀྲོ་དྷ་སརྦ་དུཥྚཱཾ་བཛྲ་ཀཱི་ལ་ཡ་སརྦ་ཤ་ཏྲཱུཾ་མཱ་ར་ཡ་རྦད༔ ཧཱུྃ༔ ཉོན་མོངས་བདག་ལྟའི་ལྔ་ཕུང་གཟུགས༔ བདག་མེད་དབྱིངས་སུ་བསྒྲལ་པའི་རྫས༔ འདོད་ཡོན་རྡོ་རྗེའི་དམ་ཚིག་ཆེ༔ འཁོར་བ་བསྒྲལ་ཕྱིར་བཞེས་སུ་གསོལ༔ མ་ཧཱ་མཱཾ་ས་རཀྟ་ཀིཾ་ནི་རི་ཏི་གུ་ཧྱ་ས་མ་ཡ་ཁ་རཾ་ཁཱ་ཧི༔ ཞེས་ཐ་མ་བསྒྲལ་ཞིང་བསྟབ། ཚོགས་རྫས་རྣམས། ཧོཿ ཚོགས་ཀྱི་མཆོད་པ་རྒྱན་དུ་རོལ། ཞེས་པས་དྲང་། ཨ་ལ་ལ་ཧོཿ ཞེས་པས་བླངས་ཏེ་རོལ། ལྷག་མ། ཨོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོ་ཧྲཱིཿས་བདུད་རྩིར་བརླབ། ཕེཾ༔ ཧཱུྃ༔ གསང་བ་ཡེ་ཤེས་བཀའ་འཁོར་ན༔ བསྟན་པ་སྐྱོང་བའི་ཐུགས་དམ་ཅན༔ དབང་ཕྱུག་མཁའ་འགྲོ་གིང་ལངྐ༔ ཕྲ་མེན་ཤུགས་འགྲོ་གནོད་སྦྱིན་ཚོགས༔ འཇིགས་གཟུགས་རྔམ་པའི་རྒྱན་ཆ་ཅན༔ ལེགས་ཉེས་སྟངས་འཛིན་དྲོད་ཚད་ཉུལ༔ དམ་ཚིག་རྗེས་སྤྱོད་དུར་ཁྲོད་བསྐོར༔ རང་རང་སྤྲུལ་པ་ཕོ་ཉར་བཅས༔ དཔལ་གྱི་ཕམ་ཕབ་འདི་གསོལ་ལ༔ དམ་བཅས་བཞིན་དུ་ཕྲིན་ལས་མཛོད༔ ཨོཾ་ཨུ་ཙྪིཥྚ་བ་ལིཾ་ཏ་ཁཱ་ཧི༔ ཞེས་པས་ལྷག་མ་ཕྱི་རོལ་དུ་བསྐྱལ། ཡིག་བརྒྱ་ལན་གསུམ་དང་། མ་རྙེད་ཡོངས་སུ་མ་ཚང་དང་། །གང་ཡང་ནུས་པ་མ་མཆིས་པས། །འདིར་ནི་བགྱི་བ་གང་ནོངས་པ། །དེ་ཀུན་ཁྱེད་ཀྱིས་བཟོད་པར་གསོལ། །ཞེས་ནོངས་པ་བཤགས། རྟེན་ཡོད་ན། འདིར་ནི་རྟེན་དང་ལྷན་ཅིག་ཏུ། །འགྲོ་བའི་དོན་དུ་བཞུགས་ནས་ཀྱང་། །ནད་མེད་ཚེ་དང་དབང་ཕྱུག་དང་། །མཆོག་རྣམས་ལེགས་པར་བསྩལ་དུ་གསོལ། །ཞེས་བརྟན་བཞུགས་བྱ་རྟེན་མེད་ན། བཛྲ་མུཿས་གཤེགས་སུ་གསོལ་ལ་བསྔོ་སྨོན་བཀྲ་ཤིས་ཀྱི་མཐའ་བརྒྱན་པར་བྱའོ། །བསྐྱེད་རིམ་བསྙེན་སྒྲུབ་ཀྱི་རིམ་པ་སྤྱི་དང་། རྫོགས་རིམ་བསྒོམ་པར་འདོད་ན་རྩ་བའི་གཞུང་དང་ཡིག་ཆ་གཞན་དུ་ཤེས་པར་བྱ་དགོས་ལ། འདིར་ནི་རྒྱུན་གྱི་རྣལ་འབྱོར་ཙམ་སྙིང་པོར་དྲིལ་བའོ། །རླུང་སེམས་རང་དབང་གྱུར་ནས་ཀྱང་། །མཁའ་སྤྱོད་ཐར་པའི་གྲོང་ཁྱེར་དུ། །ལྷ་མོ་མཆོག་གིས་རྗེས་བཟུང་སྟེ། ། བདེ་ཆེན་རྡོ་རྗེའི་སྐུ་འགྲུབ་ཤོག །ཅེས་པའང་ཆོས་རྒྱལ་ས་དབང་ཆེན་པོའི་གཉེར་ཆེན་འཇམ་དཔལ་དགེ་ལེགས་ཀྱི་ཐུགས་
Chinese
献供残食。 从无始时至今，为烦恼所控的三门，以行不善之事，违背坛城本尊之意，皆忏悔。 诵百字明并以中间者忏悔。 吽！饮血忿怒威猛之器，以锐利智慧手印，将无明五毒之敌魔，超度于离念智慧之界。 嗡 班玛 卓达 萨瓦 杜让 班杂 几拉亚 萨瓦 夏仲 玛拉亚 帕 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 吽！烦恼我执之五蕴身，超度于无我之界之物，欲乐金刚之大誓言，为度轮回请享用。 玛哈 玛姆萨 惹达 根呢 瑞地 ഗുഹ്യ 萨玛雅 卡让 卡嘿 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 如是最后超度而供。 会供品等。 吼！会供之供品如饰品般享用。 如是念诵引导。 阿啦啦吼！ 如是念诵取用而享用。 残食。 嗡 阿 吽 哈哈 舍以甘露加持。 呸！ 吽！ 秘密智慧之教轮中，守护教法之具誓者，自在空行母紧蓝伽，扎门迅行药叉众，具怖畏威猛之饰品，善恶持平探寻冷暖，随誓而行绕尸林，各自化身使者俱，祈请享用此威严之挫败，如所立誓成办事业。 嗡 乌则扎 巴林达 卡嘿 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 如是念诵将残食送于外。 诵百字明三遍。 未得及圆满，亦无有能力，于此处所作有何错，祈请您等皆宽恕。 如是忏悔。 若有依凭物，于此处与依凭物一同，为利有情而安住，无病长寿具权势，祈请赐予诸殊胜。 如是作坚住，若无依凭物，以班杂 姆送请返回，并以回向发愿吉祥作结尾。 生起次第修习之次第总说，若欲修习圆满次第，需知根本之经论及其他仪轨，此处乃将日常瑜伽之心要浓缩。 风心自在后，于空行解脱之城市中，由殊胜天女摄受， 愿成就大乐金刚之身。 此乃法王萨旺钦波之近侍蒋贝格勒之意
English
Offering leftovers. From beginningless time until now, with the three doors controlled by afflictions, by engaging in non-virtuous deeds, whatever has been done that goes against the mind of the mandala deities, I confess. Reciting the hundred-syllable mantra and confessing with the intermediate one. Hūṃ! The weapon of the wrathful, fierce blood-drinker, with the sharp wisdom mudrā, may the enemies and obstacles of the five poisons of ignorance be liberated into the realm of non-conceptual wisdom. Oṃ Padma Krodha Sarva Duṣṭāṃ Vajra Kīlaya Sarva Śatrūṃ Māraya Phat (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Hūṃ! The five aggregates of the afflicted self-grasping body, the substance for liberating into the realm of selflessness, the great samaya of desire and enjoyment vajra, please partake for the sake of liberating samsara. Mahā Māṃsa Rakta Kiṃniri Guhya Samaya Kharaṃ Khāhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Thus, the last is liberated and offered. The tsok substances, etc. Hoḥ! Enjoy the tsok offering as an ornament. Thus, lead. Alala Hoḥ! Thus, take and enjoy. Leftovers. Oṃ Āḥ Hūṃ Ha Ho Hrīḥ blesses as nectar. Pheṃ! Hūṃ! In the secret wisdom command wheel, those who have the commitment to protect the teachings, powerful ḍākinīs, kiṃkaras, phra men, swift-goers, yaksha hosts, possessing fearful and terrifying ornaments, balancing good and bad, searching for warmth and cold, acting according to the samaya, circling the charnel ground, each with their own emanated messengers, please partake of this glorious defeat, accomplish activities as vowed. Oṃ Ucchiṣṭa Balinta Khāhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Thus, the leftovers are sent outside. Recite the hundred-syllable mantra three times. Whatever is not found, not complete, and whatever ability is lacking, whatever mistakes have been made here, please forgive all of that. Thus, confess the faults. If there is a support, here together with the support, abiding for the benefit of beings, without illness, with long life and power, please bestow all the supreme qualities. Thus, make it stable. If there is no support, with Vajra Muḥ request departure, and adorn the end with dedication, aspiration, and auspiciousness. The general sequence of the generation stage approach and accomplishment, and if you wish to meditate on the completion stage, you need to know the root texts and other manuals. Here, only the essential points of the daily yoga are condensed. When the wind and mind become free, in the city of liberation of the sky-goers, being taken care of by the supreme goddess, may the body of great bliss vajra be accomplished. This is also the intention of Jampel Gelek, the great steward of the Dharma King Sawa Chenpo.