English
In between, release and practice self and front as inseparable. Recite as much as possible, and offer the remaining offerings as usual. In particular, visualize the blessings of the Buddhas as the form of the three syllables (oṃ āḥ hūṃ, body, speech, and mind), mainly gathering into the form of the ten wrathful deities, and also visualize the body mandalas and others reciting the mantra with a buzzing sound. Visualize the mantra garland passing through the faces and secret places of the parents, reciting the revolving recitation, and visualize light radiating from it like a rainbow, accomplishing the four activities. Finally, perform the hundred-syllable offering and praise. Visualize the vase as a self-born palace, the deities appearing instantly like stars rising in a clear lake. The light of my own life mantra clings to the binding thread, Urging the mindstream of the deities in the vase. From their bodies, a stream of bodhicitta nectar descends, Merging into the vase water, becoming one inseparable taste. Thus, holding the binding thread, recite the main mantra as much as possible. Finally, offer the offerings with the three syllables (oṃ āḥ hūṃ, body, speech, and mind). Visualize the deities dissolving into the essence of vajra nectar with great attachment, becoming one taste with the water in the vase. In the activity vase, visualize the syllable Hūṃ (Hūṃ, seed syllable) located on the sun disc completely transforming, becoming the wrathful one, Nectar Vortex, dark blue in color, holding a stake and an iron hook. oṃ vajra amṛta kuṇḍalī hana hana hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) Recite as much as possible. Transforming into the subtle particles of the water that is the nature of the wrathful one, Nectar Vortex. Then, perform the offering and praise of the protectors, as well as the tsok offering, tor ma, etc., and with musical instruments, make the request: Hūṃ! From the nature of the Dharmadhatu, unborn, Showing the wondrously blazing form of birth, Vajra Kumara, the son of vidyadharas, and retinue, The emanation of the wrathful assembly, parents and children, To us yogis in the secret mandala, We request you to arise from the Dharmadhatu and bestow the great empowerment! We request you to bestow the great blessings of great compassion! Vajra Kilaya is the nature of primordial wisdom, From past kalpas, our vows have been one. For the sake of practicing inseparably with us at this time, The deities of Vajra Kilaya, those with vows, The lineage gathered by the life force of wisdom, For the sake of obtaining the siddhis of body, speech, and mind, Until the essence, the supreme bodhi, is not attained, With focused mind, respectfully making a vow, Until as many lives as there are
Chinese
不给予。说完，抛掷智慧之花。之后，摄受弟子分为二：前行引入之法和正行灌顶。初者，广繁之时，正行前行需各自区分，然于通常之行持中，正行前行相连，如是，令学子们以宝瓶之水于外沐浴，吽。 无垢清净智慧水，涤荡业及习气诸垢染， 诸子身语意三垢净已，愿成圆满四灌之法器。 嗡 ཤཱུ་ཛྙཱ་ཏཱ་ཛྙཱ་ན་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀ་ཤུདྡྷོ྅་ཧཾ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 。念诵百字明，驱魔朵玛洒水，让央康，以阿嘎绕三字加持。 སརྦ་བིགྷྣཱན་ཨཱ་ཀརྵ་ཡ་ཛཿ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 迎请一切障碍。 སརྦ་བིགྷྣཱཾ་ན་མཿསརྦ་ནས། ཁཾ་གྲྀཧྞེ་དཾ་བ་ལྱཱ་དི་སྭཱ་ཧཱ། (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 三次供养后下达指令：吽！谛听，障碍及邪引众！金刚秘密之教令，有情之众皆逾越，忿怒炽盛之坛城中，降下忿小炽燃之兵器雨，如火燃烧似风卷，违令者如微尘般摧毁，因此莫停留，速速退散！吽四句之末：བཛྲ་བཛྲ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ད་ཧ་ད་ཧ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) པ་ཙ་པ་ཙ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ཧ་ན་ཧ་ན༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ཨུཙྪ་ཏ་ཡ་ཕཊ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 念诵并以钹和乐器等驱逐邪魔。上下四方一切处，充满金刚轮、宝剑、木杖、十字杵、火焰山、忿小燃烧之帐篷，使邪魔之众无法靠近。 嗡 བཛྲ་རཀྵ་རཀྵ་ཧཱུྃ་ཕཊ༔ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 。陈设和收摄坛城，并清晰生起菩提心。于此，至尊胜者，轮回涅槃一切之总主，伟大的金刚童子与无二之至高持明者金刚颅鬘力，为使未来无边所化众生，皆能与其根器、意愿、福分之差别相应，开显了秘密真言之法门，其广阔犹如虚空般难以衡量。其中，为了遣除修持正法者普遍的障碍，以及为了摄受业力之特定所化众生，主要修持共同法，则殊胜成就亦随之而生，尤其为了对治末法时期凶残暴戾之厉鬼，而特别赞颂其事业。
English
Do not give it. Saying this, he throws the flower of wisdom. Then, taking disciples is twofold: the preliminary practice of entering, and the actual empowerment. The first is: In the extensive case, the actual and preliminary should be separated, but in the ordinary practice, the actual and preliminary are combined, so in this way, the students are bathed externally with water from the vase. Hūṃ! With this stainless, pure wisdom water, Purify all karmas, imprints, obscurations, etc. May the bodies, speech, and minds of the children be purified of obscurations, And may they become vessels for the complete four empowerments! Oṃ śūjñātājñānasvabhāva ātmakaśuddho'haṃ. Recite the Hundred Syllable Mantra. Perform the obstacle-destroying torma and sprinkle water. Bless with Raṃ Yaṃ Khaṃ and the three Akāras. Sarva vighnān ākarṣaya jaḥ (INVOKE ALL OBSTACLES). Sarva vighnāṃ namaḥ sarva nas. Khaṃ gṛhṇe daṃ balyādi svāhā. Offer three times and then give the command: Hūṃ! Listen, assembly of obstacles and misleaders! From the command of the secret Vajra, the assembly of beings will transgress. From the maṇḍala of the great wrathful one blazing, a rain of weapons of the small wrathful ones blazing. Blazing like fire and swirling like wind, those who disobey the command will be destroyed like dust. Therefore, do not stay, depart! At the end of the four Hūṃs: Vajra Vajra! Daha Daha! Paca Paca! Hana Hana! Uccāṭaya Phaṭ! Recite this and dispel obstacles with cymbals and music, etc. All above, below, and in all directions are filled with a tent of Vajra wheels, swords, staffs, crossed vajras, fire mountains, and small wrathful ones blazing, so that the assembly of obstacles cannot approach. Oṃ Vajra Rakṣa Rakṣa Hūṃ Phaṭ! Arrange and gather the maṇḍala, and clearly generate bodhicitta. Then, the Bhagavan, the great lord of all saṃsāra and nirvāṇa, the great Vajrakumāra, and the supreme vidyādhara Vajra Tödrengtsal, in accordance with the differences in the faculties, powers, and destinies of the infinite beings to be tamed in the future, opened the door of the secret mantra dharma, which is difficult to measure even by the extent of the sky. Among them, in order to eliminate the general obstacles of those who practice the holy dharma, and to take care of the specific beings to be tamed of the karma lineage, by mainly accomplishing the common, the supreme is accomplished secondarily, and especially praised as the antidote to the fierce and powerful dāmsris of the degenerate age. The activity of the phur