English
Frolicking. Adorned with splendor and charnel ground ornaments, Krodheshvari, the hue of the sky, Holding a khatvanga and a blood-red conch, graceful in form, The blazing garland of flames intensely swirling. In the east, Buddha Heruka, Purplish-black, with a white face on the right and a blue face on the left, Right hand holding a stake, vajra, and great garuda, Left hand holding a bell, blood-red kapala, and a snare of intestines. Krodheshvari, powerful with the blood-red conch. In the south, Ratna Heruka, White face on the right, red face on the left, and yellow in the center, Right hand holding a jewel, stake, and enemy deity, Left hand holding the world, blood-red conch, and a snare of intestines. Krodheshvari, powerful with the blood-red conch. In the west, Padma Heruka, Reddish-black, with a white face on the right and a blue face on the left, Right hand holding a lotus, club, and enemy deity, Left hand holding the world, blood-red conch, and a snare of intestines. Krodheshvari, powerful with the blood-red conch. In the north, Karma Heruka, Greenish-black, with a white face on the right and a red face on the left, Right hand holding a crossed vajra, sword, and enemy deity, Left hand holding the world, kapala, plow, and yoke. Krodheshvari, powerful with the blood-red conch. Four feet frolicking upon a beast seat, All arising from the bodhicitta of union. Ha ha ha ha ha ha ha ha. Om Vajra Gauri Hum (藏文：ཨོཾ་བཛྲ་གཽ་རཱི་ཧ，梵文天城体：，梵文罗马拟音：oṃ vajra gaurī hūṃ，汉语字面意思：嗡，金刚，郭日，吽). Om Vajra Chauri Hum (藏文：ཨོཾ་བཛྲ་ཙཽ་རཱི་ཧ，梵文天城体：，梵文罗马拟音：oṃ vajra caurī hūṃ，汉语字面意思：嗡，金刚，卓日，吽). Om Vajra Pramoha Hum (藏文：ཨོཾ་བཛྲ་པྲ་མོ་ཧ་ཧ，梵文天城体：，梵文罗马拟音：oṃ vajra pramo ha hūṃ，汉语字面意思：嗡，金刚，札莫哈，吽). Om Vajra Baitali Hum (藏文：ཨོཾ་བཛྲ་བཻ་ཏཱ་ལི་ཧ，梵文天城体：，梵文罗马拟音：oṃ vajra baitalī hūṃ，汉语字面意思：嗡，金刚，贝达里，吽). Om Vajra Pukkasi Hum (藏文：ཨོཾ་བཛྲ་པུཀྐ་སི་ཧ，梵文天城体：，梵文罗马拟音：oṃ vajra pukka si hūṃ，汉语字面意思：嗡，金刚，布嘎色，吽). Om Vajra Ghasmari Hum (藏文：ཨོཾ་བཛྲ་གྷསྨ་རཱི་ཧ，梵文天城体：，梵文罗马拟音：oṃ vajra ghasma rī hūṃ，汉语字面意思：嗡，金刚，嘎玛日，吽). Om Vajra Smeshani Hum (藏文：ཨོཾ་བཛྲ་སྨེ་ཤ་ནི་ཧ，梵文天城体：，梵文罗马拟音：oṃ vajra sme śa ni hūṃ，汉语字面意思：嗡，金刚，么夏尼，吽). Om Vajra Chandali Hum (藏文：ཨོཾ་བཛྲ་ཙཎྜ་ལཱི་ཧ，梵文天城体：，梵文罗马拟音：oṃ vajra caṇḍa lī hūṃ，汉语字面意思：嗡，金刚，准扎里，吽). On the eight spokes of the lotus wheel, Gauri, the unchanging nature of dharma, is blue, Holding a staff that liberates into the realm of wisdom. Chauri, wisdom increasing, is yellow, Drawing the bow and arrow to incite compassion. Pramo, attachment arising from compassion, is red, Knowing the cause of afflictions, holding a makara. Beta, the unchanging nature of dharma, is black, Holding the vajra that transfers to the nine grounds. Pukka, unobstructed, blazing red-yellow, Cutting the stream of samsara, drawing the life of children. Ghasma, unimpeded in the four actions, is green, Liberating in the realm of afflictions, stirring the blood in the skull cup. Smesha, unchanging in skillful means and wisdom, is blue, Nourishing the corpse and heart of the body with the empty essence. Chanda, spontaneously accomplished, flawless, is yellow, Separating the head and body of the two-sided realm. He he he he he he he he. Om Vajra Simhamukha He (藏文：ཨོཾ་བཛྲ་སིཾ་ཧ་མུ་ཁ་ཧེ，梵文天城体：，梵文罗马拟音：oṃ vajra siṃha mukha he，汉语字面意思：嗡，金刚，辛哈木卡，嘿). Om Vajra Vyaghrimukha He (藏文：ཨོཾ་བཛྲ་བྱཱ་གྷྲྀ་མུ་ཁ་ཧེ，梵文天城体：，梵文罗马拟音：oṃ vajra vyāghṛ mukha he，汉语字面意思：嗡，金刚，亚格热木卡，嘿). Om Vajra Shrigamukha He (藏文：ཨོཾ་བཛྲ་ཤྲཱྀ་ག་མུ་ཁ་ཧེ，梵文天城体：，梵文罗马拟音：oṃ vajra śrī ga mukha he，汉语字面意思：嗡，金刚，额日嘎木卡，嘿). Om Vajra Shvanamukha He (藏文：ཨོཾ་བཛྲ་ཤྭ་ན་མུ་ཁ་ཧེ，梵文天城体：，梵文罗马拟音：oṃ vajra śva na mukha he，汉语字面意思：嗡，金刚，瓦那木卡，嘿). Om Vajra Ghridhamukha He (藏文：ཨོཾ་བཛྲ་གྷྲྀ་ཌྷ་མུ་ཁ་ཧེ，梵文天城体：，梵文罗马拟音：oṃ vajra ghṛḍha mukha he，汉语字面意思：嗡，金刚，革日达木卡，嘿). Om Vajra Kamkamukha He (藏文：ཨོཾ་བཛྲ་ཀཾ་ཀ་མུ་ཁ་ཧེ，梵文天城体：，梵文罗马拟音：oṃ vajra kaṃ ka mukha he，汉语字面意思：嗡，金刚，刚嘎木卡，嘿). Om Vajra Khvakhamukha He (藏文：ཨོཾ་བཛྲ་ཁྭ་ཁ་མུ་ཁ་ཧེ，梵文天城体：，梵文罗马拟音：oṃ vajra khvā kha mukha he，汉语字面意思：嗡，金刚，卡卡木卡，嘿). Om Vajra Ulumukha He (藏文：ཨོཾ་བཛྲ་ཨཱུ་ལུ་མུ་ཁ་ཧེ，梵文天城体：，梵文罗马拟音：oṃ vajra ūlu mukha he，汉语字面意思：嗡，金刚，吾鲁木卡，嘿). In the blazing great golden chamber, Simha, the corpse crossed is a yellow lion, Vyaghri, in a suppressing posture, is a crossed tigress, Shriga, the black cub licks a fox, Shvana, gazing with tearing eyes, is a blue wolf, Ghridha, a red-necked vulture
Tibetan
་རྒྱུ་འདྲེན་རྒོད༔ ཀངྐ་ཞིང་ཕྲག་སྣར་མགོ་རིང༔ ཁྭ་ཁ་ཁ་རོ་བྷན་གྲི་ནག༔ ཨཱུ་ལུ་ལྕགས་ཀྱུ་མཐིང་ཚོགས་འུག༔ ཕཊ་ཕཊ་ཕཊ་ཕཊ༔ ཨོཾ་བཛྲ་ཨཱརྱ་ཏེ་ཛ་ཏེ་ང་ཛ༔ ཨོཾ་བཛྲ་ཨ་མུ་ཁེ་ཧཱུྃ༔ ཨོཾ་བཛྲ་ལོ་ཀ་བཾ༔ ཨོཾ་བཛྲ་བྷསྨི་པཱ་ལ་ཡ་བ་ཏུ་ཧོ༔ ཕོ་བྲང་ནང་མའི་སྒོ་བཞི་ལ༔ རྟ་གདོང་སྔོན་མོ་ལྕགས་ཀྱུ་འཛིན༔ ཕག་གདོང་ནག་མོ་མཆེ་ཞགས་ཅན༔ སེང་གདོང་དམར་མོ་ལྕགས་སྒྲོག་སྡོམ༔ སྤྱང་གདོང་ལྗང་ནག་དྲིལ་བུ་དགྱེས༔ ཀུན་ཀྱང་ཁྲོ་མོ་དུར་ཁྲོད་ཆས༔ ཞིང་རློན་གདན་ལ་གར་གྱིས་རོལ༔ འཁོར་བའི་འཛིན་ལུས་ཕྱིར་ཐོན་ཏེ༔ ཧཱུྃ་ ཧོ༔ ཞེས་བསྐུལ་ཀུན་སྦྱོར་སེམས་སྤྲིན་ལས༔ རྟོག་སྒྲིབ་སྦྱངས་ནས་འོད་དུ་ཞུ༔ གསེར་ཞུན་ལྟ་བུའི་ཐིག་ལེར་གྱུར༔ སྐུ་གསུང་ཐུགས་ཀྱི་བྱིན་གྱིས་བརླབས༔ ཡི་གེ་གསུམ་ནི་ཧཱུྃ་དུ་འདུས༔ ཟླ་བ་ལ་གནས་རླུང་གིས་བསྐྱོད༔ ལྷ་ཚོགས་བསྐོར་ནས་གཙོ་བོ་ཡི༔ ཐུགས་ཀར་ཐིམ་ནས་ཡབ་ཡུམ་རོལ༔ སྐུ་ཡི་དབྱིབས་བརྒྱུད་ཡུམ་མཁར་གནས༔ བདེ་བ་ཆེན་པོའི་རྐྱེན་གྱིས་ནི༔ གཙོ་འཁོར་མ་ལུས་འོད་དུ་ཞུ༔ འོད་ཀྱི་ཕུང་པོ་གཅིག་ཏུ་གྱུར༔ ཧཱུྃ་ཧཱུྃ༔ ཡི་གེ་ཕྱག་མཚན་ལྷ་རུ་གྱུར༔ སྤྱི་བོར་རིགས་ལྔ་ཡབ་ཡུམ་སྦྱོར༔ ཆུ་ཡིས་སྒྲིབ་སྦྱངས་དབང་བསྐུར་ནས༔ ཡབ་ཡུམ་རིགས་ལྔས་དབུ་ཡང་བརྒྱན༔ ཨོཾ་མ་ཧཱ་ཤཱུནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅་ཧཾ༔ ཨཱ་དརྴ༴ ས་མ་ཏཱ༴ པྲ་ཏི་བེཀྵ་ཎ༴ ཀྲྀ་ཏྱཱནུཥྛ་ན༴ གནས་ལྔར་ཟླ་བ་པདྨ་དང༔ ཉི་མ་རིན་ཆེན་རྒྱ་གྲམ་ལ༔ ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ་རྣམས་ལས༔ འོད་འཕྲོས་རྒྱལ་བ་ཐམས་ཅད་མཆོད༔ ཡེ་ཤེས་ལྔ་རྣམས་བསྡུས་ནས་ཐིམ༔ རིགས་ལྔ་ཡབ་ཡུམ་སྐུ་རུ་གྱུར༔ ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅་ཧཾ༔ ཝཱ་ཀ༴ ཙིཏྟ༴ ཨ་ནུ་རཱ་ག་ཎ༴ པཱུ་ཛ༴ ཡབ་གསང་ཧཱུྃ་ལས་རྡོ་རྗེའི་དབུས༔ ཨོཾ་དཀར་བུ་ག་ཕཊ་ཀྱིས་བཀག༔ ཡུམ་མཁའ་པཾ་ལས་པདྨའི་སྦུབས༔ ཨཾ་དམར་གེ་སར་ཨེས་མཚན་གྱུར༔ ས་མ་ཡ་སཏྭཾ༔ ས་མ་ཡ་ཧོ༔ ཨ་ནུ་རཱ་ག་ཧཾ༔ ཨ་ནུ་རཱ་ག་ཡཱ་མི༔ ཛཿཧཱུྃ་བཾ་ཧོ༔ ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ སྦྱོར་བའི་བྱང་ཆུབ་སེམས་སྤྲིན་གྱིས༔ རྒྱལ་བ་ཀུན་བཀུག་བདེ་བས་ཞུ༔ སྐུ་ཡི་དབྱིབས་བརྒྱུད་གསང་བར་བབས༔ ཡུམ་གྱི་མཁའ་ལ་ལན་གསུམ་སྤྲོས༔ ཡན་ལག་བཞི་ཡི་ཚུལ་དུ་རྫོགས༔ རྟེན་དང་ས་བོན་བཅས་པར་གྱུར༔ ཧཱུྃ་ཧ་ཧེ་ཕཊ༔ ཁྲག་འཐུང་དབྱིངས་ཕྱུག་ཁྲོ་མོ་དང༔ ཕྲ་མེན་སྒོ་མ་བཅས་སུ་གྱུར༔ ཕཊ་ཛ༔ རིམ་བཞིན་ཕྱིར་ཕྱུང་མདུན་མཁར་བཞུགས༔ སྤྲོ་བསྡུས་སངས་རྒྱས་མཛད་པ་བསྒྲུབས༔ སྥ་ར
Chinese
引诱秃鹫，刚嘎田野，乌鸦、秃鹫、黑刀，鸱鸮、铁钩、青色众猫头鹰，啪 啪 啪 啪！嗡 班杂 阿雅 德匝 德昂匝！嗡 班杂 阿木克 吽！嗡 班杂 洛嘎 邦！嗡 班杂 巴斯弥 巴拉雅 巴度 霍！内宫的四个门，马面青色持铁钩，猪面黑色獠牙绳索具，狮面红色铁链束缚，狼面青黑色喜悦铃，一切都是忿怒母，穿着尸陀林装束，在湿润的田地上跳舞嬉戏，从轮回的执着身体中出来，吽 霍！这样祈请，从一切结合的心云中，清除分别念的障碍，融入光明，变成如金汁般的明点，受到身语意的加持，三个字融入吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），安住在月亮上，被风吹动，诸佛围绕，融入主尊的心间，父母双尊嬉戏，身体的形象通过安住在佛母的宫殿中，以大乐为缘，主尊眷属全部融入光明，变成一个光团，吽 吽！字和法器变成天神，头顶五部父母双运，用水清除障碍，灌顶之后，父母五部也装饰头部，嗡 嘛哈 舜亚达 嘉纳 班杂 梭巴瓦 阿玛郭杭！阿达尔舍... 萨玛达... 扎德贝卡那... 哲哲亚努舍达那... 五处是月亮莲花和，太阳珍宝十字杵，从嗡 阿 吽 梭哈中，发出光芒供养一切诸佛，汇集五种智慧融入，五部父母变成身体，嗡 萨瓦 达塔嘎达 嘎雅 班杂 梭巴瓦 阿玛郭杭！瓦嘎... 哲达... 阿努拉嘎纳... 布扎... 父亲的密处吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中金刚的中央，嗡 白色孔洞 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）遮挡，佛母的虚空 邦（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦）中莲花的子宫，昂 红色花蕊 埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）为标志，萨玛雅 萨埵！萨玛雅 霍！阿努拉嘎 杭！阿努拉嘎 亚弥！扎 吽 邦 霍！吽 吽 吽！结合的菩提心云，召请一切诸佛以安乐融入，身体的形象通过降临到密处，在佛母的虚空中三次播撒，以四支的方式圆满，成为所依和种子，吽 哈 嘿 啪！饮血空行忿怒母和，侍女门神等化现，啪 匝！依次向外取出安住在前方，舒放和收摄成佛的事业，萨帕拉
English
Lure the vultures, the Kanka field, crows, vultures, black knives, owls, iron hooks, blue crowds of owls, Phat Phat Phat Phat! Om Vajra Arya Teja Tenga Ja! Om Vajra Amukhe Hum! Om Vajra Loka Bam! Om Vajra Bhasmi Palaya Batu Ho! At the four gates of the inner palace, the horse-faced blue one holds an iron hook, the pig-faced black one has fangs and ropes, the lion-faced red one binds with iron fetters, the wolf-faced blue-black one delights in bells, all are wrathful mothers, dressed in charnel ground attire, dancing and playing on the wet fields, emerging from the clinging body of samsara, Hum Ho! Thus urging, from the mind-cloud of all unions, clearing away the obscurations of thought, dissolving into light, becoming a bindu like molten gold, blessed by body, speech, and mind, the three letters gather into Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), dwelling on the moon, moved by the wind, the assembly of deities surrounding, dissolving into the heart of the main deity, the father and mother deities playing, the form of the body passing through dwelling in the palace of the mother, with great bliss as the cause, the main deity and retinue all dissolving into light, becoming one mass of light, Hum Hum! The letters and implements become deities, the five families united at the crown of the head, purifying obscurations with water, after empowerment, the five families of father and mother also adorn the head, Om Maha Shunyata Jnana Vajra Svabhava Atmako Ham! Adarsha... Samata... Pratibekshana... Krityanushtana... In the five places are the moon lotus and, the sun jewel crossed vajra, from Om Ah Hum Svaha, light radiates, offering to all Buddhas, gathering the five wisdoms and dissolving, the five families of father and mother become the body, Om Sarva Tathagata Kaya Vajra Svabhava Atmako Ham! Vaka... Chitta... Anuragana... Puja... From the father's secret place, Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) in the center of the vajra, Om, the white hole is blocked by Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat), in the mother's space, Bam (Tibetan: པཾ, Sanskrit Devanagari: प, Sanskrit Romanization: paṃ, Chinese literal meaning: Bam) is the womb of the lotus, Ang, the red pistil, E (Tibetan: ཨེ, Sanskrit Devanagari: ए, Sanskrit Romanization: e, Chinese literal meaning: E) is the sign, Samaya Tvam! Samaya Ho! Anuraga Ham! Anuraga Yami! Ja Hum Bam Ho! Hum Hum Hum! With the mind-cloud of union's bodhicitta, summoning all Buddhas, dissolving with bliss, the form of the body passing through descending into the secret place, in the mother's space, scattering three times, perfecting in the manner of four limbs, becoming the support and the seed, Hum Ha He Phat! The blood-drinking dakini, the wrathful mother, and, the maidens and gatekeepers manifest, Phat Dza! Gradually taking them out and dwelling in front, spreading and gathering, accomplishing the deeds of the Buddha, Spara