English
Ḥūṃ Phaṭ! (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Thus, it is connected with signs like hundred, thousand, ten thousand, and hundred million. Then, the blessing of the gathering is done as follows: Sprinkle nectar on the gathering: Raṃ Yaṃ Khaṃ! Oṃ Āḥ Hūṃ! Hrīḥ! Subduer of the three realms, god of wisdom gods! Controller of all, green-faced Hayagrīva! Wrathful Lotus Family, along with the retinue of deities! Invite them to come and partake in the feast of enjoyment! Hayaṃ Grīva Vajra Samaya Ja Ja! Offering the first gathering: Hūṃ! To the Guru, Iṣṭadeva, Ḍākinīs, along with their retinues, To all the oath-bound Dharma protectors and guardians, I offer the feast of desirable qualities and enjoyment. Grant the supreme and common siddhis! Mahā Sarva Gaṇa Cakra Pūja Khāhi! Performing the confession of the middle gathering: Hrīḥ! By the Guru, Iṣṭadeva, Ḍākinīs, along with their retinues, Of body, speech, and mind, and of the root and branches, Whatever breaches, impairments, transgressions, and errors there may be, May they be fulfilled by the feast of food offering! Samaya Āḥ! Then, the final gathering is the subjugation: Having summoned and dispatched the liṅga of enemies and obstructors: E Raṃ Phaṭ Raṃ! Jvala Raṃ Nṛ Yaṃ Ja! Hrīḥ! From the red-black triangular maṇḍala of power, Raise the deities of the powerful Lotus Family! Summon the harmful enemies and obstructors into this liṅga! Mañjuśrī Yamāntaka, Vajrakumāra, Vajrapāṇi, Garuḍa, the five families, The time has come for the four wisdom gatekeepers! Summon the harmful enemies and obstructors into this liṅga! The time has come for the swift accomplishment of the activity of subjugation! Nṛ Tri Śatrūn Māraya Rbada! Thus urging, cut the liṅga and offer it to the torma. Then, offering it to the mouth, say this: Hrīḥ! Powerful Lotus Family deities, open your mouths! This enemy, obstructor, obstacle, or harmful spirit, Fierce and wrathful, I offer to your mouths! Enemies' flesh and bones, devour and enjoy! Mahā Māṃsa! Rakta! Citta! Goro Cana! Basuta! Kiṃ Niri Ti Khāhi Khāhi! Then, the remainder is done as follows: Hrīḥ! Great glorious father and mother, lords of the essence! Delighting the assembly of mothers and ḍākinīs! Servants of glory, masters of the remainder! Hrīḥ! The listeners of glory, gatherers of the remainder: The twenty-eight great powerful goddesses, The eighteen great Kiṃkara males, The thirty-two ḍākinīs, The seven mothers and four sisters, The eight burning ones and field protectors, The sixty-four messengers, The lord of the Laṅka charnel ground, And the hundred thousand vast ḍākinīs.
Chinese
哦玛！享用此剩余供食，请成办所托之事！玛哈萨瓦布扎卡卡卡嘿卡嘿！之后为断法仪轨： 吽 舍！ 祈请世尊马王海生及眷属， 使瑜伽士我等及眷属， 无有障碍魔众， 损恼之邪魔悉皆摧毁！ 无有痛苦，息灭分别念！ 祈请消除成就之障碍、衰损及晦气！ 祈请增长寿命、福德及受用！ 救脱地狱等难忍轮回之苦！ 赐予此处殊胜与共同 成就！ 莫违背最初之誓言， 敌魔之血肉供食及身躯， 请受用祭供，成办事业！ 如是说。 守护地母： 将供食取出，如是说： 吽 舍！ 处在蓝色天空之上、雪山之巅， 草地、园林及森林边缘， 以及各方上下之处的， 守护藏地的十二地母们， 如同莲师座前所承诺， 从各自处前来享用供食， 成办遣除不顺障碍之事业！ 守护瑜伽士我等眷属，遣除恶缘！ 祈请延长老及上师之寿命， 祈请佛教兴盛广大！ 如是说，击鼓。 镇压供食： 自己化为大威德金刚， 如是击打马头金刚之舞： 吽 吽 舍！ 于此大尸陀林之坛城中， 我已调伏一切鲁扎， 统摄三界一切诸有， 于此威猛降伏之坛城中， 马头金刚之舞三转， 威严之马声啧热热！ 首先，白教本尊及厉鬼， 以及一切阎罗男女， 践踏于足下如微尘！ 其次，罗刹男女， 以及一切女鬼践踏于足下！ 践踏如微尘！ 最后，敌魔及损害者， 以及摧毁佛教之十方众， 镇压一切怀有恶意之敌魔！ 所有违背誓言之破戒者， 舞成粉碎如微尘之舞！ 此乃威猛马头金刚之舞！ 歌乃空行母众之歌！ 词乃证悟胜义之词！ 歌舞词三者无别之舞！ 亦能摧毁三千世界！ 三有
English
Oṃ! Take this remaining torma, and accomplish the entrusted task! Mahā sarva pūja kha kha khāhi khāhi! Then, the practice of Chöd is as follows: Hūṃ hrīḥ! May the Bhagavan Hayagriva, the supreme king, together with his retinue, Eliminate the obstacles and demonic forces for us yogis and our retinue, May all harmful enemies and obstructors be utterly destroyed! May there be no suffering, and may conceptual thoughts be pacified! We beseech you to clear away obstacles to accomplishment, defilements, and obscurations! May you increase life, merit, and prosperity! Protect us from the unbearable suffering of samsara, such as hell! Grant us supreme and common accomplishments in this place! Without transgressing the initial promise, May you partake of the blood and flesh torma, along with the physical forms of enemies and obstructors, Please accept the offering and accomplish the task! Thus it is said. Protecting the Tenma: Raising the torma outwards, say this: Hūṃ hrīḥ! Those who dwell above the blue sky and on the peaks of snow mountains, In meadows, pleasure gardens, and forest edges, And in all directions, above and below, The twelve Tenma who protect the land of Tibet, As promised before the eyes of Guru Padmasambhava, Come here from your respective places and partake of the torma, Accomplish the task of averting unfavorable obstacles! Protect us yogis and our retinue, and avert evil circumstances! May you prolong the life of myself and my lama, And may the Buddha's teachings flourish and spread! Thus saying, beat the drum. Subjugating the Torma: Transform yourself into glorious Heruka, and strike the Hayagriva dance as follows: Hūṃ hūṃ hrīḥ! In this great charnel ground mandala, I, the master, have subdued all Rudras, And gathered all three realms under my power, In this powerful and destructive mandala, The Hayagriva dance revolves three times, The glorious horse sound tze re re! First, the white example Gyal 'Gong and, All the male and female Yama lineages, Trample underfoot like dust! Secondly, the Rakshasa male and female, And all the female lineages trample underfoot! Trample like dust! Finally, the enemies, obstructors, and harmers, And all those who destroy the teachings in the ten directions, Subdue all the spiteful enemies and obstructors! All those who violate their vows and break their commitments, Dance to grind them into dust! This is the fierce Hayagriva dance! The song is the song of the assembled Dakinis! The words are the words of realizing ultimate meaning! The dance of song, dance, and words is inseparable! It can even destroy three thousand worlds! Three existences
Chinese
嗡嗡作响日月落，金刚舞步紧凑凑，大鹏展翅沉甸甸，成就事业大成就之舞，摧毁敌魔成灰烬之舞。嗡 班匝 汝汝 汝汝 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡 朗 阿 朗 吽 朗 萨瓦 班匝 亚 囊（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 收摄坛城： 吽！法界自性中化现马头明王，报身大自在降伏恶毒者，一切猛厉事业圆满后，再次融入法界无生虚空中，阿！嗡 班匝 穆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！如是说。誓言尊融入自身，智慧尊请返回本位。 补足亏欠，复诵百字明咒，安住于离戏之状态。 发愿： 霍！我等持明修持者，以修持猛厉本尊众之威力，调伏不顺敌魔恶毒者后，愿能无勤成就殊胜五身！ 萨玛雅！ 嘉嘉嘉！ 珍藏！ 秘密！ 深奥！ 印封！ 此乃大持明者从桑桑拉扎迎请而来。 马头明王傲慢降伏之事业，一切所欲皆生。 大持明者。
English
Humming, the sun and moon fall. The Vajra dance is tight and compact. The great Garuda's wings are heavy. The dance of accomplishing deeds and great siddhis. The dance of destroying enemies and obstacles into ashes. OM VAJRA RULU RULU HUM PHAT! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) OM LAM AH LAM HUM LAM SARVA BHAYA NAN! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Gathering the Mandala: HUNG! From the nature of Dharmadhatu, emanates the Hayagriva King. The Sambhogakaya, the Great Powerful One, subdues the wicked. After completing all fierce activities, again dissolve into the unborn space of Dharmadhatu, AH! OM VAJRA MU! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Thus say. Gather the Samaya being into oneself. Request the Wisdom being to depart. Fulfill any deficiencies, and recite the Hundred Syllable Mantra again. Abide in the state of non-elaboration. Make the aspiration: HO! We, the supreme Vidyadhara practitioners, by the power and strength of practicing the fierce deity assembly, having subdued the unfavorable enemies, obstacles, and wicked ones, may we spontaneously accomplish the supreme Five Kayas! Samaya! Gya Gya Gya! Treasure! Secret! Profound! Seal! This was invited by the Great Vidyadhara from Zangzang Lhadrak. The activity of Hayagriva's arrogance subduing, all desires arise. Great Vidyadhara.