English
Therefore, one must be serious in performing it, and also start from lineage, refuge, and generating bodhicitta, and the generation, recitation, tsog offering, and offerings must all be completed. If there are no special circumstances, it is very appropriate to perform any of the peaceful or wrathful forms of Manjushri, such as the longevity deity. However, for the sake of the connection to the treasure and ease of carrying it, the ritual of "Garland of Flowers" from the Lama Gongdu is used. Starting from the abbreviated prayer, dispelling obstacles, and the protection wheel, and at the end of the praise, recite as much as possible. The tsog offering blessing up to the leftovers must be completed. According to the self-doctrine of this ritual, one visualizes oneself as the deity, etc., and appears as a red "NṚ" (Tibetan, Sanskrit Devanagari: नृ, Sanskrit Romanization: nṛ, Chinese literal meaning: Ne Li). The mandala in front is square, with four doors and decorations, and steps, a palace accomplished from the wisdom self-appearance, all characteristics are complete, and in the center, the life torma is in a crystal stupa-shaped container, on top of the sun disc. The red "HŪṂ" (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) syllable is one cubit high, etc., as above. Seated in the vajra posture. Around it, on the eight petals, in the east is Buddha Eye Mother, etc. Around it is a mountain of wisdom fire and small wrathful deities, a dense tent of various weapons. Visualizing in this way, etc. Abiding in the sky in front. Invocation: HŪṂ! Those who abide in all directions, the Bhagavan Manjushri and his retinue, I invite with faith, please descend with compassion. EH YE HI BHAGAVAN ARYA MANJUSHRI SAPARIWARA SAMAYA SATVAM (Tibetan, Sanskrit Devanagari: एह्येहि भगवनार्यमञ्जुश्रीसपरिवारसमयसत्त्वम्, Sanskrit Romanization: ehyehi bhagavanāryamañjuśrīsaparivārasamayasattvam, Chinese literal meaning: Come here, come here, Bhagavan, Noble Manjushri, with your retinue, Samaya Sattva). Joy: HŪṂ HRĪḤ! Actually arranged, etc., offer outer, inner, and secret offerings like a fire garland. If not possible, HŪṂ! Actually arranged, emanated from the mind, flowers, incense, lamps, perfume, food, music, five desirable qualities, like the Samantabhadra offering cloud, filling the boundless sky, offer to the Bhagavan Manjushri assembly. OṂ ARYA MANJUSHRI SAPARIWARA VAJRAPUSHPE DHUPE ALOKE GANDHE NAIVIDYA SHABDA RUPA SHABDA GANDHE RASA SPARSHA DHARMA DHATU MAHA PUJA HO (Tibetan, Sanskrit Devanagari: ॐ आर्यमञ्जुश्रीसपरिवारवज्रपुष्पेधूपेआलोकेगन्धेनैविद्यशब्दरूपशब्दगन्धेरसस्पर्शधर्मधातुमहापूजाहो, Sanskrit Romanization: oṃ āryamañjuśrīsaparivāravajrapuṣpedhūpeālokegandhenaividyaśabdarūpaśabdagandherasasparśadharmadhātumahāpūjāho, Chinese literal meaning: Om, Noble Manjushri, with your retinue, Vajra flower, incense, lamp, perfume, food, sound, form, sound, smell, taste, touch, dharma dhatu, great puja, ho). With VAJRA SAMAYA (Tibetan, Sanskrit Devanagari: वज्रसमय, Sanskrit Romanization: vajrasamaya, Chinese literal meaning: Vajra Samaya) etc., unite the samaya and wisdom of oneself and others. Then, if you are doing this for the purpose of practicing the recitation of this dharma, as stated in the ritual, in the morning focus only on the self-generation, and at noon perform the front generation.
English
and so on. In the evening, perform the mantra and visualization for summoning life separately. During the breaks between sessions, perform the life-summoning offerings and praises as described below. When entering the next session, only repeat the actual text of this practice to clarify the visualization, without needing to repeat the main deity's text. For example, during empowerment, change the order of recitation and visualization, and continue to complete three sets of recitations as much as possible. Finally, Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: 吽). Summon life with the Buddhas of the three times, etc. From the Fire Garland, Hrīḥ! (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, literal Chinese meaning: Hrīḥ). From the surrounding of Bhaṇḍa, offer the three substances of medicine, alcohol, and torma with Mahābaliṃta kha kha khāhi khāhi. According to one's own tradition, Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: 吽). Perform praises with the vast expanse of wisdom, etc. During the practice, in the evening session, after this, perform the offering of torma to the Dharma protectors and the subsequent rituals of the main deity. At the end, after the previous praises, perform the life-summoning. Receive empowerment and accomplishments, and then perform the subsequent stages of dissolution and the main deity's rituals as described below. When empowering others, here, after the above-mentioned praises, offer torma to the protectors of the teachings and treasures. In the activity vase, on a lotus and sun seat, from a dark blue Ya syllable, visualize Yamāntaka, dark blue, holding a vajra club in his right hand raised in the sky, and his left hand holding a threatening gesture pointing towards his heart, adorned with all wrathful attire, clearly manifest. Oṃ Akrote Kaya Māntaka Hūṃ Phaṭ! (Tibetan: ཨོཾ་ཨ་ཀྲོ་ཏེ་ཀ་ཡ་མཱནྟ་ཀ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ओṃ आक्रोते कय मान्तक हूँ फट, Sanskrit Roman transliteration: oṃ akrote kaya māntaka hūṃ phaṭ, literal Chinese meaning: Oṃ Akrote Kaya Māntaka Hūṃ Phaṭ). Recite this mantra one hundred and eight times. Visualize the deity dissolving into light, making the vajra nectar water powerful. Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: 吽). Receive accomplishments with the fierce Lord of Life, etc. Second, the empowerment: Bathe the disciple with the water from the activity vase. Like the Fire Garland ritual, cast away obstacles with torma, and meditate on the boundary and protection circle. Clarify the generation of bodhicitta. That is, the lord of life for all beings is the Lord of Death, Yama himself. And the antidote to subdue him is the manifestation of the wisdom essence inseparable from the minds of all Buddhas, the Bhagavan Mañjuśrī Yamāntaka, as he is widely known. The biography, qualities, power, and miraculous abilities of this deity are inconceivable. Among the tantras and sadhanas of this deity, the traditions of new and old secret mantras are like an ocean. Here, it appears in the tradition of the early translation treasure teachings, that is, the great treasure revealer Sangye Lingpa, an emanation, in the Bardo of Konggya.
Tibetan
ར་པ་འཇམ་དཔལ་ཚེ་བདག་ནག་པོའི་ཐུགས་ཀ་ནས་སྤྱན་དྲངས་པའི་འཇམ་དཔལ་ཞི་དྲག་ཕྱེད་མ་ཟབ་རྒྱ་ཅན་གྱི་སྐོར་གསུམ་ལས། ད་ལམ་ཟབ་རྒྱ་བར་པ་འཇམ་དཔལ་དམར་པོ་ཞི་དྲག་ཕྱེད་མ་ལོངས་སྤྱོད་ཚེ་འཕེལ་གྱི་དབང་བསྐུར་བ་སྦྱིན་པ་སྟེ། གཞུང་ལས། འཇམ་དཔལ་དམར་པོའི་ཚེ་སྒྲུབ་འདི༔ ཨོ་རྒྱན་པདྨ་འབྱུང་གནས་ཀྱིས༔ ཕྱི་རབས་འགྲོ་བའི་དོན་ཆེད་དུ༔ ཡེ་ཤེས་མཚོ་རྒྱལ་བདག་ལ་གནང༔ ཟབ་ཕྱིར་རིན་ཆེན་གཏེར་དུ་སྦས༔ ལན་གཅིག་དུས་ཀྱི་སྙིགས་མ་ལ༔ ཆོས་བྱེད་སྐུ་ཚེ་ཐུང་བའི་དུས༔ བར་ཆད་གློ་བུར་ཐོག་ལྟར་ འབབ༔ སངས་རྒྱས་བསྟན་པ་ཉམས་དམའི་ཚེ༔ གདམས་པ་འདི་དང་ལྡན་པར་གྱིས༔ འདི་ལ་སྤྱད་དང་སུས་བསྒྲུབ་པ༔ ཚེ་ཡི་བར་ཆད་བསལ་ནས་ནི༔ ཚེ་ཡི་རིག་འཛིན་འཐོབ་པར་འགྱུར༔ དེ་ཕྱིར་འདི་ལ་འབད་པར་བྱ༔ ཞེས་གདམས་པར་མཛད་པ་ལྟར་དགོས་པ་ཆེ་ཞིང་ཟབ་འདྲིལ་བྱིན་བརླབས་ཀྱི་བཅུད་དང་ལྡན་པའི་དབང་བསྐུར་བ་ལ་སོགས་མཚམས་སྦྱར་ནས་མཎྜལ་འབུལ་དུ་གཞུག །ཐལ་མོ་མེ་ཏོག་དང་བཅས་ཏེ་གསོལ་བ་འདེབས་པ་འདིའི་རྗེས་ཟློས། ཚེ་བདག་རྔམས་པའི་དཀྱིལ་འཁོར་དུ༔ བདག་ཅག་སྐལ་ལྡན་སློབ་མ་རྣམས། །དད་ཅིང་གུས་པས་གསོལ་འདེབས་ཀྱིས༔ ཚེ་ཡི་དངོས་གྲུབ་བསྩལ་དུ་གསོལ༔ ལན་གསུམ། རྒྱུད་དག་པར་བྱ་བའི་སླད་དུ་མདུན་གྱི་ནམ་མཁར་བཅོམ་ལྡན་འདས་འཕགས་པ་འཇམ་དཔལ་ལ་ཕྱོགས་བཅུ་དུས་གསུམ་གྱི་རྒྱལ་བ་སྲས་དང་བཅས་པས་བསྐོར་ཏེ་བཞུགས་པའི་དྲུང་དུ་བདུན་རྣམ་དག་སྔོན་དུ་འགྲོ་བ་ཅན་གྱིས་བྱང་ཆུབ་མཆོག་ཏུ་སེམས་བསྐྱེད་པར་བགྱིའོ་སྙམ་པས་འདིའི་རྗེས་ཟློས། དཀོན་མཆོག་གསུམ་ལ་བདག་སྐྱབས་སོགས་ལན་གསུམ། དེ་ནས་དམིགས་པ་འདི་བཞིན་དུ་མཛོད། སྟོང་པའི་ངང་ལས་པདྨ་དང་ཉི་མའི་དཀྱིལ་འཁོར་གྱི་སྟེང་དུ། ཁྱེད་རང་རྣམས་ཀྱི་སེམས་ཉིད་ཧཱུྃ་དམར་པོ་ཁྲུ་གང་བ་སོགས་བདག་བསྐྱེད་ལྟར་ལ། ཐུགས་ཀར་ཉི་ཟླའི་ གདན་ལ་རྣམ་པར་ཤེས་པ་ཚེ་སྲོག་གི་ངོ་བོ་ནྲྀ་དམར་ལ་འཚེར་བ་ཞིག་གསལ་བར་གྱུར། བླ་མ་དཀྱིལ་འཁོར་གྱི་ལྷ་ཚོགས་རྣམས་ལ་མོས་གུས་དུང་བྱས་པས་སློབ་དཔོན་གྱི་ཐུགས་ཀའི་འོད་ཟེར་གྱིས་དཀྱིལ་འཁོར་ལྷ་ཚོགས་རྣམས་ཀྱི་ཐུགས་རྒྱུད་བསྐུལ། དེ་དག་ལས་འོད་ཟེར་ལྕགས་ཀྱུའི་དབྱིབས་ཅན་དཔག་ཏུ་མེད་པ་འཕྲོས་པས་ཁྱེད་རང་རྣམས་ཀྱི་བླ་ཚེ་ཆད་ཉམས་ཡར་བ་རྣམས་དང་། འཇིག་རྟེན་དང་འཇིག་རྟེན་ལས་འདས་པ་ཐམས་ཅད་ཀྱི་ཚེ་བསོད་དཔལ་འབྱོར་དབང་ཐང་གཟི་བརྗིད་བཅུད་དང་དྭངས་མ་བྱིན་རླབས་དངོས་གྲུབ་ཐམས་ཅད་འོད་ཟེར་དང
Chinese
從拉巴·蔣貝·策達·納波（Ra pa 'Jam dpal Tshe bdag Nag po）的心間迎請來的文殊寂怒雙運深奧封印的三類法門中。這次是深奧封印中等的紅文殊寂怒雙運受用增壽的灌頂給予。經文中說：此紅文殊的壽命修法，鄔金·蓮花生大士為了後世眾生的利益，賜予耶喜措嘉我。因其深奧而作為珍寶埋藏。一次在末法時代，修行人壽命短暫之時，障礙如冰雹般突然降臨。當佛法衰敗之時，應當具備此訣竅。對此運用和誰修持，消除壽命的障礙後，將獲得壽命的持明。因此應當努力於此。如是教誡，如其所說，此灌頂極其重要，且具有深奧緊密的加持精華。等等，連接後開始獻曼達。合掌並持花，跟隨念誦此祈請文：壽命之主威猛的壇城中，我們具緣的弟子們，以虔誠和恭敬祈請，祈賜壽命的成就。三次。為了淨化相續，前方虛空中，祈請十方三世的諸佛連同眷屬圍繞著薄伽梵聖文殊，在他們面前，以七支淨供為前行，發起無上菩提心，想著，跟隨念誦。皈依三寶等三次。然後如此觀想：從空性中，在蓮花和日輪的中央。你們自己的心性是紅色的吽字，一箭之長等等，如自生本尊。在心間日月之座上，觀想明亮的紅色智慧，即是生命力的本質，（梵文天城體：नृ，梵文羅馬擬音：nṛ，藏文：ནྲྀ་，漢語字面意思：訥利）。對上師壇城諸尊生起虔誠和渴望，上師心間的光芒觸發了壇城諸尊的心續。從他們身上散發出無量鐵鉤形狀的光芒，照耀你們所有人的壽命衰損和耗盡，以及世間和出世間的一切壽命、福德、財富、權勢、光彩、精華和精華、加持和成就，全部融入光芒中
English
From the three categories of profound sealed teachings of Manjushri, peaceful and wrathful combined, which were invoked from the heart of Rapa Jampal Tsedak Nagpo. This time, it is the empowerment of intermediate profound sealed Red Manjushri, peaceful and wrathful combined, enjoyment and life-increasing. As the text says: This life practice of Red Manjushri, was given by Orgyen Padmasambhava to Yeshe Tsogyal for the benefit of future beings. Because of its profundity, it was hidden as a precious treasure. Once, in the degenerate age, when practitioners have short lives, obstacles suddenly descend like hail. When the Buddha's teachings decline, one should possess this instruction. Whoever uses and practices this, having removed the obstacles to life, will attain the life-holding awareness holder. Therefore, one should strive in this. As instructed, this empowerment is extremely important and possesses the essence of profound and tightly-packed blessings. Etc., connecting and beginning to offer the mandala. With palms together and holding flowers, repeat this supplication: In the mandala of the fierce Lord of Life, we fortunate disciples, with faith and reverence, supplicate, please bestow the accomplishment of life. Three times. In order to purify the mindstream, in the sky in front, the Bhagavan, the noble Manjushri, surrounded by all the Buddhas of the ten directions and three times, together with their retinues, in their presence, with the sevenfold purification as the preliminary, generate the supreme mind of enlightenment, thinking, repeat after me. Refuge in the Three Jewels, etc., three times. Then, visualize as follows: From emptiness, on top of the lotus and sun mandala. Your own mind essence is a red HUM, one cubit long, etc., like the self-generation deity. At the heart, on the seat of the sun and moon, visualize a bright red wisdom, which is the essence of life force, (Sanskrit Devanagari: नृ, Sanskrit Romanization: nṛ, Tibetan: ནྲྀ་, Chinese literal meaning: Ne Li). Generate devotion and longing for the deities of the lama's mandala, the rays of light from the lama's heart stimulate the mindstream of the mandala deities. From them, countless rays of light in the shape of iron hooks emanate, illuminating the decline and depletion of the life force of all of you, and all the life, merit, wealth, power, splendor, essence and nectar, blessings and accomplishments of all mundane and supramundane things, all dissolve into the light.