English
Praise! Young and with a white silk headband fluttering. At its heart, in the center of the six-spoked wheel is A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). On the six spokes, sequentially from the front: the six syllables ཨོཾ་བཱ་ཀྱེ་དཾ་ན་མཿ (Tibetan, Devanagari:, Romanized Sanskrit: oṃ bā kye daṃ na maḥ, Literal Chinese meaning: Om, Speech, Giving, Homage) are as white as the moon, arranged clockwise without touching the wheel. Around the lotus youth, counterclockwise: ཨ་ཨ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཧྲྀ་ད་ཡ། ཧ་ར་ཧ་ར། ཨོཾ་ཧཱུྃ་ཧྲཱིཿབྷ་ག་བཱན་ཛྙཱ་ན་མཱུར་ཏི་བཱ་གཱི་ཤྭ་ར་མ་ཧཱ་བ་ཙ་སརྦ་དྷརྨཱ་ག་ག་ན་ཨ་མ་ལ་སུ་པ་རི་ཤུདྡྷ་དྷརྨཱ་དྷཱ་ཏུ་ཛྙཱ་ན་གརྦྷ་ཨཿ (Tibetan, Devanagari:, Romanized Sanskrit: a a sarva tathāgata hṛdaya hara hara oṃ hūṃ hrīḥ bhagavān jñāna mūrti vāgīśvara mahā vaca sarva dharmā gagana amala su pariśuddha dharmādhātu jñāna garbha aḥ, Literal Chinese meaning: A A All Tathagata Heart Hara Hara Om Hum Hrih Bhagavan Wisdom Form Speech Lord Great Speech All Dharma Sky Immaculate Very Pure Dharmadhatu Wisdom Womb Ah) are like a golden chain surrounding it. Urged by the sound of recitation, the fifty-seven letters rotate to the right, from which rays of light shine inward like rays of the sun. When they strike the heart wheel of the lotus youth and its letters, those wheels rotate to the right. The six letters rotate to the left, from which rays of light also shine like a string of stars. Dispelling all the darkness of ignorance in the minds of all sentient beings, the light of wisdom expands in all directions, possessing six kinds of clairvoyance. When the rays of light shine outward, striking all containers and contents, visualize that everything has become the letters of the mantra and their own sounds. Recite the long and short mantras. The wheel mantra: ཨོཾ་བཛྲ་དྷཱུ་པེ་ཧཱུྃ། (Tibetan, Devanagari:, Romanized Sanskrit: oṃ vajra dhūpe hūṃ, Literal Chinese meaning: Om Vajra Dhupe Hum) ཨོཾ་བཛྲ་པུཥྤེ་ཏྲཱཾ། (Tibetan, Devanagari:, Romanized Sanskrit: oṃ vajra puṣpe trāṃ, Literal Chinese meaning: Om Vajra Pushpe Tram) ཨོཾ་བཛྲ་ཨཱ་ལོ་ཀེ་ཧྲཱིཿ (Tibetan, Devanagari:, Romanized Sanskrit: oṃ vajra āloke hrīḥ, Literal Chinese meaning: Om Vajra Aloke Hrih) ཨོཾ་བཛྲ་གནྡྷེ་ཨཱཿ (Tibetan, Devanagari:, Romanized Sanskrit: oṃ vajra gandhe āḥ, Literal Chinese meaning: Om Vajra Gandhe Ah) also recite each a hundred times. As for the number, nine hundred thousand recitations are needed for both the long and short mantras, and the benefits of these are inconceivable. During the session breaks, cleanse and purify the clean torma. From emptiness, from ཨོཾ (Tibetan, Devanagari:, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) arises a vast and immense jewel container, in which the torma arising from ཨོཾ་ཨཱཿཧཱུྃ (Tibetan, Devanagari:, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum) becomes an ocean of wisdom nectar with perfect color, smell, taste, and power. The three syllables three times. With the light from one's own heart, invite the Bhagavan Manjushri Jñanasattva, the victorious ones of all directions and times, along with their retinue, into the sky in front. བཛྲ་ས་མཱ་ཛཿ (Tibetan, Devanagari:, Romanized Sanskrit: vajra samājaḥ, Literal Chinese meaning: Vajra Samaja) The tongues of the deities guide and enjoy through tubes of light. Below the root mantra: ས་པ་རི་བཱ་ར་ཨི་དཾ་བ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི། (Tibetan, Devanagari:, Romanized Sanskrit: sa pa ri bā ra i daṃ ba liṃ ta kha kha khā hi khā hi, Literal Chinese meaning: With retinue This Offering Eat Eat Eat Drink Drink) Offer seven or three times. Offer with ཨོཾ་བཛྲ་ཨརྒྷཾ (Tibetan, Devanagari:, Romanized Sanskrit: oṃ vajra arghaṃ, Literal Chinese meaning: Om Vajra Argham) etc. Twenty praises or. Praise with the body of a youth. When to look, etc.
Chinese
十方虚空等，我亦文殊等，慈爱您之等。至尊文殊菩萨，祈请您消除我等一切众生的无明黑暗，使我等轻易证悟一切所知。如是祈请所愿，忏悔罪过。若有食子供养之物，则融入；若无，则以班杂 穆（藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆）遣送。后续收摄圆满瑜伽：以自身心间的光明，将外器内情净化为清净的坛城。外器之宫殿融入内情之本尊，彼等融入四天女，彼融入文殊智慧勇识，彼融入童子莲花，彼等连同咒字融入六辐之字，彼融入阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），彼亦渐细消失，化为空性光明。如是安住。复次，刹那间观想化为如幻之本尊身，行持回向善根等。二、生起前方本尊修法，分二：加行与正行。初者：于四方围墙高耸、吉祥之日的清净悦意之处，于陈设身语意之所依的前方，于以香水洒扫之台上，坛城中央为白色六辐轮，中央有阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）和德（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：德），六辐以六字明点标帜。其后为八瓣莲花，各方着色，四角以宝瓶庄严，门廊、周围等同寂静坛城之共法。若不具备，则于曼扎上布置五堆白花， 若仅作秘密修法，则安奉彼中所述之誓言画像，仅以供品朵玛围绕即可，然此处依随灌顶，故于法座上安奉文殊智慧勇识之像及《名号赞》之经函。四瓣莲花上布置五部佛之像或头饰，金刚、铃、法轮及书有“那玛（藏文：ནཱ་མ་，梵文天城体：नाम，梵文罗马拟音：nāma，汉语字面意思：名字）”之咒牌。坛城之东门安置充满香水之胜幢宝瓶，宝瓶具有瓶饰、颈饰、口饰、系缚咒绳，东北方安置事业宝瓶。另有法轮、伞、宝剑、海螺、经书、箭、弓等，周围陈设右旋之外供，前方陈设四方四角的朵玛。
English
The sky of the ten directions, etc., I am also Manjushri, etc., Your loving kindness, etc. O Venerable Manjushri, please dispel the darkness of ignorance of all sentient beings, including myself, and enable us to easily realize all that is knowable. Thus, pray for the fulfillment of wishes and confess transgressions. If there is an offering of food, absorb it; if not, dismiss it with Vajra Muh (藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：Diamond Muh). The subsequent completion yoga: With the light from one's own heart, purify the outer world and inner beings into a pure mandala. The palace of the outer world dissolves into the deity of the inner beings, these dissolve into the four goddesses, these dissolve into Manjushri Wisdom Hero, these dissolve into the Youthful Lotus, these, together with the mantra syllables, dissolve into the six-spoked letters, these dissolve into A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A), and this also gradually becomes thinner and disappears, transforming into emptiness and luminosity. Thus, abide in equanimity. Again, in an instant, visualize transforming into a deity body like an illusion, and perform dedication of merit, etc. Second, the practice of generating the front deity, divided into two: preliminary practices and the main practice. The first is: In a clean and pleasing place with four surrounding walls on an auspicious day, in front of the supports of body, speech, and mind that are arranged, on a platform sprinkled with fragrant water, in the center of the mandala is a white six-spoked wheel, with A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) and Dhih (藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：Dhih) in the center, and the six spokes marked with six seed syllables. Behind it is an eight-petaled lotus, colored in all directions, with vases adorning the four corners, and the entrance, surroundings, etc., are common to peaceful mandalas. If these are not available, then arrange five piles of white flowers on a mandala, If only the secret practice is performed, then enshrine the painted image of the samaya as described therein, and only surround it with offering tormas. However, here, following the empowerment, the image of Manjushri Wisdom Hero and the scripture of the "Praise of Names" are enshrined on the throne. On the four lotus petals, arrange the images or headdresses of the five families, the vajra, bell, wheel, and mantra plaques inscribed with "Nama (藏文：ནཱ་མ་，梵文天城体：नाम，梵文罗马拟音：nāma，汉语字面意思：Name)". At the east gate of the mandala, place a victory banner vase filled with fragrant water, with vase ornaments, neck ornaments, mouth ornaments, and a mantra cord attached. In the northeast, place the karma vase. Also, there are the wheel, umbrella, sword, conch, scripture, arrow, and bow, etc., and around the perimeter, arrange the outer offerings clockwise, and in front, arrange the four-sided torma with four corners.