English
May the clear appearance and pride of the Yab-Yum be firmly generated. Visualize the Torma as Vajra Thötreng Tsal Yab-Yum, and in an instant, transform them into wrathful forms. Their body color is dark red, blazing like fire. They are embracing the Yum, the sow-faced mother. On his crown is Manjushri, in his throat is Hayagriva, in his heart is Guhyapati, in his navel are the Five Classes of Dakinis, in his secret place is Yaksha Medbal, and on his right and left shoulders are the emanated Garuda birds, clearly residing. From their body, speech, and mind, immeasurable rays of wisdom light, like fire, weapons, and assemblies of small wrathful deities, emanate and dissolve into your four places, eliminating all diseases, evil spirits, sins, obscurations, and obstacles of the three doors. Believe that you have received the complete four empowerments of body, speech, and mind in one sitting. Place the Torma on the crown of the head and say: HUNG! Master of the body, speech, mind, qualities, and activities of all Buddhas of the three times, Venerable Lama Drakpo Thötreng Tsal, From the mandala of body, speech, and mind, From the blessings of the four activities, May this fortunate one completely receive the complete four great empowerments! Om Ah Hum Artig Nirtig Namo Bhagawate Kaya Waka Chitta Abhisincha Hum! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Touch the forehead. Om Hrih Vishti Abhisincha Om! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Touch the throat. Padmantakrita Abhisincha Ah! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Touch the heart. Vajra Chanda Maha Rosana Abhisincha Hum! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Touch the navel. Vairochani Harinisa Abhisincha Hrih! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Touch the secret place. Yaksha Abhisincha Hum! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Touch the right and left shoulders. Vajra Garuda Abhisincha Om! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Then hold it on the crown of the head and say: HUNG! By the assembly of the great and powerful wrathful deities, By bestowing empowerment on this fortunate one, May the empowerment of non-duality be attained! At the end of the complete root mantra: Kaya Waka Chitta Guna Sarva Siddhi Vajra Abhisincha Om Ah Hum Svaha! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Then, visualize that all the deities of the Lama Drakpo dissolve from the crown of your head, enter the heart, and vanish into the nature of light. Believe that you have become inseparable from them, and rest in the unaltered state of mind. Thus, rest in equanimity. By saying PHAT! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) dissolve it and maintain its essence. Believe that the Torma, a heap of accomplishments, is swirling in an ocean of nectar, and by enjoying it, may you attain all the supreme and common accomplishments! Then give the remaining part of the Torma and
Chinese
混合甘露给予。之后关联念诵的传承是：从坛城的心间生起咒语的念珠，从口中出来，进入您如天神般显现的口中，观想心间的命字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）位于其后，并随之念诵。连接念珠，按照仪轨进行息增怀诛的念诵。之后，上师撒花，念诵： ஹோ:愿融入！愿成熟！愿解脱！愿获得圆满殊胜！如此念诵三遍。由此，息增怀诛的四种灌顶将圆满获得，获得任何灌顶，即获得宝瓶灌顶、秘密灌顶、智慧甘露灌顶、句义灌顶珍宝。加持是：身语意功德事业。何处清净呢？身语意三门的障碍得以清净。在何处获得呢？顶轮、喉轮、心轮、脐轮。对何者有权能呢？对生起次第、方便道、圆满次第、修持大手印有权能。 通过这些，上师猛厉极密天铁火轮寂猛双运的成熟灌顶，成为灌顶之最胜。秘密上师灌顶深奥，是极其深奥的精华，是邬金莲花生大师的心髓精华，被赞誉为一切灌顶之精髓，已经圆满成就。因此，共同和特殊以及更殊胜的誓言，总的来说，来自于续部、传承、口诀；特别是，不应将上师视为凡夫，应视为佛陀，并且不应分离；接受祈请和三摩地的灌顶；无论是持续不断，还是四个座次，最少也不能中断一个座次；上师的身像、金刚铃杵、本尊法器、甘露、红粉，这些要经常携带；据说息增怀诛的念诵不能少于一百零八遍等等，将这些誓言的次第与智慧的力量相结合，逐渐学习，如此想后，请随之念诵。如主尊一般等等。献曼扎，供养身受用，回向善根等按照共同的方式进行，然后遣散弟子。享用会供，从布施残食到吉祥祈愿，也按照仪轨进行，因为伏藏文本中次第等有些不清楚的地方，所以与伏藏法的总仪轨相符即可。赐予加持。
English
Mix with nectar and give. The subsequent related recitation transmission is: From the heart of the mandala, a rosary of mantras arises, comes out from the mouth, enters into your mouth that appears as a deity, visualize the heart's life-force syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) located at the end, and recite after this. Connect the rosary and perform the recitation of peaceful and wrathful activities according to the ritual manual. Afterwards, the lama scatters flowers and recites: Hoḥ! May it be absorbed! May it ripen! May it be liberated! May the complete and sacred be attained! Say this three times. By this, the four empowerments of peaceful and wrathful will be completely obtained, and whichever empowerment is obtained, the vase empowerment, the secret empowerment, the wisdom-jnana empowerment, and the precious word empowerment are obtained. The blessings are: body, speech, mind, qualities, and activities. What is purified? The obscurations of the three doors of body, speech, and mind are purified. Where is it obtained? At the crown, throat, heart, and navel. Over what is there power? There is power over the generation stage, the path of means, the completion stage, and the meditation on the great seal. Through these, the empowerment of ripening, which is the supreme of all empowerments, the fierce and secret sky-iron fire wheel of the lama, the union of peaceful and wrathful. This profound essence of the secret lama empowerment, the very profound essence, is the sacred heart essence of the Ugyen master Padmasambhava, praised as the very essence of all empowerments, and has been completely accomplished. Therefore, the general and special and especially the vows that arise from the tantras, transmissions, and instructions in general; and in particular, one should not separate from the guru, regarding him as a buddha; receiving the empowerment of supplication and samadhi; whether it is continuous or four sessions, one should not break even one session; the guru's image, vajra and bell, kapala, amrita, sindhura, these should always be carried; it is said that the recitation of peaceful and wrathful should not be less than one hundred and eight times, etc., combine these vows with the power of intelligence and gradually learn them, thinking thus, please recite after this. As the main one, etc. Offering the mandala of gratitude, offering body and possessions, dedicating merit, etc., should be done in the common way, and then dismiss the disciples. Enjoy the tsok, and from giving the leftovers to the auspicious words, also follow the ritual manual, because some of the order etc. are not clear in the treasure text, it is permissible to combine it in accordance with the general activities of the treasure dharma. Bestow blessings.
Tibetan
་བྱིན་མ་ཉམས་དུས་མཐའི་ཞུགས། །སྐལ་ ཞབས་འདྲེ་རྒོད་ཚང་ཚིང་ཐལ་བའི་རྡུལ། །བརླག་བྱེད་གཞན་ལས་ཁྱད་ཞུགས་ཟབ་ཆོས་འདི། །འཕེལ་རྒྱས་བྱང་ཆུབ་སྒྲུབ་པའི་གེགས་འཇོམས་ཤོག །རིག་འཛིན་གཉིས་ཀྱི་སྐལ་པར་གྲགས། །དངོས་གྲུབ་བགོ་སྐལ་ཕྱོགས་འདིར་བབས། །ཕྲག་དོག་སྒྲོ་སྐུར་སོ་སྐྱེའི་མཚངས། །གྲུབ་རྟགས་ཚད་མས་བརྟོལ་དེ་མཚར། །ཚུལ་འདི་ཆོས་བདག་པདྨ་རྒྱལ་མཚན་དང་གྲུབ་བརྙེས་ཀརྨ་ཆགས་མེད་ལས་བརྒྱུད་པའི་བཀའ་སྲོལ་ཟུང་དག་ལེགས་པར་ནོས་པས། སྐལ་བཟང་གཞན་དག་གིས་ཀྱང་སྤྱོད་པར་འགྱུར་ན་ཅི་མ་རུངས་སྙམ་དུ་སེམས་ཏེ། མཚོ་སྐྱེས་རྡོ་རྗེའི་རིང་ལུགས་སྙིང་ལ་ཞེན་པ་པདྨ་གར་དབང་འཆི་མེད་བསྟན་གཉིས་གླིང་པས་དེ་བཱི་ཀོ་ཊི་ཙ་འདྲ་རིན་ཆེན་བྲག་གི་སྒྲུབ་གནས་སུ་གསལ་བར་བྱས་པ་དགེ་ལེགས་འཕེལ།། །། བླ་མ་དྲག་པོ་ཡང་གསང་མེའི་འཁོར་ལོ་ཞི་དྲག་གི་དབང་ཆོག་གནམ་ལྕགས་ཟིལ་པ་བདུད་རྩིའི་བུམ་བཟང་གསལ་བར་བྱེད་པ། འཆི་མེད་བསྟན་གཉིས་གླིང་པ།
Chinese
加持不衰末时入，具缘 足下鹫魔丛生灰尘扬。 摧毁他胜深妙此法门， 愿能增盛菩提成之障。 称为持明二者之福分， 成就之份额降临于此方。 嫉妒诽谤凡夫之过失， 以成就之证量破之甚稀奇。 此理乃从法主莲花幢与成就者噶玛恰美所传之清净教规，善加受持。 心想若其他具缘者亦能行持，有何不可？ 故于心系海生金刚之宗规的莲花舞自在不朽教二洲者，在德威果智扎（Devikoti，印度地名）相似的瑞钦扎（Rinchen Drak）之修行处，使其显明，愿吉祥增盛！ 上师猛厉极密火轮寂怒灌顶仪轨，天铁甘露瓶善显者，不朽教二洲者著。
English
May the blessings not diminish, entering the final age. O fortunate ones, The dust of the vulture demon's nest rises at your feet. May this profound Dharma, which excels in destroying others, destroy the obstacles to the increase and accomplishment of Bodhi. It is known as the fortune of the two Vidyadharas. The share of accomplishment has descended upon this side. Jealousy and slander are the faults of ordinary beings. It is wonderful to break through them with the measure of accomplishment. This principle is well received from the pure teachings transmitted by the Dharma Lord Pema Gyaltsen and the accomplished Karma Chakme. Thinking that if other fortunate ones could also practice it, what could be wrong? Therefore, Pema Garwang Achime Tennyi Lingpa, who cherishes the lineage of the Ocean-Born Vajra in his heart, made it clear at the practice place of Rinchen Drak, similar to Devikoti, may auspiciousness increase! The clear exposition of the wrathful and peaceful empowerment ritual of the Lama Dragpo Yangsang Me'i Khorlo (Fierce Guru's Extremely Secret Fire Wheel), the nectar vase of the sky iron, by Achime Tennyi Lingpa (Immortal Teachings of the Two Continents).