Chinese
祈请加持。Puṣpe siddhi āveśāya satvaṃ（藏文，梵文天城体：पुष्पे सिद्धि आवेशाय सत्त्वं，梵文罗马拟音：puṣpe siddhi āveśāya sattvaṃ，汉语字面意思：花，成就，进入，有情）。以智慧之锥去除无明。 吽！无明 लिंग（藏文，梵文天城体：लिङ्ग，梵文罗马拟音：liṅga，汉语字面意思：林伽）与八识聚，以及阿赖耶识。以觉性智慧之金锥去除。依靠完全清净的观视，愿种姓汇聚之义的本尊众显现。Jñāna cakṣu prabheśāya phaṭ（藏文，梵文天城体：ज्ञान चक्षु प्रभेशाय फट्，梵文罗马拟音：jñāna cakṣu prabheśāya phaṭ，汉语字面意思：智慧，眼，进入，啪）。示现所见，并述说其义。此后进行正行灌顶，首先为了瓶灌，供养曼扎并祈请。 吽！如原始金刚持大尊，为自己的儿子灌顶菩提一样，祈请坛城遍主金刚上师，也令我完全成熟解脱。上师心间的光芒，迎请灌顶本尊，供养赞颂祈请。弟子观想上师金刚萨埵，进行不动佛之水灌顶。 吽！上师金刚萨埵的自性，以不动甘露之水灌顶，愿使阿赖耶识转为大圆镜智之身，获得金刚部的殊胜灌顶。嗡 班匝 阿比钦匝 吽（藏文，梵文天城体：ओँ वज्र अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，灌顶，吽）。弟子观想上师为日，进行宝生佛之宝冠灌顶。 幢！上师金刚日的自性，以宝生宝冠灌顶，愿使感受转为平等性智之身，获得宝生部的殊胜灌顶。嗡 惹那 阿比钦匝 幢（藏文，梵文天城体：ओँ रत्न अभिषिञ्च त्राम्，梵文罗马拟音：oṃ ratna abhiṣiñca trāṃ，汉语字面意思：嗡，宝，灌顶，幢）。弟子观想上师为舞自在，进行无量光佛金刚灌顶。 舍！上师莲花舞自在的自性，以无量光佛金刚灌顶，愿使想蕴转为妙观察智之身，获得莲花部的殊胜灌顶。嗡 贝玛 阿比钦匝 舍（藏文，梵文天城体：ओँ पद्म अभिषिञ्च ह्रीः，梵文罗马拟音：oṃ padma abhiṣiñca hrīḥ，汉语字面意思：嗡，莲花，灌顶，舍）。弟子观想上师为马王，进行不空成就佛铃灌顶。 哈！上师马王嬉戏的自性，以不空成就佛铃灌顶，愿使行蕴转为成所作智之身，获得事业部的殊胜灌顶。嗡 嘎玛 阿比钦匝 哈（藏文，梵文天城体：ओँ कर्म अभिषिञ्च हः，梵文罗马拟音：oṃ karma abhiṣiñca haḥ，汉语字面意思：嗡，业，灌顶，哈）。弟子观想上师为常，进行毗卢遮那佛名灌顶。 嗡！上师胜者常的自性，以毗卢遮那佛名灌顶，愿使色蕴转为法界体性智之身，获得如来部的殊胜灌顶。嗡 布达 阿比钦匝 嗡（藏文，梵文天城体：ओँ बुद्ध अभिषिञ्च ओँ，梵文罗马拟音：oṃ buddha abhiṣiñca oṃ，汉语字面意思：嗡，佛，灌顶，嗡）。如是灌顶弟子后，金刚上师
English
Bless me. Puṣpe siddhi āveśāya satvaṃ (Tibetan, Sanskrit Devanagari: पुष्पे सिद्धि आवेशाय सत्त्वं, Sanskrit Roman transliteration: puṣpe siddhi āveśāya sattvaṃ, Chinese literal meaning: flower, accomplishment, enter, sentient being). Remove ignorance with the wisdom awl. Ho! Ignorance linga (Tibetan, Sanskrit Devanagari: लिङ्ग, Sanskrit Roman transliteration: liṅga, Chinese literal meaning: lingam) together with the eight consciousness aggregates and the Alaya consciousness. Remove it with the golden awl of awareness and wisdom. Relying on the completely pure vision, may the deity assembly of the meaning of the combined lineages manifest. Jñāna cakṣu prabheśāya phaṭ (Tibetan, Sanskrit Devanagari: ज्ञान चक्षु प्रभेशाय फट्, Sanskrit Roman transliteration: jñāna cakṣu prabheśāya phaṭ, Chinese literal meaning: wisdom, eye, enter, phaṭ). Show what is seen and speak its meaning. Then, for the actual empowerment, first for the sake of the vase empowerment, offer the mandala and pray. Ho! Just as the great primordial Vajradhara, empowered his own son to enlightenment, I pray that the Vajra Master, the lord of the mandala, will also fully ripen and liberate me. With the rays of light from the heart of the master, invite the empowerment deities, offer praises and pray. The disciple visualizes the master as Vajrasattva, and performs the water empowerment of Akshobhya. Hūṃ! The essence of the master Vajrasattva, with the water empowerment of the immovable nectar, may the Alaya consciousness be transformed into the body of the mirror-like wisdom, and may I obtain the supreme empowerment of the Vajra family. Oṃ vajra abhiṣiñca hūṃ (Tibetan, Sanskrit Devanagari: ओँ वज्र अभिषिञ्च हुं, Sanskrit Roman transliteration: oṃ vajra abhiṣiñca hūṃ, Chinese literal meaning: oṃ, vajra, empower, hūṃ). The disciple visualizes the master as the sun, and performs the crown empowerment of Ratnasambhava. Trāṃ! The essence of the master Vajra Sun, with the crown empowerment of Ratnasambhava, may the feeling be transformed into the body of equanimity wisdom, and may I obtain the supreme empowerment of the Ratna family. Oṃ ratna abhiṣiñca trāṃ (Tibetan, Sanskrit Devanagari: ओँ रत्न अभिषिञ्च त्राम्, Sanskrit Roman transliteration: oṃ ratna abhiṣiñca trāṃ, Chinese literal meaning: oṃ, jewel, empower, trāṃ). The disciple visualizes the master as the Lord of Dance, and performs the Vajra empowerment of Amitabha. Hrīḥ! The essence of the master Padma Lord of Dance, with the Vajra empowerment of Amitabha, may the perception be transformed into the body of discriminating wisdom, and may I obtain the supreme empowerment of the Padma family. Oṃ padma abhiṣiñca hrīḥ (Tibetan, Sanskrit Devanagari: ओँ पद्म अभिषिञ्च ह्रीः, Sanskrit Roman transliteration: oṃ padma abhiṣiñca hrīḥ, Chinese literal meaning: oṃ, lotus, empower, hrīḥ). The disciple visualizes the master as the Horse King, and performs the bell empowerment of Amoghasiddhi. Hā! The essence of the master Horse King playing, with the bell empowerment of Amoghasiddhi, may the volition be transformed into the body of accomplishing wisdom, and may I obtain the supreme empowerment of the Karma family. Oṃ karma abhiṣiñca hā (Tibetan, Sanskrit Devanagari: ओँ कर्म अभिषिञ्च हः, Sanskrit Roman transliteration: oṃ karma abhiṣiñca haḥ, Chinese literal meaning: oṃ, karma, empower, hā). The disciple visualizes the master as constant, and performs the name empowerment of Vairochana. Oṃ! The essence of the master Victorious One constant, with the name empowerment of Vairochana, may the form aggregate be transformed into the body of the Dharmadhatu wisdom, and may I obtain the supreme empowerment of the Tathagata family. Oṃ buddha abhiṣiñca oṃ (Tibetan, Sanskrit Devanagari: ओँ बुद्ध अभिषिञ्च ओँ, Sanskrit Roman transliteration: oṃ buddha abhiṣiñca oṃ, Chinese literal meaning: oṃ, buddha, empower, oṃ). Thus, after empowering the disciple, the Vajra Master