English
Appearing in the dance of the magical net, the vast assembly of peaceful and wrathful deities of Yidam, may auspiciousness shower down the nectar of accomplishment! In the outer and inner places, the charnel grounds, the peaceful, subdued, and wrathful aspects dance in bliss and emptiness, the assembly of heroes and heroines in the three places, may auspiciousness ripen the fruits of all desires! Protect the teachings of the Victorious Ones, act as guardians of the command, cut off wrong views and take care of the fortunate ones, Vajra Dharma protectors, wealth deities, and masters of treasures, may auspiciousness be as swift as lightning in your actions! May the essence of the Buddha's teachings flourish and spread, may the holders of the teachings be of one mind, may their lives and activities increase, may all diseases, famines, and wars in the world be pacified, may there always be happiness, prosperity, and auspiciousness! Having said this, scatter flowers in the ten directions, may melodious music be played forever, maintain a joyful and happy demeanor, and diligently practice the ten virtues, Samaya. (ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：Vow) The basis of practice is the luminous essence of the Sugata, the immortal three roots, the deity of meaning, since there is no separation from the beginning, view the two truths as inseparable as great, the path of practice is to ripen and liberate, the great secret of the Vajrayana, appearance and emptiness, bliss and emptiness, knowing and empty, meditate on the great union of generation and completion, the ultimate fruit of practice is, the lord of body, wisdom, and activity, all-pervading, constant, and spontaneously accomplished, the great liberation appears exceedingly, such a path of stages, deep and vast like the sky, the ultimate essence, the four Vidyadharas, for the sake of accomplishing the supreme state, like the head of a hundred bodies and the eye on the forehead, like the essence and blood in the abdomen, a Dharma that is difficult to arise if it has not arisen, a Dharma treasure that gathers the intention of the three roots, now the self-born Heruka, the nature of the immortal lotus, from the essence of the heart, revealed, entrusted to the lords, fathers, and sons of past aspirations, with faith and devotion, seek with one mind, entrusted to Vairochana himself, clearly revealed through explanation and practice, absorbed into the heart of Yeshe Tsogyal, written in the letters of the Dakini's code, for the future Vidyadhara masters and disciples, for the sake of taking birth as desired, the Dharma scroll is buried in the earth as a treasure, after meeting with those who have karma, open the great treasure of the wish-fulfilling jewel, this sequence of karma, not to mention reading and holding it, just a book lineage
Tibetan
འཆང་བས་ཀྱང༔ རྩ་གསུམ་ལྷ་ཚོགས་སྤྲིན་བཞིན་འདུ༔ ཡུལ་ཁམས་ཀུན་ཏུ་དགེ་ལེགས་འབྱུང༔ འབྲེལ་ཚད་བྱང་ཆུབ་ལམ་ལ་འགོད༔ ཁྱད་པར་ཨོ་རྒྱན་བདག་ཉིད་ཀྱི༔ དབུས་གཙང་སྒྲུབ་གནས་ཉེར་གཅིག་དང༔ མདོ་ཁམས་གནས་ཆེན་ཉེར་ལྔ་ལ༔ འདི་ཉིད་ཚོགས་སུ་བསྒྲུབ་པ་ན༔ བོད་ཁམས་བསྟན་པ་ཡུན་དུ་འཕེལ༔ མཆོག་ཏུ་ཡར་མར་ཚེས་བཅུའི་དུས༔ འབྱོར་ཚོགས་ཐམས་ཅད་རྫས་སུ་བཤམ༔ མོས་ཤིང་གདུང་བས་རྒྱུད་བསྐུལ་ཚེ༔ ཨོ་རྒྱན་རིག་འཛིན་ཐམས་ཅད་དང༔ མཁའ་འགྲོའི་འདུ་བ་དངོས་སུ་འོང༔ ཆུ་བོ་བཞི་ཡི་ཡེ་ཤེས་འཕེལ༔ སྒྲུབ་སྡེ་དགུ་ཡི་དངོས་གྲུབ་ཐོབ༔ རྩ་ཁམས་རླུང་ལ་བྱིན་བརླབས་པས༔ རིག་འཛིན་རྣམ་བཞི་མྱུར་དུ་འགྲུབ༔ དེ་ཕྱིར་སྙིང་ལ་གཅེས་པར་ཟུངས༔ ཡར་བར་མ་དོར་སྒྲུབ་ལ་འབུངས༔ འགྲོ་འདུལ་བསྟན་ པ་མཐའ་རྒྱས་འགྱུར༔ ས་མ་ཡཿ རྒྱ་རྒྱ་རྒྱ༔ གཏེར་རྒྱ༔ སྦས་རྒྱ༔ གཏད་རྒྱ༔ ཟབ་རྒྱ༔ གཉེར་རྒྱ༔ གསང་རྒྱ༔ གདམས་རྒྱ༔ ས་མ་ཡ༔ ཁ་ཐམ༔ གུ་ཧྱ༔ འཆི་མེད་བསྟན་གཉིས་གཡུང་དྲུང་གླིང་པས་ལྷ་མདོ་འབུར་མོ་བདེ་ཆེན་པདྨ་བཀོད་ནས་དངོས་གྲུབ་ཏུ་ཐོབ་པའོ།། །། རྩ་གསུམ་དགོངས་པ་འདུས་པ་ལས་རིག་འཛིན་མཆོག་གི་སྒྲུབ་པ། བསྟན་གཉིས་གཡུང་དྲུང་གླིང་པ།
Chinese
执持者亦然，三根本本尊如云集聚， 国土一切吉祥生， 凡结缘者皆趋菩提道。 尤其是邬金莲师之， 卫藏修行圣地二十一处与， 多康大圣地二十五处， 于此修持会供之时， 藏地佛法恒久增盛。 尤于上下初十之时， 所有供品皆陈设为实物。 若以虔诚渴仰之心策励自心， 则邬金一切持明者与， 空行之聚真实降临。 四河之智慧增长， 九修部之成就获得。 根脉气脉加持故， 四种持明迅速成就。 是故珍爱铭记于心， 莫舍上下精进修， 调伏有情教法广弘扬。 萨玛雅(藏文，梵文天城体，梵文罗马拟音，三昧耶) 嘉嘉嘉(藏文，梵文天城体，梵文罗马拟音，封印，封印，封印) 珍藏印(藏文，梵文天城体，梵文罗马拟音，宝藏印) 隐藏印(藏文，梵文天城体，梵文罗马拟音，秘密印) 交付印(藏文，梵文天城体，梵文罗马拟音，委托印) 甚深印(藏文，梵文天城体，梵文罗马拟音，深奥印) 掌管印(藏文，梵文天城体，梵文罗马拟音，管理印) 秘密印(藏文，梵文天城体，梵文罗马拟音，秘密印) 教诲印(藏文，梵文天城体，梵文罗马拟音，教导印) 萨玛雅(藏文，梵文天城体，梵文罗马拟音，三昧耶) 卡汤(藏文，梵文天城体，梵文罗马拟音，令空) 古雅(藏文，梵文天城体，梵文罗马拟音，秘密) 不朽丹尼永仲林巴于拉多埃摩德钦贝玛果获得成就。 三根本意集之持明上师修法。丹尼永仲林巴著。
English
Even the holder, the assembly of the three roots deities gathers like clouds, In all lands, auspiciousness arises, All who connect are placed on the path to enlightenment. Especially of the master of Oddiyana, In the twenty-one practice places of Ü and Tsang and, In the twenty-five great places of Do Kham, When this is practiced as a gathering, The teachings of Tibet will increase forever. Especially on the tenth days of the waxing and waning moons, All the accumulated offerings are arranged as substances. When the mind is urged on with devotion and longing, Then all the vidyadharas of Oddiyana and, The gathering of dakinis will actually come. The wisdom of the four rivers will increase, The accomplishments of the nine practice groups will be attained. By blessing the root channels and winds, The four vidyadharas will quickly be accomplished. Therefore, hold it dear to your heart, Without abandoning the waxing and waning, strive in practice, The teachings that tame beings will become widespread. Samaya (藏文，梵文天城体，梵文罗马拟音，Samaya) Gya Gya Gya (藏文，梵文天城体，梵文罗马拟音，Seal, Seal, Seal) Treasure Seal (藏文，梵文天城体，梵文罗马拟音，Treasure Seal) Hidden Seal (藏文，梵文天城体，梵文罗马拟音，Hidden Seal) Entrusted Seal (藏文，梵文天城体，梵文罗马拟音，Entrusted Seal) Profound Seal (藏文，梵文天城体，梵文罗马拟音，Profound Seal) Managing Seal (藏文，梵文天城体，梵文罗马拟音，Managing Seal) Secret Seal (藏文，梵文天城体，梵文罗马拟音，Secret Seal) Instruction Seal (藏文，梵文天城体，梵文罗马拟音，Instruction Seal) Samaya (藏文，梵文天城体，梵文罗马拟音，Samaya) Kha Tam (藏文，梵文天城体，梵文罗马拟音，Empty) Guhya (藏文，梵文天城体，梵文罗马拟音，Secret) Achieved as accomplishment by Immortal Tenden Yungdrung Lingpa from Lhador Burmo Dechen Pema Kod. The practice of the supreme vidyadhara from the Gathering of the Three Roots' Intentions. Written by Tenden Yungdrung Lingpa.