English
Thinking of using it directly, so repeat this: Son of the Victorious Ones, holder of the Ugyen lineage, Vajra Master, please consider me. From now until enlightenment, the Pratimoksha vows and Bodhicitta, and the assembly of inner vows of the Vidyadharas, having taken them as they are, even for the sake of life, I will not abandon them. Please bless me. Repeat three times. Through these, the purification of the continuum is accomplished. Since it is the establishment of the basis of empowerment, the descent of the wisdom being, you should restrain the key points of body, speech, and mind, and without being distracted elsewhere, clearly visualize this object with one-pointedness. AH. The ground, the sphere, is primordially pure, suchness itself. Etc., up to "The form of the Nirmanakaya is adorned with marks and signs," recite as in the text. Having visualized in this way, in the three places, the essence of the three vajras, marked by the syllables Om (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Ah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), white, red, and blue, and also from the heart of the master, rays of various colors radiate, filling the expanse of the sky. Invoke the Buddhas and their sons residing in the vast immeasurable palace of Red Cliff Lotus Light, and especially Guru Padmasambhava Totrengtsal's mind stream. May all of them transform into the form of the immortal Ocean-Born Vajra, descending like a great rain from the sky, merging indivisibly into you, generating the faith that the continuum is blessed. Burn the substances for descent. Accompanied by music. HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From the past kalpas, etc., recite according to the text, and bestow the blessing. Visualize that the stream of blessings of the wisdom being is fully established in the three doors. TISHTA VAJRA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Saying this, place the crossed vajra on the head and make it firm. Through these, the stage of entry is completed. Then, in order to receive the actual empowerments in sequence, offer the mandala. Offer in this way. Then, first, for the meaning of the vase empowerment. Repeat this supplication: Bodhi Vajra to the Buddha, how the great offering was bestowed, I also for the sake of protection, please grant me today, the Vajra of Space. Repeat three times. Having supplicated in this way, rays of light radiate from the heart of the master. Invite the empowerment deities who possess the three seats, filling the sky. Vajra Samaja. Offer with Om Vajra Argham, etc. The Dharmakaya, like space, is indivisible, although it is form
Chinese
身如彩虹般各自明。 具足方便与智慧胜者， 向五部善逝顶礼赞叹。 如是赞叹。 祈请一切如来赐予弟子殊胜灌顶。 如是祈请后，如来等作灌顶之意。 菩萨等诵吉祥颂并散花。 佛母等唱金刚歌。 忿怒尊及忿怒母等驱逐障碍之魔。 五部母及三根本众神等手持充满本体甘露之宝瓶，行灌顶之事业。 吉祥何者住于一切有情之心， 一切自性乃诸部之主尊， 遍生一切有情乃 大乐， 由是于汝今灌顶胜妙愿吉祥。 如是诵吉祥颂并散花。 宝瓶置于顶上。 嗡！ 不死三根本众神之， 身语意处所生之， 以智慧甘露作灌顶， 愿五蕴界清净为天身！ 嗡 阿 吽 班匝 嘎拉夏 嘎雅 阿比钦匝 嗡！（藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་ཀ་ལ་ཤ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ།，梵文天城体：ओम् आः हूँ वज्र कलश काय अभिषिञ्च ओम्，梵文罗马拟音：om āḥ hūṃ vajra kalaśa kāya abhiṣiñca om，汉语字面意思：嗡 啊 吽 金刚 宝瓶 身 灌顶 嗡！） 如是说并作灌顶，以甘露之流充满全身。 垢染净除。 剩余之水向上回旋， 以部主无量光佛印玺印之， 融入虚空之灌顶天神等。 嗡 索巴RA底叉等及散花而作坚固。 彼之随后乃身语意之灌顶，故为最初之故作如是之意念。 如此显现之器世界乃非下之莲花光之宫殿。 一切有情之精华皆为不死海生金刚身之相而光明灿烂显现，信解并系心。 由是得身之灌顶故，自今以后莫离显空手印之道用。 第二语念诵传承之故。 上师及汝等之三处显现三字，放光。 迎请与自己所修相同之智慧尊，安住于前方之虚空， 从三处降临一切三密之加持，身手印，语咒鬘，意法器及白红蓝三光，不可思议之
English
Body clearly distinct like a rainbow. Possessing the best of means and wisdom, I prostrate and praise the five Sugatas. Thus praised. I request all the Tathagatas to bestow the supreme empowerment upon the disciples. Having thus requested, the Tathagatas conceived the intention of empowerment. The Bodhisattvas recited auspicious verses and scattered flowers. The consorts sang the Vajra song. The wrathful deities expelled the obstructing demons. The five mothers and the assembly of the three roots held vases filled with the essence of nectar and performed the activity of empowerment. May the auspiciousness that dwells in the hearts of all sentient beings, The self-nature of all is the supreme lord of all families, The great bliss that generates all sentient beings, By that, may you be blessed with the supreme empowerment today. Thus reciting auspicious verses and scattering flowers. The vase is placed on the crown of the head. Om! From the secret three places of the immortal three roots deities, By empowering with the nectar of wisdom, May the aggregates and elements be purified into divine bodies! Om Ah Hum Vajra Kalasha Kaya Abhisincha Om! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་ཀ་ལ་ཤ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ།, Sanskrit Devanagari: ओम् आः हूँ वज्र कलश काय अभिषिञ्च ओम्, Sanskrit Romanization: om āḥ hūṃ vajra kalaśa kāya abhiṣiñca om, Literal Chinese meaning: Om Ah Hum Vajra Vase Body Abhisincha Om!) Thus spoken and empowered, the stream of nectar fills the entire body. Impurities are cleansed. From the remaining water swirling upwards, Sealed with the seal of Amitabha, the lord of the family, the empowering deities of the sky also dissolve. Om Supratishtha, etc., and scatter flowers to make it firm. Following that is the empowerment of body, speech, and mind, so for the first, generate this intention: Thus, the container world that appears is the Akaniṣṭha palace of lotus light. May all sentient beings, the essence, appear brightly as the form of the immortal Lotus-born Vajra, believe and focus your mind. Having thus received the body empowerment, from now on, do not be separated from the practice of the path of appearance and emptiness. Secondly, for the sake of speech recitation and transmission. From the three places of the teacher and yourselves, the three syllables appear clearly, radiating light. Invite the wisdom beings who are similar to what you have meditated on, residing in the sky in front, From the three places, all the blessings of the three secrets, body mudras, speech mantra garlands, mind symbols, and white, red, and blue lights, immeasurable
Chinese
祈请降临，融入你们的三处，清净四障，获得四灌顶，于相续中播下四身之种子。 观想易于获得共同殊胜之成就，随念此祈请咒语。 嗡啊吽 班匝咕噜等三遍。 虚空中安住的诸佛融入各自。 你们观想为本尊，于心间智慧勇识之心中，日月之盒中央，清晰观想红色啥字（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ， 惭）。 观想上师亦如是清晰，生起信敬，从上师之心，连同心咒咒鬘，化生第二咒鬘。 从口中出，进入你们的口中，安住于心间啥字（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ， 惭）周围，右旋的光芒供养三根本之圣众，劝请守护誓言，所有加持成就皆收摄为光芒而融入。 清净器情之实执及习气，观想转为本尊咒语智慧之轮，随念修持咒语。 念诵修持咒语三遍。 再次，从咒鬘中，各种光芒
English
Please come and dissolve into your three places, purify the four obscurations, receive the four empowerments, and plant the seeds of the four bodies in the continuum. Visualize that you will easily obtain the common and supreme accomplishments, and recite this mantra of approach. Om Ah Hum Vajra Guru, etc., three times. The deities residing in the sky dissolve into each of you. Visualize yourselves as deities, and in the heart of the wisdom being in your heart, in the center of the sun and moon box, clearly visualize a red HRIH (ཧྲཱིཿ, Devanagari: ह्रीः, Romanization: hrīḥ, Shame). By having faith and respect in visualizing the teacher in the same way, a second mantra garland arises from the teacher's heart, together with the life-force mantra. It comes out of the mouth and enters your mouths, residing around the HRIH (ཧྲཱིཿ, Devanagari: ह्रीः, Romanization: hrīḥ, Shame) syllable in your heart, and the light rays rotating to the right offer to the assembly of the three roots and urge them to keep their vows. All blessings and accomplishments are gathered into the form of light and dissolve. Purify the clinging to phenomena and the habitual tendencies of vessel and essence, and visualize that they are transformed into the wheel of deity, mantra, and wisdom, and recite the mantra of practice. Recite the practice mantra three times. Again, from the mantra garland, various rays of light
Tibetan
་པ་ཐལ་སྦྱར་ཕྲེང་བ་དང་པདྨ་བསྣམས་ཤིང་ཡུམ་དང་བཅས་པ། རྒྱན་ཆ་ལུགས་ཡོངས་ སུ་རྫོགས་པའི་སྐུར་ལམ་གྱིས་གྱུར་པར་མོས་ཤིག །བླ་མ་ཡབ་ཡུམ་མཉམ་པར་སྦྱོར་བའི་དགའ་བའི་སྒྲ་དང་བདེ་བའི་འོད་ཟེར་གྱིས་ཕྱོགས་བཅུའི་རྒྱལ་བ་སྲས་དང་བཅས་པ་སྤྱན་དྲངས། ཞལ་དུ་ཞུགས། ཐུགས་ཀར་ཆགས་པ་ཆེན་པོའི་མེས་ཞུ། བྱང་ཆུབ་སེམས་ཀྱི་ཆུ་རྒྱུན་མཁའ་གསང་ནས་ཕྱུངས་ཏེ་ཐོད་པའི་བདུད་རྩི་དང་རོ་གཅིག་ཏུ་འདྲེས་པ་ཁྱེད་རང་རྣམས་ལ་བྱིན་པ་མགྲིན་པའི་ལམ་བརྒྱུད། རྩ་ཁམས་ཐམས་ཅད་ལ་ཁྱབ་པས་ལས་རླུང་གི་འཆིང་བ་དབུ་མའི་དབྱིངས་སུ་གྲོལ་ཏེ་གསལ་སྟོང་རྣམ་པར་མི་རྟོག་པའི་ཡེ་ཤེས་རྒྱུད་ལ་སྐྱེས་པར་མོས་ཤིག །ཐོད་པའི་བདུད་རྩི་སྦྱིན་ལ། ཨཱ༔ འཇིག་རྟེན་དབང་ཕྱུག་བདེ་བ་ཆེ༔ རྡོ་རྗེ་བཙུན་མོར་སྙོམས་ཞུགས་པའི༔ བྱང་ཆུབ་སེམས་ཀྱིས་དབང་བསྐུར་བས༔ རྩ་རླུང་དབུ་མར་ཐིམ་པར་ཤོག༔ ཨོཾ་ཨཱཿཧཱུྃ་བོ་དྷི་ཙིཏྟ་ཝཱ་ཀ་ཨ་བྷི་ཥིཉྩ་ཨཱ༔ དེ་ལྟར་ཡེ་ཤེས་སེམས་དཔའ་ལ་བརྟེན་ནས་བྱང་ཆུབ་སེམས་ཀྱི་དཀྱིལ་འཁོར་དུ་གསང་བའི་དབང་བསྐུར་བ་ཐོབ། ངག་གི་སྒྲིབ་པ་དག །ལམ་རྩ་རླུང་ཉེ་བར་བསྙེན་པའི་རྣལ་འབྱོར་བསྒོམ་པ་ལ་དབང་། འབྲས་བུ་གསུང་རྡོ་རྗེ་ལོངས་སྤྱོད་རྫོགས་པའི་སྐུ་འགྲུབ་པའི་སྐལ་པ་ཅན་དུ་བྱས་པ་ཡིན་ནོ། །གསུམ་པ་ཤེས་རབ་ཡེ་ཤེས་ཀྱི་དབང་བསྐུར་བ་ལ་དམིགས་འདུན་འདི་བཞིན་དུ་མཛོད། སློབ་དཔོན་དང་ཁྱེད་རང་རྣམས་སྐད་ཅིག་གིས་དཔལ་ཆེན་རྟ་མགྲིན་སྐུ་མདོག་དམར་ པོ་ཁྲོ་ཞིང་འཛུམ་པའི་ཉམས་ཅན་ཡུམ་ཕག་མོ་མཐིང་གས་འཁྱུད་པ། གཉིས་ཀའང་གྲི་གུག་དང་ཐོད་པ་འཛིན་ཅིང་དུར་ཁྲོད་ཀྱི་ཆས་དང་རྟ་ཞལ་ཕག་ཞལ་གྱིས་མཚན་པ། བདེ་དྲོད་ཀྱི་མེ་ཕུང་འབར་བའི་དབུས་ན་བཞུགས་པར་གསལ་ཐོབ། རྟ་ཕག་ཡབ་ཡུམ་གྱི་ཕྱག་རྒྱ་སྣང་སྟོང་སྒྱུ་མ་ལྟ་བུའི་བརྡས་མཚོན་ཏེ་ཆོས་ཐམས་ཅད་དོན་ཐབས་དང་ཤེས་རབ་ཟུང་དུ་འཇུག་པའི་རྟགས་ལྷན་སྐྱེས་སུ་གྲུབ་པ་ཉིད་ཟབ་མོའི་གནད་ཀྱིས་ལམ་དུ་ཁྱེར་དགོས་པའི་དོན་རྟོགས་པར་གྱིས་ཤིག །མེ་ལོང་ངོས་སུ་རྟ་ཕག་སྐུ་གཟུགས་ཤར་བ་བསྟན་ལ། ཧཱུྃ༔ བདེ་ཆེན་ཐབས་མཆོག་གར་གྱི་དབང༔ ཤེས་རབ་སྟོང་ཉིད་ཕག་མོ་ཡུམ༔ མཉམ་སྦྱོར་ཕྱག་རྒྱས་དབང་བསྐུར་བས༔ ལྷན་སྐྱེས་ཡེ་ཤེས་རྟོགས་པར་ཤོག༔ ཨོཾ་ཨཱཿཧཱུྃ་མ་ཧཱ་མུ་དྲ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ སློབ་དཔོན་དབང་ཆེན་རྟ་མགྲིན་གྱི་ཡུམ་ལས་ཕག་མོ་གཉིས་པ་འཕྲོས། ཁྱེད་རང་གི་ཡུམ་ལ་ཐིམ་པས་ཁྱེད་རང་རྟ་ཕག་ཡབ་ཡུམ་དངོས་སུ་ག
Chinese
持莲花合掌念珠，与明妃同在。观想成为以圆满的装饰和装束的身相。观想上师父母双运，以欢喜之声和安乐之光芒，迎请十方诸佛菩萨，进入您的口中，安住于您的心中，以大悲之火焚烧。从空界密处取出菩提心之水流，与颅器之甘露融为一体，通过您的喉咙给予加持，遍布所有脉络，使业气之束缚解脱于中脉之界，于相续中生起光明空性无分别之智慧。给予颅器甘露。嗡啊吽。自在世间大乐，金刚佛母平等入，以菩提心灌顶，愿脉气融入中脉。嗡啊吽菩提吉达瓦嘎阿比钦扎啊。如是依靠智慧勇识，于菩提心坛城中获得秘密灌顶。清净语之障碍。能够修持临终时脉气趋入的瑜伽。成为成就语金刚圆满报身的有缘者。第三、智慧本智灌顶，作如是观想：上师与您刹那间变为大吉祥马头明王，身色红色，具忿怒而微笑之相，明妃亥母蓝色拥抱之。二者皆持钺刀和颅器，以尸林之装束和马面猪面为标志。观想安住于安乐暖热之火焰中。马头明王父母之手印，以空性如幻之象征表示，一切法以方便与智慧双运之象征，自然成就，必须以甚深之要诀作为道用，了悟其义。于镜面上显示马头明王亥母之身像。吽，大乐方便胜妙舞，智慧空性亥母母，以双运手印作灌顶，愿证俱生之智慧。嗡啊吽玛哈母扎吉达阿比钦扎吽。上师大自在马头明王之明妃中化现出第二尊亥母。融入您的明妃，您成为马头明王亥母真实之身。
English
Holding a lotus, with palms joined, and a rosary, together with the consort. Visualize becoming a form with complete ornaments and attire. Contemplate the guru father and mother in union, with the sound of joy and the rays of bliss, inviting the Buddhas and Bodhisattvas of the ten directions, entering your mouth, abiding in your heart, burning with the fire of great compassion. Taking the stream of bodhicitta from the secret place of space, merging it into one taste with the nectar of the skull cup, giving blessings through your throat, pervading all the channels, liberating the bonds of karmic winds into the realm of the central channel, giving rise to the wisdom of clear emptiness, non-conceptual in the continuum. Giving the nectar of the skull cup. Om Ah Hum. The great bliss of the Lord of the World, the Vajra Consort equally enters, with the empowerment of bodhicitta, may the channels and winds dissolve into the central channel. Om Ah Hum Bodhicitta Vaka Abhisinca Ah. Thus, relying on the wisdom hero, in the mandala of bodhicitta, you receive the secret empowerment. Purifying the obscurations of speech. You are able to practice the yoga of the approaching channels and winds at the time of death. You become a fortunate one to accomplish the Sambhogakaya, the enjoyment body of speech vajra. Third, the empowerment of wisdom jnana, make this visualization: The guru and you instantaneously become the great glorious Hayagriva, body color red, with a wrathful yet smiling expression, the consort Vajravarahi blue embracing. Both holding a curved knife and a skull cup, marked with charnel ground attire and a horse face and pig face. Visualize abiding in the midst of blazing fire of bliss and warmth. The mudra of Hayagriva father and mother, represented by the symbol of emptiness like illusion, all dharmas as a symbol of the union of skillful means and wisdom, naturally accomplished, must take the profound key points as the path, realize its meaning. Showing the image of Hayagriva and Vajravarahi on the surface of a mirror. Hum, the great bliss, the supreme dance of skillful means, wisdom emptiness, Vajravarahi mother, with the union mudra giving empowerment, may you realize the co-emergent wisdom. Om Ah Hum Maha Mudra Citta Abhisinca Hum. From the consort of the guru, the great powerful Hayagriva, emanates a second Vajravarahi. Dissolving into your consort, you become the actual Hayagriva father and mother.