English
I pray with heartfelt devotion, the essence of the embodiment of the Three Kayas of Refuge, the embodiment of all Dakinis, Orgyen Padmasambhava, I prostrate and pray with heartfelt devotion, the essence of the embodiment of Dharma protectors and oath-bound ones, Orgyen Padmasambhava who dispels all obstacles, I prostrate and pray with heartfelt devotion, the essence of the embodiment of Buddhas of the three times, Orgyen Padmasambhava who subdues the three realms, I prostrate and pray with heartfelt devotion, the essence of the embodiment of the peaceful and wrathful Sugatas, Orgyen Padmasambhava who overpowers the three existences, I prostrate and pray with heartfelt devotion, the protector of beings, Orgyen Padmasambhava, praised by all the conquerors of the three times, I prostrate and pray with heartfelt devotion, the supreme deity Padmasambhava, the embodiment of all Sugatas, the supreme emanation Guru Padmasambhava, I prostrate and pray with heartfelt devotion. Thus, with tears streaming down, I prayed one hundred and eight times. The chapter on taking refuge in the Guru Sadhana, the first chapter. Om (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! The essence of the supreme Three Jewels, Three Roots, and Three Kayas, the embodiment of all Sugatas, Orgyen Rinpoche, with great compassion and love, please consider me, because I sincerely practice the Guru, may all sentient beings as vast as space, until they attain the essence of enlightenment, liberate those who have not been liberated, deliver those who have not been delivered, give breath to those who have not breathed, and establish them in the state of Nirvana Guru, thus generate the mind that does not abide in peace, the chapter on generating the mind, the second chapter. Om (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! The essence of the supreme Three Jewels, Three Roots, and Three Kayas, the great Orgyen, the lord of the family, comes to this place, joyfully dwells on the lotus stem sun and moon seat, self and others, body, speech, and mind, with reverence I prostrate, offer the outer, inner, and secret offerings emanated from the mind, I confess all transgressions and broken vows of the three vows, I rejoice in the practice of the Guru's Three Kayas, turn the wheel of Dharma in various ways to tame beings, abide without passing into Nirvana for the benefit of beings, dedicate all accumulated merits to the unsurpassed Great Vehicle, may all sentient beings as vast as space attain the state of the Guru, thus accumulate merit with the ten branches of the preliminary practices, the chapter on accumulating merit with the branches of the preliminary practices, the third chapter. Om (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Arise! Arise! Arise from the realm of Dharma! Supreme
Chinese
嗡（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！三处三身之体性，一切善逝之总集邬金仁波切，从清净法界中化现身，祈请之子迎请降临于此地。嗡（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！往昔最初劫，邬金国境处，西北达纳郭夏海岛中，自生莲茎花蕊中央生，善来稀有邬金大悲者，三世诸佛无余尽皆赞，三身调伏有情极称扬，莲花生（梵文：Padmasambhava）善逝总集身，加持之源宝藏甘露精，稀有王子莲花生（梵文：Padmasambhava）扬名，三界无余众生之怙主，奇异稀有成就胜悉地，眷属无数空行如海众围绕，殊胜之父您之足迹愿追随，虔诚心中生起猛烈厌离感，以哀痛之心迎请以慈悲垂念，如今末法五浊衰败之际，为祈祷成就生起之义利，处乃雅姜（铜色吉祥山）铜色吉祥山顶端，莲花光焰宫殿中央而安住，殊胜之天邬金仁波切，上师持明勇士空行所围绕，百看不厌天尊咕噜仁波切，身放光明光芒威严炽燃，三身五身化身八名号，上师持明如海如云密布，本尊诸佛如海如虹交织，空行母众如海之众所围绕，护法如海役使蜂拥至，誓言如海使者如电闪，身放光明光聚闪闪烁，绸缎幡幢种种飘飘扬，乐器音声种种嘀哩哩，勇士如海之舞动嚓啦啦，勇母如海之舞姿喜格格，嗡（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之音声歌调高亢嘀哩哩，啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸）之韵律手印语调桑瑟瑟，加持无死甘露透噜噜，成就所欲如雨连绵淅沥沥，为作加持故迎请于此地，现今五浊恶世之末期，大悲之主殊胜之父咕噜仁波切，仅忆念与信奉加持不可思议生，祈请之子以心迎请，于头顶日
English
Om! The essence of the three roots and three bodies, the embodiment of all Sugatas, Orgyen Rinpoche, arise in form from the pure realm of Dharma. I, your supplicating child, invite you to come to this place. Hum! In the past, in the first aeon, in the land of Orgyen, on the island in the Dhanakosha lake in the northwest, you were born in the center of a self-arisen lotus stem. Well-come, wondrous Orgyen, possessor of compassion! All the Buddhas of the three times have praised you as the three kayas who tame beings. Padmasambhava, the embodiment of all Sugatas, the source of blessings, the treasure of nectar, the wondrous prince known as Padmasambhava, the protector of all beings in the three realms, the amazing and marvelous one who has attained the supreme siddhi, surrounded by a sea of dakinis as your retinue, supreme father, I will follow in your footsteps. With devotion from the heart and strong renunciation, with a longing heart, I invite you to be mindful with compassion. Now, at the end of this degenerate age, for the sake of accomplishing the meaning of this supplication, you reside on the summit of the Glorious Copper-Colored Mountain of Ngayab, in the center of the lotus-light palace. Supreme deity, Orgyen Rinpoche, surrounded by lamas, vidyadharas, heroes, and dakinis, Guru Rinpoche, the deity who never tires of being seen, from your body, light and rays of light blaze with glory. With the three kayas, five kayas, emanations, and eight names, the ocean of lamas and vidyadharas gathers like clouds. The ocean of yidam Buddhas intertwines like rainbows. Surrounded by a gathering of oceans of dakinis and matrikas, the ocean of Dharma protectors rushes about in a flurry. The ocean of oath-bound ones, messengers, flashes like lightning. From your body, light and masses of light flutter. Silk banners and various crests flutter. Various musical instruments sound diri ri. The heroes' ocean dances trab se trab. The heroines' ocean dances shig se shig. The sound of Hum's song bursts forth diri ri. The expression of Phet's melody, the coded language, resounds sang se sang. Blessings, immortal nectar, tu lu lu. Accomplishments, desired rain, si li li. To bless, I invite you to this place. Now, at the end of this degenerate age, Guru Rinpoche, supreme father, possessor of compassion, just remembering and having faith brings immeasurable blessings. I, your supplicating child, invite you with my mind, on the crown of my head, the sun.
Chinese
莲花茎的中央，请以慈悲关怀之心安住喜悦之中。 顷刻之间从西南方的天空中，邬金上师持明众，身放光芒，光辉灿烂，所有逝去的佛陀，如雪花暴风般降临。 犹如雪花落入海中，与顶髻上师无二无别地融合。 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！三宝、三根本、三身之自性，祈请一切善逝之总集邬金大士，以实物、意幻供养，供品乃是：在清净刹土珍宝的土地上，遍布珍宝庄严的鲜花，如意宝瓶，以及无边无际的内外密供。 将清净悦意的各种供品，供养于一切善逝之总集古汝之身。 祈请赐予殊胜共同之成就。 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！无造作、离戏论之上师法身，大乐受用之上师法主，莲茎化生之上师化身，赞叹三身任运成就之古汝身。 身乃不变，身之至尊普贤王，语乃不灭，语之至尊种姓之语，意乃不动，意之至尊离言思，赞叹身语意之至尊古汝身。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！普贤意中化现之胜妙身，随应所化示现种种色身，三身五身一切佛之总集身，大金刚持大胜乐轮之主，赞叹自生海生金刚之身。 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）古汝（藏文：གུ་རུ，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师）贝玛（藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花）悉地（藏文：སིདྡྷི，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：成就）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 如是赞颂。此乃迎请与供赞之第四品。 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！三宝、三根本、三身之自性，祈请一切善逝之总集邬金莲师，以孩童之信心与虔诚，以极度之忧伤与强烈之痛苦，从内心深处发出无量之祈请，从意之深处赐予伟大之成就。 一切善逝种姓之总集邬金大士，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）！身乃光明空性，本性即空，无自性而幻化之清净身，祈请玛哈古汝之身，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）！祈请赐予不变金刚身之成就，啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）！语乃无碍，声空自性
English
In the center of the lotus stem, please reside with loving-kindness and joy. In an instant, from the southwest sky, all the Vidyadhara deities of Guru Orgyen, radiating light and splendor from their bodies, all the Sugata Buddhas, arrive like a blizzard. Just as snow falls on the ocean, merge indivisibly with the Guru on the crown of my head. Oṃ Āḥ Hūṃ! The essence of the Three Jewels, Three Roots, and Three Kayas, I supplicate the great Orgyen, the embodiment of all Sugatas, offering real and imagined offerings, such as pure realms on precious ground, adorned with precious flowers, wish-fulfilling jewels, and outer, inner, and secret offerings that fill the sky. I offer these pure and delightful offerings to the body of Guru, the embodiment of all Sugatas. Please grant supreme and common siddhis to your child. Oṃ Āḥ Hūṃ! The uncreated, unelaborated Lama Dharmakaya, the Lama Sambhogakaya of great bliss, the Lama Nirmanakaya born from the lotus stem, I praise the Guru's body, spontaneously accomplished in the Three Kayas. The body is immutable, the supreme body of Samantabhadra, the speech is unceasing, the supreme speech of the Lord of the Family, the mind is unwavering, the supreme mind beyond words and thoughts, I praise the supreme body, speech, and mind of the Guru. Hūṃ! The supreme body emanated from the mind of Samantabhadra, manifesting various forms to tame beings according to their needs, the Three Kayas, Five Kayas, the body embodying all Buddhas, the great Vajradhara, the chief of the great supreme mandala, I praise the self-born Ocean-born Vajra body. Oṃ Āḥ Hūṃ Vajra Guru Padma Siddhi Hūṃ! Thus praised. This is the fourth chapter, the chapter of Inviting and Offering Praise. Oṃ Āḥ Hūṃ! The essence of the Three Jewels, Three Roots, and Three Kayas, I supplicate Orgyen Padmasambhava, the embodiment of all Sugatas, with the faith and devotion of a child, with great sorrow, regret, and intense longing, I offer limitless prayers from the depths of my heart, and grant great siddhis from the depths of your mind. Orgyen, the great one, the embodiment of all Sugata lineages, Oṃ! The body is clear and empty, inherently empty in nature, the pure body transformed without inherent existence, I supplicate the body of Maha Guru, Oṃ! Grant the siddhi of the immutable Vajra body, Āḥ! The speech is unceasing, the nature of sound and emptiness.