English
What's the point of saying these things? Since it was said that in Tibet, writing and translation should be done in the Tibetan language, although it should have been the character "to show," it was written as the past tense "wrote." Adding words causes the sound to be distorted, so there is no fault. To let the people of our Vaibhashika school breathe a sigh of relief, and for those malicious ascetics, to avoid blaming them, according to the thoughts of the disciples to be tamed, the great tantras say that the Buddha proclaimed the four tenets. There are also those who say that the twenty-five selves are the place where beings are born, and so on. Some are to represent the hidden meaning with the reason mentioned earlier, and others are silent because the function is small, without mentioning "E Vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)". Some meanings related to the six limbs of yoga and the two stages are not listed here for the time being because they are very profound. In short, what is the use of saying more? Just as what is said in this Kalachakra contradicts other sutras and tantras, all the names of appearances, wise scholars should rely on the meaning, seek its intention, and explain it in a harmless way. Even if one is confused in distinguishing between castes and races, one is heavily burdened by one's own strong arrogance. Even if there are many people who are good at speaking like parrots, there are few who are fair, wise, and cherish the Dharma. Therefore, even if someone like me speaks well, it will increase the anger of many people. However, those who have the glory of higher realms and are completely devoted to the Dharma, at the urging of Jamyang Namkha Rinchen Gyaltsen Pal, I wrote these. Just like using poison to treat wounds, wise people, even with just these, can completely achieve the goal. Regarding the arguments for this, including scriptures and reasoning, I would like to explain them in detail elsewhere. May the merit arising from this enable all beings to practice the path of union of the two accumulations, perfect the two benefits, and easily attain the two bodies of the fully enlightened Buddha. This concise question and answer avoiding contradictions in the meaning of the words of the glorious Kalachakra, was written at the urging of Manjushri Namkha Rinchen Gyaltsen Pal, who possesses the qualities of the heavenly realm such as lineage and form, and is wholeheartedly virtuous, by Shakya Bhikshu Zhonnu Lodro at the glorious Sakya monastery.
Chinese
应书于大门之上。以此愿教法与众生获得广大利益。又，当有觉囊派的一位僧人禀告说，不应驳斥时轮经疏是清净的观点。如来语录中说：辩驳论证智者行，凡夫俗子如织毡，托付犬只何所用。如是说。 书信宝鬘之自答。
English
It should be affixed to a large door. May this also bring great benefit to the teachings and sentient beings. Furthermore, when a monk of the Jonangpa school requested that it is inappropriate to refute the view that the Kalachakra Tantra commentary is pure, it was said in the words of the Sugata: "The wise engage in refutation and proof. What use is there in entrusting dogs to the woven felt of ordinary people?" Thus it was said. The Self-Answer to the Letter Garland of Jewels.