Chinese
哦！处所有二：寻找处所，军队田地适合之处，找到后建立处所，涂抹守护。时间有二：进入修持的日期时间和成就的时间。日数为： 资具有二：积聚资具衣物饰品和加持。以四种次第仪轨来正直根本有二：以四种次第仪轨来正直根本最初，以及特别地宣说行持和供养的等持。最初有四：近修和，临近的近修和，修持和，十五日数量的修持大仪轨。最初有三：绘制坛城，安置本尊，外部供养并结界，以及事先应做的次第直至近修圆满。临近的近修有二：临近的聚集事先和，根本广大。其中有三：以等持来生起闲暇和，智慧的闲暇自性迎请并事业的次第和，临近的近修的量，半个月，等持。最初有二：简略和，之后广大。其中有二：观修本尊和，加持灌顶加持。最初有二：瑜伽各自分别观修和，总集而观修。最初有三：观修部族独子和，三者如是和，观修五者。特别地，行持供养的等持分二：简略和，行持广大和，其中有二：主要以行为解脱的供养在忿怒本尊时和，本尊和行持的行持方法。其中有三：行持方法前者总集诸佛不观想为法性来行持的方法和，分别各自广大来行持的方法和，行持产生结果的方式。广大分二：以行持作为本尊的闲暇来行持的方法和，分别各自的行持方法。最初分二：观修外器内情自性为胜者的闲暇和，增上等持的闲暇观修。最初分二：观修外器胜者的十方为闲暇的方式和，内情有情之身体生起的方式。增上本尊有三：所依为宫殿坐垫等和所依之物
English
Oh! There are two types of places: searching for a place, a suitable place for an army's field, and after finding it, establishing the place, smearing and protecting it. There are two types of times: the date and time of entering into practice, and the time of accomplishment. The number of days is: There are two types of resources: accumulating resources, clothing, and ornaments, and blessing them. There are two ways to straighten the root with the four stages of approach and accomplishment: initially straightening the root with the four stages of approach and accomplishment, and especially explaining the samadhi of conduct and offering. The first has four: approach, near approach, accomplishment, and the great accomplishment of fifteen days. The first has three: drawing the mandala, placing the deity, making external offerings and boundaries, and the order of what should be done in advance until the approach is complete. The near approach has two: the near gathering beforehand, and the root being extensive. There are three of these: generating leisure with samadhi, inviting the leisure of wisdom, the nature of wisdom, and the order of activities, and the measure of near approach, half a month, samadhi. The first has two: brief and, later, extensive. There are two of these: meditating on the deity and, bestowing blessings and empowerment. The first has two: meditating on yoga separately and distinctly, and meditating in general. The first has three: meditating on the only son of the family lineage, the three likewise, and meditating on the five. In particular, the samadhi of conduct and offering has two: brief and, extensive conduct, and there are two of these: mainly offering liberation through action at the time of wrathful deities, and the method of conduct for deities and conduct. There are three of these: the former method of conduct is to practice the method of not contemplating all Buddhas as the nature of reality, and the method of practicing extensively and separately, and the way in which practice produces results. The extensive has two: the method of practicing with conduct as the leisure of the deity, and the method of practicing separately. The first has two: contemplating the nature of the outer vessel and inner essence as the leisure of the victorious ones, and contemplating the leisure of increasing samadhi. The first has two: contemplating the ten directions of the outer vessel as the leisure of the victorious ones, and the way in which the inner essence, the body of sentient beings, arises. The increasing deity has three: the support is the palace, seat, etc., and the supported object.
Chinese
依靠稳固的禅定而修习，以及修习的过去和功德。修习本尊有两种：简而言之，以及详细地，从一开始就于分别念的本尊寂静中修习。各种不同的应用方法有四种：装饰和穿戴的，歌舞词语的，饮食的，以及母音子音的应用方法。第一种有两种：衣服和装饰。前者有两种：应用方法和善妙相见功德。然后，广大方面有两种：应用方法和装饰，五妙欲利益。舞蹈歌词有两种：应用方法和功德。舞蹈。前者有三种：即对聚集本尊的应用方法，获得神通明智的功德和断除，以及身体舞蹈的应用方法。这又有两种：主要方法的应用方法，以及各种姓氏方面的应用方法和功德。饮食有两种：大自在者的饮食应用方法和功德。这又有两种：供云成为殊胜的，佛。甘露成为殊胜并产生悉地的功德。母音子音有两种：念诵修习那样四种应用方法，以及应用的功德。这又有两种：殊胜功德产生的道理，以及共同一切的功德。第一种有两种：甚深的无二。诸根圆满的功德，以及供品金刚铃。圆满并且智慧生起后，成为胜者的寂静的产生道理。第三，果产生的道理有两种：行境成为胜者的寂静中应用的果，以及舞蹈聚集幻化网等各种不同的产生道理。第一种有两种： 嗡！字母轮幻化坛城具足的佛陀产生道理，以及幻化智慧上师的果产生道理。共同意义第二，修持忿怒尊有两种：以五圆满修持的基础，以及以念诵修习四种端正主干。第一种有两种：简而言之和以环绕的广大。这有五种：处所森林圆满，修持者，资具，时间和修持歌舞圆满。大修持分为两种：共同
English
Meditating on the stable samadhi of reliance, and the past and merits of meditation. There are two types of deity meditation: in short, and in detail, from the beginning, meditating in the peacefulness of the deity of conceptualization. There are four different methods of application: ornamentation and wearing, song, dance, and words, eating and drinking, and the application of vowels and consonants. The first has two types: clothing and ornamentation. The former has two types: application methods and auspicious encounter merits. Then, the extensive aspect has two types: application methods and ornamentation, the benefits of the five desires. Dance and lyrics have two types: application methods and merits. Dance. The former has three types: namely, the application method for the assembled deity, the merits and severance of attaining supernatural powers and wisdom, and the application method for physical dance. This has two types: the application method for the main method, and the application methods and merits for various lineages. There are two types of food and drink: the application method and merits of the food of the great self-master. This has two types: the offering cloud becomes supreme, Buddha. The merit of nectar becoming supreme and producing siddhis. There are two types of vowels and consonants: the application methods of recitation and practice, and the merits of application. This has two types: the way in which supreme merits arise, and the merits of all common things. The first has two types: profound non-duality. The merits of perfecting all faculties, and the offering vajra bell. The way in which perfection and wisdom arise and become the peace of the victorious ones. Third, there are two types of ways in which fruit arises: the fruit of application in the realm of experience becoming the peace of the victorious ones, and the various ways in which dance, gathering, illusion, and net arise. The first has two types: Oṃ! The origin of the Buddha with the letter wheel of illusion mandala, and the fruit of the illusory wisdom lama. The second general meaning, the practice of the wrathful deity, has two aspects: establishing the basis for practice with the five perfections, and straightening the main points with the four recitations and practices. The first has two aspects: in brief and in detail with circumambulation. There are five aspects: the perfection of the place, forest, the practitioner, the equipment, the time, and the perfection of the practice of song and dance. Great practice has two aspects: common
Chinese
以禅定之力不衰，由幻术师成就，特别是，由具足相好的导师眷属来成就。行持有三：聚集资具，如何使用以及怖畏，随顺所需。前者有二：成就之物的资具，遣除障碍违缘的资具。时间有二：成就之时日，于奇迹之时毫无疑虑地成就。以四种修法匡正经文有二：总的来说，即如经文的四种修法，以及成就的修法。其中有四：以四种修法匡正经文之真实，施放秘密食子的使用方法，四种资具的使用方法，以及开端和结尾的事业轮之教诲。初者有二：亲近和成就之广说。其中有四：亲近，近亲近，成就，以及同样的大成就。初者有四：首先建造和书写，即加持资具，外供，作事业和结界，以及怖畏护轮之结界。近亲近有二：先导，以及之后如经文所作。其中有三：于禅定之坛城生起，迎请智慧尊并作事业次第，以及作亲近。初者有三：生起堆积之本尊，即观想圆满装饰和装束，以及由以上手之本尊灌顶加持。初者有二：简略，以及之后广说。其中有三：堆积寂静唯一者，堆积三者，以及一个石头。尊者，堆积五本尊。生起并观想怖畏。于智慧之坛城迎请并作事业次第有四：迎请并安住自性之坛城，作供养自性之次第并取甘露成就，献秘密真言金刚，以及献朵玛（梵文：Torma）嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）并作供养。念诵亲近有三：亲近之禅定即是执持，咒语嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）嘛哈，以及足量即圆满。成就有三：成就一。
English
Accomplishing through the power of undiminished samadhi by the illusionist, and especially, by the retinue of a qualified teacher. There are three in practice: gathering the necessary items, how to use them, and the fearsome, adapting to the needs. The former has two: the materials for accomplishment, and the materials for averting obstacles and adverse conditions. There are two times: the time and day of accomplishment, accomplishing without doubt at the time of miracles. There are two ways to correct the text with the four approaches of recitation and accomplishment: generally, like the four approaches of recitation and accomplishment according to the text, and the accomplishment of recitation. There are four of these: the reality of correcting the text with the four approaches of recitation and accomplishment, the method of using the secret offering of torma, the method of using the four materials, and the teachings of the activity wheel at the beginning and end. The first has two: the proximity and the extensive explanation of accomplishment. There are four of these: recitation, near recitation, accomplishment, and likewise great accomplishment. The first has four: first building and writing, that is, blessing the materials, outer offering, doing activities and boundaries, and cutting off the boundaries of the fearsome protection wheel. Near recitation has two: preliminary, and then doing according to the text. There are three of these: generating in the mandala of samadhi, inviting the wisdom deity and the order of activities, and doing recitation. The first has three: generating the deity of the heap, that is, contemplating the complete ornaments and attire, and empowering and blessing by the deity of the hand above. The first has two: brief, and then extensive. There are three of these: the heap of peaceful oneness, the heap of three, and one stone. Venerable, the heap of five deities. Generating and contemplating the fearsome. Inviting and doing the order of activities in the mandala of wisdom has four: inviting and abiding in the mandala of self-nature, doing the order of offering self-nature and taking nectar accomplishment, offering secret mantra vajra, and offering torma (Sanskrit: Torma) Om (Tibetan: ཨོཾ, Devanagari: ओम्, Romanization: oṃ, Literal meaning: Om) Ah (Tibetan: ཨཱཿ, Devanagari: आः, Romanization: āḥ, Literal meaning: Ah) Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hum) and making offerings. Recitation and recitation have three: the samadhi of recitation is holding, the mantra Om (Tibetan: ཨོཾ, Devanagari: ओम्, Romanization: oṃ, Literal meaning: Om) Maha, and the measure is complete. There are three accomplishments: accomplishment one.
Chinese
是关于事业的实际操作，以及共同念诵、智慧和意念的禅定方法，出现的征兆，检查疾病中的光芒是否消逝并获得成就。结合解脱的秘密供养有三种：讲述誓言秘密的安立，讲述方法的广说，以及自己未领悟时使用的过失。广说分为两种：塔那解脱和嘎那结合。前者有四种：膨胀的区分，以解脱不染污的理由，解脱的否则决定词，以及结合的意义上解脱没有差别。第一种有五种：显现寂静转变的解脱，极其广大方便的，权能慈悲者处所时间的，自性的和禅定疑问的解脱。解脱不染污的理由有四种：
English
It is about the actual practice of activities, as well as the methods of common recitation, wisdom, and meditative concentration of intention, the signs that appear, checking whether the light in illness has disappeared, and obtaining accomplishments. The secret offering of union and liberation has three aspects: explaining the establishment of vows and secrets, the extensive explanation of the method of explanation, and the faults of using it when one has not realized it oneself. The extensive explanation is divided into two: Tara liberation and Gana union. The former has four aspects: the distinction of swelling, the reason for liberation without contamination, the definitive word for liberation, and the absence of difference in the meaning of union and liberation. The first has five aspects: the liberation of manifesting tranquility and transformation, the extremely vast means, the power of the compassionate one's place and time, the nature of self, and the liberation of meditative inquiry. The reason for liberation without contamination has four aspects: