English
Merge. Through the union of the four mudras, Merge the deity and non-duality. With whatever your own attire may be, To the root mandala lama, Pray to be granted as a son. As the rays of encouragement are all gathered, Blessings, free from obscurations, made into a son, The three kayas, ultimate and so forth, Meditate with the need related to empowerment. Source, place, and generation, And consecration empowerment. Substance and meaning, The differences of the fruit that are shown, Are the collected meanings of the tantras. In the great bliss of Akanishta, Before the pure and clear deity sons, In order to purify non-common obscurations, Vajrabhairava bestows eight empowerments. In the pure realm of the Thirty-Three, Before the pure and clear deity sons, In order to purify common defilements, By the regent, the lord of secrets, Bestowing the five empowerments, Places one in the rank of vidyadharas. Tongue, right and left hands, crown of the head, Navel, throat, and heart, By extracting the actions of the body, Capable of purifying habitual tendencies. From རྃ་ (Tibetan, ram, ram, fire), and དྷི་ (Tibetan, dhi, dhi, wisdom), and ཏྲཱཾ་ (Tibetan, tram, tram, salvation), and ཨོཾ་ (Tibetan, om, om, perfection), ཛ་ (Tibetan, dza, dza, arrival) and ཨོཾ་ (Tibetan, om, om, perfection), ཧཱུྃ་ (Tibetan, hum, hum, wrath), བྷྲཾ་ (Tibetan, bhram, bhram, light) and so on, Turning into red, blue, and dark blue, Yellow, blue-green, reddish-white, White, each transforming into similar shapes. Encouraging the victorious ones of all directions and times to arise, Each transforming into similar substances and dissolving, Each possessing karma and being blessed, After the ability to benefit self and others reaches its end, Think unrestrictedly about the actions to be done. Burning all conceptual thoughts with a fire, Dissolving into the nature of the blazing bindu. Likewise, the bindu transforms into substance, Imagine it dissolving into the bindu itself. Cutting with the net of wisdom, Leading samsara with compassion, Explaining and proclaiming the sacred Dharma, Dispelling inner and outer darkness, Perfecting the offerings of Bodhi, The meaning of the activities of the Dharmakaya are eight. Fire pile, sword, jewel, and, Wheel, iron hook, scripture, light. Substances written on the ground as offerings, Displaying those capable substances. Realization, wisdom, qualities, and, Impartiality and compassion, and, The ultimate Dharma and self-arisen light, the meaning of spontaneously accomplished mind itself. With vajra-like wisdom, Burning what is real and unreal, Comprehending with wisdom and realization, The Bodhi jewel spontaneously accomplished, Turning the wheel of Dharma, The wheel of compassion casts away embers. ཆ
Chinese
权势之王已掌握，智慧如彩虹般的心。因果！圆满具足法身，为自他利益圆满具足，佛陀之地的功德庄严，是获得灌顶果位的因缘。所谓火，是指焚烧、摧毁和净化，以及通过这种方法进行净化的事物，火就是它的显现。自性即是世界，禅定是智慧的化身，火就是这样概括的。自性从无生中产生，生起即是燃烧和毁灭，不依赖于因缘，这就是它的自性。世间有五百火神，行持一切事业和行为，具有强大的力量和神通，因此被称为“生”。共同、普遍和特殊的业，是普遍产生的火，成熟、焚烧和痛苦，这就是业之火。在二种禅定中随所欲，金刚智慧净化习气，空性无分别消除习气，这被认为是无相之性。从དྷི་（藏文，梵文天城体，Dhih，智慧）和རྃ་（藏文，梵文天城体，Ram，火）中产生，四种事业是种姓的特殊方式，以种姓的标志装饰头部，这就是标志。母亲火神，自燃禅定太奇妙了，世间和出世间的习气被智慧之火焚烧后，既非实有也非非有，在十和三中达到究竟，自证大智慧之火，全部焚烧净化融入法界。这被称为智慧之火。为了调伏婆罗门和仙人，以慈悲示现仙人的形象，化身的仙人虽然不可估量，但十二位是著名的。从何处到何处，为了什么，胜者如此显现，化现不可思议。在色究竟天等处，世间金刚手，无论进行焚烧和灌顶，都是从那些秘密经典中讲述的。为了利益未来的众生，以慈悲的圆满想法，简要地展示了次第。由莲花生大师所著的《口诀次第简要》圆满了。顶礼薄伽梵吉祥金刚萨埵！一切法无来无去，无显无隐，显现，于无境之意中，游戏一切安乐。
English
The king of power has mastered, a mind like a rainbow of wisdom. Cause and effect! Perfectly complete Dharmakaya, for the sake of fulfilling self and others, the qualities of the Buddha's land are adorned, it is the cause for obtaining the fruit of empowerment. What is called fire refers to burning, destroying, and purifying, and whatever is purified by this method, fire is its manifestation. Self-nature is the world itself, meditation is the embodiment of wisdom, fire is thus summarized. Self-nature arises from the unborn, arising is burning and destruction, not dependent on conditions, this is its self-nature. There are five hundred fire gods in the world, performing all actions and deeds, possessing great power and miracles, therefore it is called "arising." Common, universal, and special karma, is the fire that arises universally, maturing, burning, and causing suffering, this is the fire of karma. In the two kinds of meditation, wherever desired, Vajra wisdom purifies habitual tendencies, emptiness without conceptualization removes habitual tendencies, this is considered to be the nature of no-sign. Born from དྷི་（Tibetan, Devanagari, Dhih, wisdom）and རྃ་（Tibetan, Devanagari, Ram, fire）, the four actions are the special ways of the lineage, the head is adorned with the marks of the lineage, this is the mark. Mother fire god, self-igniting meditation is so wonderful, after the habitual tendencies of the world and beyond are burned by the fire of wisdom, it is neither existent nor non-existent, reaching the ultimate in ten and three, the self-aware great wisdom fire, completely burns and purifies and dissolves into the Dharmadhatu. This is called the fire of wisdom. In order to subdue Brahmins and sages, out of compassion, the form of a sage is shown, although the emanated sages are immeasurable, twelve are famous. From where to where, for what, the Victorious One appears in this way, the manifestations are inconceivable. In Akanishta and other divine realms, the worldly Vajrapani, whatever burning and empowerment is performed, is told from those secret tantras. In order to benefit future beings, with the perfect thought of compassion, the stages are shown in brief. The "Brief Summary of the Stages of Oral Instructions" composed by Master Padmasambhava is completed. Homage to the Bhagavan Glorious Vajrasattva! All dharmas are without coming and going, without appearing and disappearing, manifesting, in the mind of no object, playing all bliss.
Chinese
大乐受用大。诸佛之王金刚萨埵大和众生怙主上师们，于自现无二信向。金刚萨埵幻化网千百续部中，摄集精要口诀道次第。为使论义、决断、意旨之义明了，为利他慈爱故，将摄义分别释文著于文字。金刚萨埵幻化网之义，大导师桑结桑瓦（sangs rgyas gsang ba）所著口诀道次第所示：于口诀之作入门之支分，开头的意义；为使诸法皆能通达，论的意义；结尾的意义，将善根回向并发愿。初有三：为使吉祥遣除障碍并圆满，顶礼；为使生信且谨慎，历史；为使所作不改变，立誓。二、历史有三：总的秘密宣说。我为五种具誓者宣说密咒之历史；特别是国王扎拉（dza la）得密咒，王子幸饶（shing grub）之历史；次第集资之历史。论的意义有三：无传承口诀则自力不能证悟，故亲近具传承口诀之上师；为使口诀不衰败，故观察法器，施与不施之界限，及施与具器者之口诀，显示自之体性。初有二：无传承口诀则自力不能证悟；因此亲近具传承口诀之上师。彼有二：以上师恭敬承侍之方便；及承侍之功德。彼有二：承侍上师之艰难，功德，赐予诀窍；及赐予诀窍之功德，由此证得佛果。观察法器有三：观察法器；因此对具器者，施与殊胜口诀；及对非法器者，不施与恶法。彼有二：对非法器者，施与恶口诀之过患；及非为法器之罪过。对具器者施与口诀有二：身体如是作简要开示；及支分作广说。彼有三：基
English
Great bliss, great enjoyment. To the king of all Buddhas, the great Vajrasattva, and to all the refuge-givers, the Lamas, I offer my unwavering faith in the non-duality of self-appearance. From the tantras of the hundred thousand networks of Vajrasattva's magical manifestation, I have gathered the essence of the oral instruction on the stages of the path. To clarify the meaning of the treatises, the decisions, and the intentions, I have written down the condensed meaning and explanatory notes for the sake of benefiting others with love. The meaning of the Vajrasattva Magical Net, the oral instruction on the stages of the path composed by the great teacher Sangye Sangwa, is shown: the limb of entering into the composition of the oral instruction, the meaning of the head; the meaning of the treatise for the purpose of mastering all dharmas; the meaning of the conclusion, dedicating the root of virtue and making aspirations. The first has three: to pay homage in order to dispel obstacles and accomplish auspiciousness; history for the purpose of creating faith and being cautious; and vows for the purpose of ensuring that the composition does not change. The second, history, has three: the general secret teachings. The history of my teaching of secret mantras to five kinds of noble beings; in particular, the history of King Dza receiving secret mantras and Prince Shingdrub; and the history of successively accumulating the assembly. The meaning of the treatise has three: without the oral instruction of the lineage, one cannot realize it by oneself, so one should rely on a Lama who possesses the oral instruction of the lineage; in order to prevent the oral instruction from deteriorating, one should examine the vessel, the limits of giving and not giving, and the oral instruction of giving to a qualified vessel, showing one's own nature. The first has two: without the oral instruction of the lineage, one cannot realize it by oneself; therefore, one should rely on a Lama who possesses the oral instruction of the lineage. That has two: the means of honoring the Lama with vows; and the qualities of bearing it. That has two: the difficulty of bearing the Lama, the qualities, giving the pith instructions; and the qualities of giving the pith instructions, thereby attaining Buddhahood. Examining the vessel has three: examining the vessel; therefore, to a qualified vessel, giving excellent oral instructions; and to a bad vessel, not giving bad things. That has two: the faults of giving bad oral instructions to a bad vessel; and the faults of not being a vessel for giving. Giving oral instructions to a qualified vessel has two: the body is briefly shown as it is; and the limbs are explained in detail. That has three: the base
Chinese
智慧安住于自身，道安住自身，修习证悟之方法，以及果安住自身而显现，是佛之密意。初有三：略示于彼，以及广说。章节之名称，智慧广说有三：自性安住自身，由彼而证悟，迷乱之方式，以及虽迷乱，然道与果不在他处，而是安住于自身。初有二：基一切法心性自。显现上轮回涅槃无二，以及轮回涅槃有差别之过失。彼有二：轮回涅槃自性有差别，如是之过失，以及体性有差别，真实之过失，附带譬喻。虽迷乱，然道与果不在他处，而是安住于自身有二：以譬喻如是结合而略示，以及广说其义。彼有三：世俗谛中道与果不在他处，而是安住于自身，胜义谛中，以及无别中。彼有三：世俗谛中，基智慧果五者安住于自身，道安住自身，以及果安住自身。道有三：相续义自身安住于坛城，道之体性安住自身，以及助缘安住自身。道之体性有二：解脱彼义道安住自身，以及方法执着故，道安住自身。助缘有八：事业器之。安住自身，以及近修与一切处闲暇，以及火供，以及灌顶，以及所依，秘密供养，以及誓言彼等词与。\ 资具自身本性安住而宣说。果安住自身有二：分别积聚金刚天之闲暇中，事业与体性之果安住，以及以譬喻结合，分别积聚胜水月之身中成佛。胜义谛中道与果无他，而是安住自身有四：胜义谛中基安住自身，以及果安住自身。因此附带理证，以及道安住自身彼性之理证，以及因此。胜义谛即一切事物之自性而宣说。初有三：胜义谛中一切法不杂乱而圆满宣说，以及胜义谛中二转魔本体之因安住，附带譬喻，以及胜义谛殊胜之法。