Chinese
共有七个阶段：宫殿的生起，本尊的生起，迎请，安住，顶礼，供养，赞颂。萨玛雅，嘉嘉嘉。首先是宫殿的生起：吽！从色相空性的自性中，生起具有围墙和轮辐的宏伟宫殿，门、角、马落处、伞顶皆精美，各种珍宝所成的宫殿，装饰精美，赏心悦目。 舍（藏文：ཧྲཱིཿ），部隆（藏文：བྷྲཱུྃ），智慧坛城部隆（藏文：ཛྙཱ་ན་མཎྜལ་བྷྲཱུྃ）！其次是本尊的生起：吽！宫殿月形大乐的虚空中，心间种子字舍（藏文：ཧྲཱིཿ）放出光芒又收回，在七匹骏马风的垫子上，在方便智慧嘎巴拉的结合之上，自身化为事业黑汝嘎，身色红色光芒炽盛，一面二臂，站立姿势，右手三叉戟指向天空，左手铁钩拥抱明妃，头发向上竖起，发梢散开，寂静微笑，赤裸，充满魅力。明妃至尊红色天女，一面二臂拥抱本尊，右手持掌管欲望之界之权的金刚镜，左手持掌管色界之权的日轮，双足右伸左屈交缠，头发下垂，青春焕发，生起于安乐的姿态中。头顶种姓之主颅鬘力，深蓝黑色，一面三眼圆睁，右手摇动檀木手鼓，左手吹奏人骨号，赤裸，头发用头盖骨束缚，勇士身披虎皮裙，骨饰遍身，生起于舞姿光彩照人中。大神自在的心间，是自在红色自在天，莲花自在大黑忿怒尊，一面三眼怒目圆睁，充满欲望之态，龇牙咧嘴，双足站立姿势，威风凛凛，右手金刚杵指向天空，左手铃铛依靠在腰间，赤裸，头发中发出马的嘶鸣，观想于安乐增长的姿态中。明妃至尊天女的心间，金刚亥母身色红色，一面二臂三眼，手持弯刀和颅碗，发出哼哼的声音，双足舞动，摇曳生姿，充满欲望的青春，安乐的河流涌动，从显空自性中生起双运。吽！外层轮辐四辐的轮子上，四外道女和空行母，东方是金刚
English
There are seven stages: the arising of the palace, the arising of the deity, the invitation, the abiding, the prostration, the offering, and the praise. Samaya. Gya, Gya, Gya. First, the arising of the palace: Hum! From the very nature of emptiness of appearance, arises the magnificent palace with surrounding walls and spokes, with doors, corners, horse landings, and parasol tops beautifully adorned. The palace is made of various jewels, with decorations that are pleasing and delightful to behold. Hrih, Bhrum, Jnana Mandala Bhrum! Secondly, the arising of the deity: Hum! In the vast expanse of the palace's crescent moon, from the life-essence syllable Hrih, light radiates and gathers back. In the center of the seven-horse wind mandala, upon the union of skillful means and wisdom kapala, one's own self transforms into the Karma Heruka, with a red-colored body blazing with splendor, one face and two arms, standing in a striding posture. The right hand raises a trident towards the sky, the left hand embraces the consort with an iron hook. The hair is raised upwards, with the tips adorned with scattered strands, a peaceful smile, naked, possessing a charming demeanor. The supreme consort, the red goddess, with one face and two arms, embraces the consort. The right hand holds a mirror that controls the realm of desire, the left hand holds a sun disc that controls the realm of form. Both legs are entwined, the right extended and the left bent, hair hanging down, youthfulness flourishing, arising in a state of bliss. On the crown of the head is the Lord of the Family, Skull Garland Power, dark blue-black, with one face and three eyes wide open. The right hand plays a sandalwood drum, the left hand blows a human bone flute, naked, hair bound with skulls, the hero wears a tiger skin loincloth, adorned with bone ornaments all over the body, arising in a dancing posture, radiant with light. In the heart of the Great God of Power, is the Empowering Red Lord of Power, Padma Powerful Great Wrathful One, dark blue-black, with one face and three eyes glaring fiercely, filled with desire, gnashing teeth, both legs standing in a striding posture, majestic and dignified. The right hand raises a vajra towards the sky, the left hand rests a bell on the hip, naked, the sound of horses neighing in the hair, meditating in a state of increasing bliss. In the heart of the supreme consort goddess, is Vajravarahi, with a red-colored body, one face, two arms, and three eyes, holding a curved knife and skull cup, making humming sounds, both legs dancing, swaying gracefully, the youthfulness of desire flourishing, the stream of bliss flowing, from the nature of appearance and emptiness, the union arises. Hum! On the outer wheel with four spokes, are the four heretical women and dakinis, in the east is Vajra
Chinese
དྷཀྐི་མ！（ḍhakki ma） 持有黑白三尖旗，南方是珍寶དྷཀྐི་མ！（ḍhakki ma） 持有黃黑三尖旗，西方是蓮花དྷཀྐི་མ！（ḍhakki ma） 持有紅黑三尖旗，北方是事業དྷཀྐི་མ！（ḍhakki ma） 持有綠黑三尖旗，所有都以骨飾彎曲伸展舞動，髮髻以骨頭裝飾，劫末之風的壇城搖曳，顯現無數與自身相同的化身，從自光燃燒的空間中生起，權力的壇城四門中，權威的聽命四大天王，身色白藍紅黃閃耀，具有自身標誌的法器手印，身披盔甲綢緞垂飾裝飾，以舞姿行事完成事業，此外，上下四方，由智慧成就的權力之神，三根本護法如雲般聚集，在顯空法界中清晰地觀想。第三是迎請：吽！從三界有頂和三十三天神界，祈請大天神父母降臨。從西南羅剎的城市，祈請種姓之主降臨。從蓮花權力的宮殿，祈請馬頭明王降臨。從西方鄔金的宮殿，祈請金剛亥母降臨。從外道貪戀的屍陀林，祈請四部དྷཀྐིི་（ḍhakki）降臨。從須彌山四大方向，祈請四大天王降臨。從所有智慧世間，祈請權力諸神降臨。以渴望的心迎請，以慈悲的力量降臨後，祈請賜予所欲之成就。ཧྲཱིཿབཛྲ་དྷཀྐི་ནི་མ་ཧཱ་དྷེ་ཝ་ཤྲཱི་ཧེ་རུ་ཀཿཧཱུྃ༔ （啥，瓦日ra，扎吉尼，嘛哈，得瓦，西日，嘿汝嘎，吽！，Hrīḥ vajraḍhakkinī mahādevaśrīherukaḥ hūṃ， 啥！金剛空行母，大天，吉祥黑汝嘎，吽！） བཛྲ་ས་མ་ཡ་ཛཿཛ༔（瓦日ra，萨嘛呀，扎，扎！，vajrasamaya jaḥ jaḥ，金剛誓句，降臨，降臨！）第四是祈請安住：吽！在這權威熾燃的宮殿中，智慧世間權力之神，從輪涅一切處降下加持，祈請無有聚散地安住。ཧྲཱིཿབཛྲ་དྷཀྐི་ནི་མ་ཧཱ་དྷེ་ཝ་ཤྲཱི་ཧེ་རུ་ཀཿཏིཥྛ་ལྷན༔（啥，瓦日ra，扎吉尼，嘛哈，得瓦，西日，嘿汝嘎，谛叉，蓝！，Hrīḥ vajraḍhakkinī mahādevaśrīherukaḥ tiṣṭha lhan，啥！金剛空行母，大天，吉祥黑汝嘎，安住！）第五是頂禮：吽！是智慧之神，是智慧之身，是權力之神，是權力之光，向無二雙運壇城之神，從無分別的狀態中頂禮。ཧྲཱིཿབཛྲ་དྷཀྐི་ནི་མ་ཧཱ་དྷེ་ཝ་ཤྲཱི་ཧེ་རུ་ཀཿཨ་ལ་ལ་ཧོ༔（啥，瓦日ra，扎吉尼，嘛哈，得瓦，西日，嘿汝嘎，阿啦啦，吼！，Hrīḥ vajraḍhakkinī mahādevaśrīherukaḥ alala ho，啥！金剛空行母，大天，吉祥黑汝嘎，阿拉拉，吼！）第六是獻供：吽！向智慧世間權力之神，行使權力的權力諸神，獻上內外密的供品，無二無別地獻
English
Ḍhakki ma! Holding black and white three-pointed banners, in the south is the jewel Ḍhakki ma! Holding yellow and black three-pointed banners, in the west is the lotus Ḍhakki ma! Holding red and black three-pointed banners, in the north is the karma Ḍhakki ma! Holding green and black three-pointed banners, all adorned with bone ornaments, bending and stretching in dance, hair tied in topknots adorned with bones, the mandala of the wind of the eon sways, appearing with a billion emanations identical to oneself, arising from the space of self-luminous blaze, in the four doors of the mandala of power, the four great kings who obey the commands of the powerful one, their body colors blazing white, blue, red, and yellow, possessing their own symbols, hand implements, and mudras, adorned with armor, silk pendants, and ornaments, acting with dance steps, accomplishing activities, furthermore, in the directions above and below, the deities of power accomplished through wisdom, the three roots and dharma protectors gather like clouds, clearly meditating in the space of appearance and emptiness. Third is the invocation: Hūṃ! From the peak of existence in the three realms and the realm of the thirty-three gods, I request the great divine father and mother to come. From the city of the southwest Rakshasas, I request the lord of the lineage to come. From the palace of the lotus power, I request the Hayagriva king to come. From the palace of Oddiyana in the west, I request Vajravarahi to come. From the charnel ground coveted by heretics, I request the four classes of Ḍhakki to come. From the four directions of the great Mount Meru, I request the four great kings to come. From all the wisdom worlds, I request the assembly of power deities to come. Invoking with a longing mind, may you come with the force of compassion, and grant the desired siddhis. Hrīḥ vajraḍhakkinī mahādevaśrīherukaḥ hūṃ! Vajrasamaya jaḥ jaḥ! Fourth is requesting to be seated: Hūṃ! In this blazing palace of power, deities of power from the wisdom world, bestow blessings from all of samsara and nirvana, and I request you to remain without gathering and dispersing. Hrīḥ vajraḍhakkinī mahādevaśrīherukaḥ tiṣṭha lhan! Fifth is prostration: Hūṃ! You are the deity of wisdom, the body of wisdom, the deity of power, the glory of power, to the deity of the non-dual union mandala, I prostrate from the state of non-differentiation. Hrīḥ vajraḍhakkinī mahādevaśrīherukaḥ alala ho! Sixth is offering: Hūṃ! To the deities of power from the wisdom world, to the assembly of power deities who exercise power, I offer the outer, inner, and secret offerings, offering without duality.
Chinese
邬拉（音译）等，以欢喜之态请享用， 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 班杂 扎吉尼 玛哈 德瓦 希 嘿热嘎 萨瓦 布斯达 萨玛雅 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 珍宝器皿中盛装的， 装饰精美的食子佳肴， 一份是班达燃烧着， 甘露药和红血， 父母双尊秘密的虚空中， 方法智慧红白菩提心， 献给有权力的坛城本尊， 享用后请赐予成就！ 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 班杂 扎吉尼 玛哈 德瓦 希 嘿热嘎 班匝 阿弥达 巴林达 惹达 菩提 资达 喀 喀 喀嘿 喀嘿！ 第七是赞颂： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 本来清净的原始智慧， 三有万物之主大天尊， 三十三天之天神， 掌控三界嘿热嘎， 向有权力的本尊顶礼赞颂！ 方法智慧无二结合之母， 贪恋的波涛青春焕发， 三有三界圆满于虚空， 有权力的女王有权力的母， 向乌玛德瓦顶礼赞颂！ 从种姓主慈悲的宫殿中， 汇集一切佛陀的胜者身， 奇妙事业四身之光辉， 向颅器力顶礼赞颂！ 父母双尊心之轮中， 轮回涅槃所有一切之主， 以权力摄服权力之王， 向马头明王父母顶礼！ 从燃烧之轮的四辐中， 成就四事业的四空行母， 如雨般降下所欲之成就， 赞颂四外道扎吉！ 从坛城中间游荡的周围， 智慧世间有权力的本尊， 听命差遣的四大天王， 以恭敬之态顶礼赞颂！ 萨玛雅！ 嘉！ 第三是后续次第有九： 会供清净， 会供供养， 残食回向， 敦促誓言， 祈请成就， 揭示违犯， 护持教法神， 吉祥颂， 生起次第收摄等九。 萨玛雅！ 嘉！ 第一会供清净： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 欲妙会供的佳肴们， 以有权力本尊的禅定， 焚烧布施净化洗涤转化为甘露， 欲妙供云汇集成海。 哈 呵 嘎纳 布斯达 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 第二会供供养： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 此佳肴会供的供品， 汇集了轮回涅槃空的精华， 混合了各种谷物精华的味道， 转化为供云大海而供养， 享用后请赐
English
Oola (transliteration), etc., please accept with joy, Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih） Vajra Dakini Maha Deva Shri Heruka Sarva Pushta Samaya Ho Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）! Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）! The food offering with ornaments, arranged in a precious vessel, One part is the burning Bhanda, Nectar medicine and red blood, In the secret space of the parents, Method wisdom red and white bodhicitta, Offer to the powerful mandala deity, Please grant accomplishment after enjoying! Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih） Vajra Dakini Maha Deva Shri Heruka Pancha Amrita Balingta Rakta Bodhicitta Kha Kha Khahi Khahi! The seventh is to praise: Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）! The original wisdom that is pure from the beginning, The great deity who is the master of all three existences, The deity of the thirty-three heavens, Heruka who controls the three realms, I prostrate and praise the powerful deity! The mother who is the inseparable union of method and wisdom, The waves of attachment are full of youth, The three existences and three realms are perfected in the sky, The powerful queen, the powerful mother, I prostrate and praise Uma Devi! From the palace of the lineage lord's compassion, The body of the victor who gathers all the Buddhas, The glory of the four bodies of wonderful activity, I prostrate and praise the skull power! From the wheel of the parents' citta, The master of all that is samsara and nirvana, The king of power who subdues power with power, I prostrate to the Hayagriva parents! From the four spokes of the burning wheel, The four dakinis who accomplish the four actions, They shower down the desired accomplishments like rain, I praise the four heretical dakinis! From the surrounding area wandering in the mandala, The powerful deity of the wisdom world, The four great kings who listen to orders and perform actions, I prostrate and praise with respect! Samaya! Gya! The third is the subsequent sequence of nine: Purifying the tsokhor, Offering the tsok phud, Dedicating the leftovers, Urging the samaya, Requesting accomplishments, Revealing transgressions, Protecting the Dharma protectors, Saying auspicious words, Gathering the generation stage and nine. Samaya! Gya! The first is the purification of the tsokhor: Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）! All the desirable tsok food, With the samadhi of the powerful deity, Burn, scatter, purify, wash, and transform into nectar, Desirable offering clouds swirl into an ocean. Ha Ho Ghana Pushta Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）! The second is offering the tsok phud: Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）! This offering of tsok food, Gathering the essence of samsara and nirvana, Mixing the flavors of various grain essences, Transforming into an ocean of offering clouds and offering, Please grant after enjoying