English
Use good materials such as sandalwood, with the root and tip not bent, and slightly square. Make the length equal to the height of the statue. On the front, at the level of the crown chakra, write "ཧཾ (Tibetan, Devanagari: हं, Romanized Sanskrit: haṃ, Literal Chinese meaning: Hum)"; at the level of the forehead, write "ༀ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om)"; at the level of the throat, write "ཨཱཿ (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah)"; at the level of the heart, write "ཧཱུྃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)"; at the level of the navel, write "སྭཱ (Tibetan, Devanagari: स्वा, Romanized Sanskrit: svā, Literal Chinese meaning: Swa)"; and at the level of the secret place, write "ཧཱ་ (Tibetan, Devanagari: हा, Romanized Sanskrit: hā, Literal Chinese meaning: Ha)". Below the "ༀ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om)", write "ༀ་སརྦ་བིདྱཱ་སྭཱ་ཧཱ། (Tibetan, Devanagari: , Romanized Sanskrit: oṃ sarva vidyā svāhā, Literal Chinese meaning: Om, all knowledge, svāhā)"; below the "ཨཱཿ (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah)", write the vowels and consonants; below the "ཧཱུྃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)", write "ༀ་བཛྲ་ཨཱ་ཡུ་ཥེ་སྭཱ་ཧཱ་ (Tibetan, Devanagari: , Romanized Sanskrit: oṃ vajra āyuṣe svāhā, Literal Chinese meaning: Om, Vajra life, svāhā)", and the heart mantra of whichever deity is being invoked. Below the "སྭཱ (Tibetan, Devanagari: स्वा, Romanized Sanskrit: svā, Literal Chinese meaning: Swa)", in each direction, write the short mantras of "Stainless Ushnisha," "Victorious," "Secret Relic," and "Ornament of Enlightenment Hundred Thousand," and in connection with this, write the "Essence of Dependent Arising" in front. Below the "ཧཱ་ (Tibetan, Devanagari: हा, Romanized Sanskrit: hā, Literal Chinese meaning: Ha)", write "ༀ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱ་ཧཱ། (Tibetan, Devanagari: , Romanized Sanskrit: oṃ supratiṣṭha vajra ye svāhā, Literal Chinese meaning: Om, well established, vajra, ye, svāhā)". After writing these, anoint them with good fragrance. If desired, one may draw a stupa at the top and half a vajra at the base, which is also a common practice. Once these preparations are complete, before the consecration, the mantras should be recited and bathed. Recite the "Essence of Dependent Arising" as much as possible, and utter auspicious words, scattering flowers. The inside of the statue should also be anointed with good fragrance and fumigated with gugul. Then, the method of how to offer the mantras: Those who are offering should abstain from impure foods such as meat, alcohol, garlic, and onions, and remain in cleanliness. Filled with the pride of the deity, they should refrain from speaking to others and recite "ༀ་མནྡྲ་དྷཱ་ཏུ་གརྦྷེ་ཡེ་སྭཱ་ཧཱ། (Tibetan, Devanagari: , Romanized Sanskrit: oṃ mantra dhātu garbhe ye svāhā, Literal Chinese meaning: Om, mantra, realm, womb, ye, svāhā)", as well as the "Essence of Dependent Arising," and the verses of the sojong such as "Do no evil, practice good," auspicious verses, the mantra of the Wisdom Pigeon, "ན་མཿསམནྟ་བུདྡྷཱ་ནཱཾ་ཨ་ཙིནྟྱ་ཏ་བྷུ་ཏ་རཱུ་པི་ནི་ༀ་ཏཱ་ རེ་སྭཱ་ཧཱ། (Tibetan, Devanagari: , Romanized Sanskrit: namaḥ samanta buddhānāṃ acintya ta bhūta rūpini oṃ tāre svāhā, Literal Chinese meaning: Homage, universally, to all Buddhas, inconceivable, suchness, form, Om, Tara, Svaha)". While reciting, place the tip of the life-tree at the crown chakra, and at the level of the head, place the relics and hair of the crown protuberance of the Buddhas, Bodhisattvas, and other supreme beings. Finally, include the names and mantras of the root and lineage lamas, the Indian pandits and Tibetan siddhas, as well as the mantras of Ushnishavijaya and Stainless Ushnisha, and the painted and sculpted images of the lamas. Then, at the level of the throat, offer many vowels and consonants, and blessed substances. Then, at the level of the heart, secure the life-tree, and on the upper part of the body, place the mantras of Highest Yoga Tantra, and the images of those deities.
Chinese
彩绘浮雕。其下是瑜伽部的总持和彩绘浮雕。其下是行部的总持和彩绘浮雕。其下是经部的总持和彩绘浮雕。总之，要将所有总持卷轴和佛像，上下颠倒地捆扎好。如果总持卷轴的宽度太大，小容器装不下，据说可以将总持的头部靠右侧，横着捆扎也没有妨碍。如果大的容器装不满，也可以将经部和续部的书本，按照上中下三部分，按照之前的顺序分别安放。所有这些之间，都要用香气浓郁的线香束等物紧密地填塞。在各个总持部类之间，用黄色绸缎隔开。到此为止，就完成了佛像部分的装藏。然后，在莲花座的中央写吉祥颂。在其周围，放置护法主眷和财神等的总持咒语，如果条件允许，还可以放置各自的命轮和魂石。特别地，要用黄色布料包裹财神轮，将女轮放在上面，男轮放在下面，使其正对着主尊的头部前方。还要放入各种珍宝、谷物、药物、丝绸等财物。另外，为了消除总持错乱等过失，据说可以将智慧鸽总持和缘起心要这两个总持，放置在上下所有部分中。 然后，拉起界线绸缎，念诵：嗡 达都 嘎贝 梭哈（藏文：ༀ་དྷཱ་ཏུ་གརྦྷེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ dhātu garbhe svāhā，汉语字面意思：嗡，法界藏，梭哈！）。为了固定底座，要画金刚交杵的图案。这样，总持装藏就完成了。用古古香熏香，在加持圆满之前，用红色或黄色绸缎遮盖，旁边还要放置工匠的各种工具，这是为了防止出现障碍。 ༈ 此外，对于佛塔，要将之前的佛像顶髻和头部总持供奉在法轮和伞盖中。从宝瓶以下到地基功德以上，要按照之前的顺序供奉无上部、瑜伽部、行部、事部、经部的总持。莲花总持要放在法座上。如果建造大型佛塔，想要详细地进行操作，可以在塔基以下，根据情况供奉下部的总持。塔基完成后，在宝瓶座中放置顶髻无垢的坛城。
English
Painted reliefs. Below that are the dhāraṇīs and painted reliefs of the Yoga section. Below that are the dhāraṇīs and painted reliefs of the Conduct section. Below that are the dhāraṇīs and painted reliefs of the Sutra section. Furthermore, all the dhāraṇī scrolls and images should be bound together without inverting the top and bottom. If the wide dhāraṇī scrolls cannot fit into the small reliquary, it is said that there is no contradiction in supporting the head of the dhāraṇī to the right and binding it horizontally. If the large reliquary is not full, the volumes of sutras and tantras can also be placed separately in the upper, middle, and lower parts according to the previous order. All the spaces between them should be tightly packed with fragrant incense bundles and the like. The boundaries between each section of dhāraṇīs should be marked with yellow silk. Up to that point, the aspect of the body is completely placed. Then, auspicious verses are recited in the center of the lotus seat. Around it, the dhāraṇī mantras of the Dharma protectors and retinues, and wealth deities, etc., are placed. If available, the life wheels and soul stones of each are also placed. In particular, the wealth deity wheel should be wrapped in yellow cloth, with the female wheel on top and the male wheel below, so that it faces the front of the main deity's head. Precious gems, grains, medicines, silks, and other valuables should also be placed. Furthermore, in order to eliminate faults such as confusion of dhāraṇīs, it is said that the Wisdom Pigeon Dhāraṇī and the Essence of Interdependent Origination can be placed in all the upper and lower parts. Then, draw a boundary with silk and recite: Oṃ Dhātu Garbhe Svāhā (藏文：ༀ་དྷཱ་ཏུ་གརྦྷེ་སྭཱ་ཧཱ།, Devanagari: , IAST: oṃ dhātu garbhe svāhā, Literal meaning: Om, Essence of the Realm, Svaha!). In order to arrange the base, a vajra cross pattern should be drawn. Thus, the offering of dhāraṇīs is completed. Incense with gugul, and until the consecration is completed, cover it with red or yellow silk, and also place various tools of the craftsman nearby, as there is a need to prevent obstacles. ༈ Also, for stupas, the previous crown of the image and the head dhāraṇīs are offered inside the Dharma wheel and the umbrella. From the vase downwards to the foundation virtue upwards, the unsurpassed, yoga, conduct, action, and sutra dhāraṇīs are offered in order as before. The lotus dhāraṇīs are placed on the throne. If you want to elaborate on the practice when building a large stupa, offer the lower dhāraṇīs below the tiers as appropriate. After the tiers are completed, place the mandala of the stainless crown jewel inside the vase support.