English
May (the afflictions) be expelled and purified. The conduct of body, speech, and mind is in accordance with the general way. In terms of the actual empowerment, there are the four vase empowerments and the empowerment of the six goddesses. First, the supplication for the vase empowerment: The mandala of protection is manifest, Filled like a sesame pod, Please grant me the empowerment. Pray in this way three times. Then, the assembly of deities says: Just as at the moment of birth, The gods bathe him, With the pure water of the gods, Likewise, I bathe you. Oṃ sarva tathāgata abhiṣiñcatu maṃ. (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ།，梵文天城体：ॐ सर्व तथागत अभिषिञ्चतु मं，梵文罗马拟音：oṃ sarva tathāgata abhiṣiñcatu maṃ，汉语字面意思：嗡，一切如来，请灌顶我。) Thus, the vase empowerment is performed. The supplication for the secret empowerment: Just as one makes offerings and prays to Bodhi Vajra Buddha, In order to completely protect me, Please grant me the space vajra now. Pray in this way three times. The assembly of deities in the mandala says: Arising from the three secrets of the ten directions, Worshipped by all beings in the three realms, Grant the great vajra empowerment. Thus, the bodhicitta is given to the tip of the tongue with the mantra. The supplication for the wisdom-knowledge empowerment: All the Buddhas of the ten directions, The nectar of wisdom of the three realms, Completely gathered on the vajra path, Please grant the great bliss empowerment. Pray in this way three times. The assembly of deities says on top of that: In order to generate bliss, the mother of the family, Grant the wisdom empowerment of the Buddha's son. Thus, the empowerment is given with the mantra. The supplication for the fourth empowerment: Omniscient wisdom, lord of compassion, Please, O chief one, grant me the empowerment. Pray in this way three times. The body posture is: The legs are slightly crossed, the left hand makes the wrathful mudra and is held at the heart, the right hand touches the thumb and little finger, and the other three fingers are extended, the eyes look askance. In the empty space of unknowing, Subdue the root of the mind with knowing, Subdue the root and then relax. This is the fourth empowerment. Then, the empowerment of the six goddesses: One visualizes oneself as Chakrasamvara, and light radiates from the syllable Ah at the navel. (In the light) the goddess is white in color, with a tinge of yellow, radiant, possessing an attitude of bliss, young and alluring, possessin
Chinese
以花环和各种珍宝装饰的秘密处所发出光芒，来到面前。清晰地观想那个秘密处所。然后，从自己的性器官顶端的黑色吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出五道光芒，进入法源中。当脉轮充满时，喜乐增长，本尊母以喜乐的光芒强烈地收摄回来。本尊母从自己的性器官中向上升起，充满所有的脉。那个喜乐增长，收缩下行气并结合上升气。观想乐空无二。再次，从吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒，以上述方式激发喜乐，自己的身体充满无漏的喜乐。观想明空无二。然后，空行母本尊，与自己无二地拥抱，通过方便与智慧的交合，以热力激发喜乐的关键。明妃自生的太阳之流，那个圆满的喜乐，从金刚（性器）向上进入腹部，充满所有的粗细脉。喜乐充满并增长身心，自己的身体充满无漏的喜乐，自己的身体变得像红色的颜色。她的明妃变得自在。当自己的昆达里尼发出光芒时，明妃的喜乐增长，呈现出白色和红色的光彩，明妃使明王自在。如此明王和明妃的光芒交融，当喜乐充满身心时，强烈地收缩下行气，以喜乐显示空性的意义，不因空性而执着于喜乐。乐空无二的殊胜智慧，红色长久，白色短暂，应知这是关键中的关键。在显空、本尊身、大乐中，安住于清晰而无分别。如此在明王和明妃无二的状态中，念诵咒语：嗡 哈日尼萨等（藏文：ཨོཾ་ཧ་རི་ནི་ས་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。通过念诵，本尊身是大手印，所有的执着污垢都得以清净，从解脱中自然显现清净。通过它，一切所调伏的事物自然成就，这是最终的果。食香、婆罗门、旃陀罗以及人与龙也是如此。白色是四自在，蓝色是四喜，紫色是四刹那，紫黑色也是四自在，红色是四身。然后是会供轮。供养食子，布施剩余食子，将坛城（曼荼罗）的诸神融入弟子的脐轮中。忏悔剩余和不足之处。
English
Light radiates from the secret place adorned with garlands and various jewels, appearing in front. Clearly visualize that secret place. Then, from the black Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable Hūṃ) at the tip of one's own sexual organ, five rays of light emanate, entering into the Dharmodaya. As the channels are filled, bliss increases, and the noble lady intensely gathers back with the light of bliss. As the noble lady ascends from within one's own sexual organ, all the channels are filled. That bliss increases, and the downward-moving wind is intensely contracted and combined with the upward-moving wind. Meditate on the inseparability of bliss and emptiness. Again, light emanates from the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable Hūṃ), and by stimulating bliss as before, one's own body is filled with uncontaminated bliss. Meditate on the inseparability of clarity and emptiness. Then, the goddess, the noble lady, embraces one inseparably. Through the churning of skillful means and wisdom, the key point of bliss is stimulated by heat. The self-arisen stream of the consort's sun, that perfect bliss, ascends from the vajra (sexual organ) into the abdomen, filling all the major and minor channels. Bliss fills and expands the being, one's own body is filled with uncontaminated bliss, and one's own body becomes like the color of rāga (red). Her consort becomes empowered. When one's own kuṇḍalinī radiates outwards, the consort's bliss increases, and a white and red radiance forms, the consort empowers the lord. Thus, as the lights of the lord and consort intermingle, and when bliss fills the being, intensely contract the downward-moving wind, and show the meaning of emptiness through bliss, and do not become attached to bliss through emptiness. The supreme wisdom of the inseparability of bliss and emptiness, red is long, white is short, know that this is the supreme of key points. In appearance-emptiness, the deity's form, great bliss, remain clear and without conceptualization. Thus, in the state of the inseparability of the lord and consort, the recitation to be done is: Oṃ Hari Nisa, etc. (藏文：ཨོཾ་ཧ་རི་ནི་ས་，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Through that, the deity's form is the great mudrā, all the stains of attachment are purified, and purity naturally arises from liberation. Through that, whatever is to be tamed is spontaneously accomplished, and that is the ultimate result. The Gandharvas, Brahmins, outcastes, as well as humans and nāgas are the same. White is the four empowerments, blue is the four joys, purple is the four moments, dark purple is also the four empowerments, and red is the four kāyas. Then, the feast gathering. Offer the torma, give the leftover torma, and gather the deities of the maṇḍala into the disciple's navel. Confess whatever is left over and deficient.
Tibetan
གནས་པར་བྱའོ། །བྱིན་གྱིས་བརླབས་པའི་མན་ངག་ནི། །བླ་མའི་གསུང་བཞིན་ཡི་གེར་བཀོད། །ཌཱ་ཀི་རྣམས་ལ་བཟོད་པར་གསོལ། །དགེ་བ་སེམས་ཅན་དོན་དུ་བསྔོ། །ཌཱ་ཀི་མ་གནད་ཀྱི་གདམས་པ་དབང་གི་ཟིན་བྲིས་རྫོགས་སོ།། །ན་མོ་གུ་རུ། ལྟེ་བའི་འོག་ཏུ་ཆོས་འབྱུང་གཅིག་བསྒོམ། ཆོས་འབྱུང་ནང་དུ་པདྨ་འདབ་བཞི་བསམ། དབུས་ཀྱི་ལྟེ་བ་ལ་ཨོཾ། མདུན་དུ་ཧ། གཡས་སུ་རི། རྒྱབ་ཏུ་ནི། གཡོན་དུ་སའམ་སྭཱ་ཧཱ། ཡིག་འབྲུ་རྣམས་དམར་པོར་བསྒོམ། ཡིག་འབྲུ་དེ་རྣམས་ལས་འོད་ཟེར་འཕྲོས་པས། སངས་རྒྱས་དང་བྱང་ཆུབ་སེམས་དཔའ། ཐམས་ཅད་ལ་ཕོག །དེ་རྣམས་ཀྱི་མཐུ་དང་ནུས་པ་བསྡུས་ནས། ཡིག་འབྲུ་ལ་ཐིམ། ཆོས་འབྱུང་ཁ་ཟུམ། སྟེང་རླུང་བག་ཙམ་མནན་ལ་སྔགས་བགྲང༌། ལྟེ་བ་སྤྲུལ་པའི་འཁོར་ལོ་ལ་བརྟེན་ནས། མི་ནོར་ཟས་གསུམ་དབང་དུ་བསྡུ་བའི་གནད། རང་རྡོ་རྗེ་ཕག་མོར་བསྐྱེད་ལ། ཁ་ཊྭཾ་ག་ཡུམ་ཕ་དར་བསྐྱེད་རང་རེའི་བྱང་ཆུབ་སེམས་དེ་ཡུམ་ཕ་ལ་སིབ་སིབ་ཐིམ་སོང་བ་དང༌། བདེ་ཕྲི་ལི་ལི་སོང་བར་བསྒོམ། ཡུམ་ཕ་དེའི་བྱང་ཆུབ་སེམས་དམར་པོ་རང་གི་ལུས་ལ་བཅུག་ལ། ལུས་དམར་ཡེར་གྱིས་སོང་བར་བསྒོམ། ངག་ཏུ་ཨོཾ་ཧ་རི་ནི་ས་སྭཱ་ཧཱ། ཞེས་བཟླས་སོ། །ལྷའི་བུ་མོའི་ལྟེ་བའི་འོག་ནས་བདེ་བ་ཁུག་བྱའོ། །ཟབ་མོའི་དོན་ཡིན་ནོ། །གསང་ངོ༌། །ངོ་བོ་བདེ་མཆོག་རྣམ་པར་རམ། ཡུམ་ངོ་བོ་རྗེ་བཙུན་མའི་རྣམ་པ་གང་ཡིན་ཏེ། རང་གི་བྱང་སེམས་དཀར་པོ་ཡུམ་གྱི་པདྨར་ཕོག་པས་དཀར་ལ་དམར་བའི་མདངས་ཆགས་པས་བདེ་བ་མྱོང་བར་བསམ། །ཚུར་འདུས་རང་གི་དབང་དུ་འདུས་པས། དཀར་བ་ལ་དམར་བའི་མདངས་ཆགས་པས་ཟག་མེད་ཀྱི་བདེ་བ་དང་ལྡན་པར་བསམ། ཨོཾ་ཧ་རི་ནི་ས་ལྷའི་བུ་མོའི་ལྟེ་བའི་འོག་ནས་བདེ་བ་ཁུག །ཅེས་བཟླས་ཀྱིན་བྱའོ། །འཇུག་ཡུལ་རང་ལ་བསྡུས་ལ་ཕྱག་རྒྱ་ཆེན་པོ་བསྒོམ། །ན་མོ་གུ་རུ། རང་སྐད་ཅིག་གིས་བདེ་མཆོག་བསྐྱེད་ལ། ལྟེ་བའི་ཨ་ལས་འོད་ཟེར་འཕྲོས་ནས། ལྷའི་བུ་མོ་དཀར་ལ་སེར་བའི་མདངས་ཆགས་པས། གོས་བཟང་པོ་གོན་པ། རིན་པོ་ཆེའི་རྒྱན་ཐམས་ཅད་ཀྱིས་བརྒྱན་པ་མདུན་དུ་འདུག་ལ། རང་གི་དབང་པོའི་རྩེ་མོ་ནས་ཧཱུྃ་མཐིང་ནག་ལས། འོད་ཁ་དོག་ལྔ་འཕྲོས་པས་མདུན་གྱི་ལྷ་མོའི་པདྨར་ཞུགས། ལྷ་མོ་བདེ་བས་མྱོས་པར་བསམ། ཚུར་འདུས་རང་གི་དབང་པོའི་ནང་ན་ཡར་བྱུང་བས་ཟག་མེད་བདེ་བ་རྒྱས་ པར་བསྒོམ། དེའི་དུས་སུ་ཡང་དམིགས་པ་ཡར་ན་རང་དྲང་ཞིང༌། འོག་རླུང་འཐེན་པ་གལ་ཆེའོ། །དེ་ནས་མདུན་གྱི་ལྷ་མོ་རང་ལ་ཀྱུད་ཀྱིས
Chinese
应安住于此。加持的口诀是：如上师所说记录成文字。祈请空行母们宽恕。善根回向给一切众生。空行母心要口诀的灌顶记录完毕。 那摩咕噜。在肚脐下方观想一个法生。法生中观想四瓣莲花。中央的肚脐上观想嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），前方观想哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），右方观想日（藏文：རི，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：日），后方观想尼（藏文：ནི，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：尼），左方观想萨或者梭哈（藏文：སའམ་སྭཱ་ཧཱ，梵文天城体：सा，梵文罗马拟音：sā，汉语字面意思：萨或者梭哈）。观想这些字都是红色的。从这些字上发出光芒，照射到诸佛和菩萨。 触及一切。聚集他们的力量和能力，融入到字中。法生闭合。稍微压住上方的气息，念诵咒语。依靠肚脐的化身轮，是聚集人、财、食物这三者的关键。自己观想成金刚亥母，卡章嘎观想成父母，自己的菩提心融入到父母中，观想快乐融化。将父母的红色菩提心放入自己的身体中，观想身体变成红色。口中念诵嗡哈日尼萨梭哈（藏文：ཨོཾ་ཧ་རི་ནི་ས་སྭཱ་ཧཱ，梵文天城体：ओम् हरिनि सा स्वाहा，梵文罗马拟音：oṃ harini sā svāhā，汉语字面意思：嗡哈日尼萨梭哈）。从天女的肚脐下获取快乐。这是深奥的意义。秘密啊！本体是胜乐金刚的形象，或者母亲的本体是至尊度的形象，自己的白色菩提心触及母亲的莲花，观想因为白色和红色光芒的结合而体验到快乐。向内聚集，被自己掌握，观想因为白色和红色光芒的结合而具有无漏的快乐。念诵嗡哈日尼萨，从天女的肚脐下获取快乐。这样做。进入时聚集在自己身上，观想大手印。 那摩咕噜。自己瞬间观想成胜乐金刚，从肚脐的阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字发出光芒，天女呈现出白色和黄色的光芒，穿着美丽的衣服，用一切珍宝装饰，坐在前方。从自己的性器官顶端发出蓝黑色的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，发出五种颜色的光芒，进入前方天女的莲花。观想天女沉醉于快乐中。向内聚集，从自己的性器官中升起，观想无漏的快乐增长。 在那时，向上观想自己正直，向下吸气非常重要。然后，前方的天女拥抱自己
English
One should abide in this state. The oral instruction for blessings is: Written down as spoken by the Lama. I ask forgiveness from the Dakinis. May the merit be dedicated to the benefit of all sentient beings. The written record of the Dakini's essential empowerment instructions is complete. Namo Guru. Below the navel, meditate on a Dharma origin. Within the Dharma origin, visualize a four-petaled lotus. At the center of the navel, visualize Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om), in front visualize Ha (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Literal Chinese Meaning: Ha), to the right visualize Ri (Tibetan: རི, Sanskrit Devanagari: रि, Sanskrit Romanization: ri, Literal Chinese Meaning: Ri), behind visualize Ṇi (Tibetan: ནི, Sanskrit Devanagari: णि, Sanskrit Romanization: ṇi, Literal Chinese Meaning: Ni), to the left visualize Sa or Svāhā (Tibetan: སའམ་སྭཱ་ཧཱ, Sanskrit Devanagari: सा, Sanskrit Romanization: sā, Literal Chinese Meaning: Sa or Svaha). Meditate that these letters are all red. From these letters, rays of light emanate, striking all the Buddhas and Bodhisattvas. Touching all. Gathering their power and abilities, they dissolve into the letters. The Dharma origin closes. Slightly press down on the upper breath and recite the mantra. Relying on the wheel of emanation at the navel, it is the key to gathering humans, wealth, and food. Transform yourself into Vajravarahi, and visualize the khaṭvāṅga as the father and mother. Your own bodhicitta dissolves into the father and mother, and meditate on the bliss melting away. Place the red bodhicitta of the father and mother into your own body, and meditate on your body becoming completely red. Recite in your speech Oṃ Harini Sa Svāhā (Tibetan: ཨོཾ་ཧ་རི་ནི་ས་སྭཱ་ཧཱ, Sanskrit Devanagari: ओम् हरिनि सा स्वाहा, Sanskrit Romanization: oṃ harini sā svāhā, Literal Chinese Meaning: Om Harini Sa Svaha). Draw bliss from below the navel of the goddess. This is the profound meaning. Secret! The essence is in the form of Chakrasamvara, or the essence of the mother is in the form of Jetsunma. When your own white bodhicitta touches the lotus of the mother, contemplate experiencing bliss due to the combination of white and red radiance. Gathering inward, being controlled by oneself, contemplate being endowed with uncontaminated bliss due to the combination of white and red radiance. Recite Oṃ Harini Sa, draw bliss from below the navel of the goddess. Do this while reciting. Gathering the entering object into oneself, meditate on the Great Seal. Namo Guru. Instantly transform yourself into Chakrasamvara, and from the A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese Meaning: A) at the navel, rays of light emanate. The goddess appears with a radiance of white and yellow, wearing beautiful clothes, adorned with all kinds of precious jewels, sitting in front. From the tip of your own sexual organ, a dark blue Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum) emanates, and five-colored lights enter the lotus of the goddess in front. Contemplate the goddess being intoxicated with bliss. Gathering inward, rising from within your own sexual organ, contemplate the increase of uncontaminated bliss. At that time, it is also important to visualize yourself upright and draw in the lower breath. Then, the goddess in front embraces you