English
The supreme ground will be manifested. At this time, since the obstacles of bodily disturbances and the hindrances of meditative mind will naturally subside, there is no need to separately remove obstacles. If external obstacles of the four maras arise, by verbally uttering "Hūṃ" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) and practicing various kinds of ascetic conduct, they will naturally subside. Thus, one will attain the fruition of the three kāyas endowed with seven aspects: the Dharmakāya is endowed with the aspect of non-inherent existence; the Sambhogakāya is endowed with union, great bliss, and perfect enjoyment; the Nirmāṇakāya is endowed with great compassion, unceasing continuity, and unobstructedness. Thus, having manifested the Dharmakāya for one's own benefit, for the benefit of others, with the two forms of the Rūpakāya, the Sambhogakāya and the Nirmāṇakāya, as long as saṃsāra exists, the benefit of others will occur continuously. In the golden vessel of wisdom, the essence of profound nectar instructions is gathered. For the sake of alleviating the suffering of limitless beings, a mere drop is elaborated here. This instruction on the Utsita of Immortality, the guiding steps for rectifying the channels, winds, and bindus, was also composed by Lodrö Tayé (Blo-gros mtha'-yas) in accordance with the instructions of the omniscient Lama Rinpoche. May virtue and auspiciousness increase! The Sixth Volume of the Treasury of Pith Instructions: The Essence of Auspicious Fields, a guide to the Black Utsita of Immortality for rectifying the yonpo.