English
The space Vajravarahi, adorned with bluish-black precious bone ornaments, her root face possessing both allure, wrath, and a smile. Fangs bared, three eyes wide open, her hair adorned with precious bone ornaments. Her right hand raises a curved knife in the sky, her left hand drinks blood from a skull cup. Her elbows are marked with khatvangas and bells, her right leg bent and left leg extended, performing a dance. Adorned with a garland of skulls, she wears a garment of wet skin. From immeasurable rays of light, contemplate the dakinis of the four directions and four intermediate directions. Contemplate white, yellow, red, and green, their attire and implements resembling the main deity. Contemplate the sound of "Ha Ri Ni Sa" resounding. Thus, on the crown of the main deity, above the pig's face, on a lotus and sun disc, from the syllable Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) emanates the Guru Dharmakaya, the hero Samantabhadra, deep blue, serene, radiating light. In the four directions and four intermediate directions, the four Buddha families, white, yellow, red, and green, radiate light. The playful activity of the unmoving Dharmata, pervading like the sky, thus pervading. Contemplate the vast expanse of equality. These Dharmata self-sounds, think of reciting the mantra sounds as self-arising. The essence of the Dharmakaya, the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A), at the end of the beautiful sound, recite Om Ah Hum Maha Bhadra Aha Ri Ni Sa Siddhi Phala Hum (Tibetan: ཨཱོཾ་ཨཱཿཧཱུཾ་མ་ཧ་བྷ་དྲ་ཨ་ཧ་རི་ནི་ས་སིདྡྷི་ཕ་ལ་ཧཱུཾ, Sanskrit Devanagari: ओम् आः हुं महाभद्र अह रि नि स सिद्धि फल हुं, Sanskrit Romanization: oṃ āḥ hūṃ mahābhadra aha ri ni sa siddhi phala hūṃ, Literal Chinese meaning: Om Ah Hum, Great Auspicious One, Aha Ri Ni Sa, Accomplishment Fruit Hum), thus reciting, expand the samadhi. Afterwards, relax into the co-emergent unborn, into the great equality of non-thought. Dedicate the merit for the benefit of all sentient beings. From the vow of all-equal vastness, generate fierce, sharp wisdom, without attachment to anything, remaining in an illusory state, the awareness of non-reality is extremely important. Explaining its benefits, accomplishments gather like wish-fulfilling clouds, longevity, wealth, beings gather, unobstructed wishes are fulfilled as desired, both self and others are perfectly fulfilled. Fourth, the great accomplishment practice of the most secret, unsurpassed, the posture of abiding has three aspects, the posture of looking has three aspects, accordingly, look at the clear light of one's own awareness. First, from the tip of one's own nose, up to the clear space between the eyebrows, the radiance of awareness, the appearance of space like a thread, from the arising of bindus and subtle points, through familiarity, one sees the lamp of space. That itself, within the five-colored halo, is like the center of a four-petaled lotus. In its center, the central channel's bindu is clear, this is the method, abiding unmoving like a nail. Inside, awareness-emptiness is free from elaboration, the self-arising lamp of wisdom, together with the power of wisdom, appears. From that, the three experiences of bliss-clarity-non-thought arise naturally. Through familiarity, the four appearances manifest, this life
Chinese
于彼本体见性时， 执持殊胜颇瓦之身， 成办无量他利之究竟， 于不住涅槃之境地， 自成珍宝之藏中， 于宝瓶身之刹土里， 成就胜王普贤如来。 如是于一切时之中， 一切显现之色法， 皆为自生智慧之身与光， 一切声响之音声， 皆为声空无生法身之音， 一切忆念觉受之生起， 皆为自显自解无有执着。 白天于有寂法界（密严刹土）， 观于无云晴空之虚空， 夜晚于心间光明之中， 以五部之体性而摄持心， 渐生无有对治戏论离， 于虚空之状态中而安眠， 睡眠与梦境解脱于光明。 如是知晓之瑜伽士， 无论住于何处皆密严刹土， 无论如何变化皆为大禅定， 无论与谁相伴皆金刚道友， 于大圆满中任运成就。 此乃今生之修法也。 第二中阴之解脱方式： 地水火风空等， 依次融入而光明现前， 彼亦仅有四种相， 首先虚空融入光明， 粗细隐没而光明现前， 外境显现五光之刹土， 内明自证离戏论， 自性了知母子相合， 彼时于原始之境解脱也。 光明任运融入之时， 报身之显现遍布虚空， 自性了知于原始中解脱。 任运智慧融入之时， 四智之彩虹显现， 自性了知于法界中解脱。 智慧任运珍宝者， 融入之时三身刹土显现， 自性了知之刹那间， 忆念上师之教言及， 本尊与见修行为忆念， 忆念道体而于原始中解脱。 六神通与六随念， 八种融入之方式皆圆满， 成为不住之普贤如来。 第三化身之解脱方式： 勤奋下等之补特伽罗等， 彼后东方现喜刹土等， 游行清净刹土莲花上， 证得化生殊胜解脱位。 此等皆由上师之加持力， 以现量之威力而成就也。 是故一切悉地之， 出处具德上师处， 以大信心恭敬而精进， 自他二利任运成就也。
English
When seeing the nature of reality itself, Holding the body of great transference (powa), At the end of accomplishing immeasurable benefit for others, In the place of non-abiding nirvana, In the spontaneously accomplished precious essence, In the realm of the vase body, May the supreme king Samantabhadra be accomplished. Thus, in all times, All appearances of form, Are the self-born wisdom body and radiance. All sounds that are heard, Are the sound of the empty, unborn Dharmakaya. All memories, awareness, and feelings that arise, Are self-arising, self-liberating, without grasping. During the day, in the realm of existence and peace (Ogmin), Look into the expanse of cloudless sky. At night, in the clear light at the heart center, Hold the mind in the form of the five families. Gradually arise, without conceptual elaboration or attachment. Lie down in the state of space. Sleep and dreams are liberated into clear light. Thus, the yogi who knows this, Wherever they abide is Ogmin. However they change is great samadhi. Whoever they associate with is a vajra sibling. Spontaneously accomplished in the Great Perfection. This is the practice of this life. Second, the way to liberate in the bardo: Earth, water, fire, wind, and space, Gradually dissolve and clear light dawns. This also has only four aspects. First, space dissolves into clear light. Gross and subtle cease and clear light dawns. Outwardly, the realm of the five lights. Inwardly, clear self-awareness, free from elaboration. Recognizing one's own face, mother and child unite. At that time, liberation occurs in the primordial state. From the dissolution of spontaneously accomplished clear light, The appearance of the Sambhogakaya pervades space. Recognizing one's own face, liberation occurs in the primordial state. From the dissolution into spontaneously accomplished wisdom, The tapestry of the four wisdoms dawns. Recognizing one's own face, liberation occurs in the expanse. By the spontaneously accomplished precious wisdom, When dissolving, the three kayas and realms appear. In the instant of recognizing one's own face, Remembering the guru's instructions and, Remembering the deity, view, meditation, and conduct, Remembering the path itself, liberation occurs in the primordial state. The six abhijñas and six recollections, The eight ways of dissolving are perfectly complete, Becoming the non-abiding Samantabhadra. Third, the way to liberate into the Nirmanakaya: Those individuals of the lowest diligence, Then, the eastern Abhirati realm, etc., Traveling to the pure realm, on a lotus, Attaining the supreme liberation of miraculous birth. All of this, through the guru's blessings, Is accomplished by the power of direct perception. Therefore, with all siddhis, To the glorious guru, the source, With great faith and respect, strive diligently, May the two benefits, self and other, be spontaneously accomplished.
Tibetan
བ། དེ་ལྟར་ཡང་ཟབ་བླ་མའི་ལམ། བཀོད་པ་ཆེ་དང་རང་བྱུང་དང༌། རྩལ་རྫོགས་རྒྱུད་དང་འབྱེད་འགྲེལ་ལས། ཇི་ལྟར་གསུངས་བཞིན་ལེགས་པར་བཀོད། དགེ་བ་དེ་ཡིས་འགྲོ་བ་ཀུན། གདོད་མའི་འོད་གསལ་སྙིང་པོའི་སར། མ་ལུས་ཕྱམ་ཅིག་ཡོངས་གཞོལ་ཏེ། སྐུ་དང་ཡེ་ཤེས་མཐར་ཕྱིན་ཤོག །འོད་གསལ་བྱིན་རླབས་ཀྱི་གནད་ཡིག །བདུད་རྩི་ལྗོན་ཤིང་ཞེས་བྱ་བ། །ཐེག་པ་མཆོག་གི་རྣལ་འབྱོར་པ་ཀློང་ཆེན་རབ་འབྱམས་ཀྱིས་བཀོད་པ་རྫོགས་སོ།། །དགེའོ། དགེའོ། དགེའོ། མེས་པོའི་ཤུལ་བཞག་ལས། ཀློང་ཆེན་རབ་འབྱམས་ཀྱི་གསུང་འབུམ། ༼༡༠༽བདུད་རྩི་ལྗོན་ཤིང་འོད་གསལ་གྱི་གནད་ཡིག - PAGE 104 -- PAGE 105 - - PAGE 101 -
Chinese
བ། 如此甚深上师道，广大造化与自然，圆满功力续与释，如是所说善安立。以此善根诸有情，原始光明心要处，无余一时皆倾入，愿身与智慧至究竟。光明加持之要诀，《甘露树》之名，胜乘瑜伽士龙钦饶绛所著圆满。善哉！善哉！善哉！《祖先遗产》中，龙钦饶绛之著作集，（10）甘露树光明之要诀。
English
B. Thus, the profound path of the Lama, vast creation and the natural, the lineage of complete skill and its explanation, as it is said, is well established. By this virtue, may all sentient beings, in the essence of primordial clear light, without exception, all at once be immersed, may body and wisdom reach the ultimate. The essential points of the blessing of clear light, called "The Ambrosia Tree," composed by the supreme vehicle yogi Longchen Rabjam, is complete. Good! Good! Good! From "Legacy of the Ancestors," the collected works of Longchen Rabjam, (10) The Ambrosia Tree, Essential Points of Clear Light.