English
In any path, seeing the face of the master, all wishes are fulfilled, and the supreme state is attained. Among the eight distinct practices, first, the supreme practice of pacification: In refuge, generating bodhicitta, in emptiness, above the lotus and moon, one's own mind is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Light radiates, accomplishing benefit and happiness, then gathers back. Padmasambhava, with a white body, two hands holding vajra and bell crossed, seated in vajra posture, wearing a silk robe and a large cloak, a lotus hat with an eagle feather on top. Visualize the four classes of dakinis in the four directions. In the heart, in the center of the lotus and moon, is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). In the four directions, Ha Ri Ni Sa O (藏文：ཧ་རི་ནི་ས་འོ，梵文天城体：हरिनिसाओ，梵文罗马拟音：harinisā o，汉语字面意思：Ha Ri Ni Sa O). From that, light radiates, purifying the three doors and obscurations of oneself and others, and attaining accomplishments. Meditate on appearance and existence as the lama and dakinis. Everything is the sound of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), Di Ri Ri. The gesture and sound of Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ) are clear and resounding. Meditate and sing the long song of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). At the end of the session, this should also be recited: Oṃ (藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Ha Ri Ni Sa Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Afterwards, it should be known as before. Karma and defilements are purified, and supreme and common accomplishments are attained. For those who wish to pacify diseases: In refuge, generating bodhicitta, from emptiness, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises Padmasambhava. White and green ornaments, etc., are the same as before. Two hands hold an elixir vase. In the heart, in the center of the lotus and moon, is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). From the four directions, Ha Ri Ni Sa, light radiates, burning away the diseases of oneself and others. The body is filled with elixir, in a state of bliss. Meditate on appearance and existence as the lama and dakinis. As before, from proclaiming Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ), the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable penetrates the diseased area. Light radiates, and the diseases, like shooting stars, vanish into the outer space. Meditate again and again and sing the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) song. After that, this should also be recited: Oṃ (藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Ha Ri Ni Sa Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). By meditating as before, all diseases will be completely pacified. For those who wish to pacify evil spirits: Above the lotus and moon, one's own mind is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). From that arises the roaring lion's voice. The white and yellow main retinue are the same as before. Two hands hold vajra and kapala. In the heart, the syllables are as before. Light radiates, the realm of appearance and existence, dakinis. Subjugate the obstructing forces, meditate on a fire pile. Sing the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) song, then recite as before. Meditate on obstacles, evil spirits, and obstructing forces as the lama. Invite to the crown of the head and make supplications. Meditate on obstacles as bodhicitta. To purify karmic debts, scatter one's own body into pieces and give whatever is desired. Karmic debts and old debts are
Chinese
思维安住于寂静中。之后于等持空性中，将善根回向于利益众生。毫无疑问，邪魔将会平息。第二，开示增益之业：若欲增长寿命与福德，皈依、发心于空性中。从（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，自身化为释迦狮子。如前一般，身色金黄，具足主尊眷属。双手持有珍宝颅器。于心间莲花日轮中央有（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。四方有哈日尼萨，身色金黄。光芒四射，汇集轮回与涅槃的一切寿命、福德与财富。思维自己获得成就。观想显有、世间本尊、空行母等，赐予我加持与成就。思维念诵（藏文：ཧཱུྃ་ཕཊ，梵文天城体：हूँ फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：吽 啪）之音声。唱诵（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）之歌后，念诵此明咒：（藏文：ཨཱོཾ་རི་ནི་ས་ཧ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ rini saha āḥ hūṃ，汉语字面意思：嗡 仁尼 萨哈 阿 吽）。之后，将一切供养于上师。亦将其安住于虚空之中而回向。寿命、福德、财富与眷属，一切所愿皆如意成就。若欲增长智慧，皈依、发心于空性中。从（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，生起具慧妙欲母。身色红黄，如前一般，具足主尊眷属。手持经函与颅器。于心间莲花日轮（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字周围，有哈日尼萨，身色红黄。如灯焰般的光芒，充满身体内部，使愚痴的黑暗完全消散，犹如水晶球。光芒四射，驱散众生的愚痴。观想显有、世间本尊、空行母等。汇集一切的讲说、辩论、写作，以及持戒、善妙、寿命与威严。融入心间的五字之中。将会获得大智慧。以寿命与智慧之甘露，思维充满自身，获得安乐。反复进行收放，如是修持。控制气息，安住于平等之中。之后，如前一般进行收放，唱诵（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）之歌，不散乱地修持。之后，再次念诵此明咒：（藏文：ཨཱོཾ་རི་ནི་ས་ཧ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ rini saha āḥ hūṃ，汉语字面意思：嗡 仁尼 萨哈 阿 吽）。此后，如前一般行持，将会出现智慧增长的征兆。二十一日后，有缘者将会成就，对此毫无疑问。第三，开示怀爱之业：皈依、发心于空性中。从（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，生起红色光芒的太阳。如前一般，具足主尊眷属，双手持有红莲与颅器。于心间莲花日轮中央有（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。四方有哈日尼萨，身色红色。光芒以铁钩的形象射出。汇集三界，融入心间。再次射出
English
Think of abiding in stillness. Afterwards, in the samadhi of emptiness, dedicate the merit for the benefit of sentient beings. There is no doubt that the obstacles will be pacified. Second, the teaching of the enriching activity: If you want to increase life and merit, take refuge and generate bodhicitta in emptiness. From (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), transform yourself into Shakya Simha. As before, golden in color, complete with the main deity and retinue. The two hands hold a precious skull cup. In the center of the lotus sun disc at the heart is (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). In the four directions are Hari Nisa, golden in color. Rays of light radiate, gathering all the life, merit, and wealth of samsara and nirvana. Think that you have attained accomplishment. Visualize all phenomena, worldly deities, and dakinis, giving me blessings and accomplishments. Think of uttering the sound of (Tibetan: ཧཱུྃ་ཕཊ, Devanagari: हूँ फट्, Romanized Sanskrit: hūṃ phaṭ, Literal Chinese meaning: Hum Phat). After singing the song of (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), recite this mantra: (Tibetan: ཨཱོཾ་རི་ནི་ས་ཧ་ཨཱཿཧཱུྃ, Devanagari: , Romanized Sanskrit: oṃ rini saha āḥ hūṃ, Literal Chinese meaning: Om Rini Saha Ah Hum). Afterwards, offer everything to the guru. Also, dedicate it by placing it in the nature of space. Life, merit, wealth, and retinue, whatever is desired will be spontaneously accomplished as wished. If you want to increase wisdom, take refuge and generate bodhicitta in emptiness. From (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), arise the wise Bhodana Chok Sre. Reddish-yellow in color, as before, complete with the main deity and retinue. Holding a scripture and a skull cup in the hands. In the center of the lotus sun disc at the heart, around the (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) syllable, are Hari Nisa, reddish-yellow in color. With the light rays of a burning lamp, filling the inside of the body, the darkness of ignorance is completely dispelled, like a crystal ball. Rays of light radiate, dispelling the ignorance of beings. Visualize all phenomena, worldly deities, and dakinis. Gather all the teachings, debates, writings, as well as discipline, goodness, life, and glory. Dissolving into the five syllables at the heart. Great wisdom will be attained. With the nectar of life and wisdom, think of filling your own body, attaining bliss. Repeatedly practice expansion and contraction in the same way. Control the breath and abide in equanimity. Afterwards, as before, practice expansion and contraction, singing the song of (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), and meditate without distraction. Afterwards, recite this vidya mantra again: (Tibetan: ཨཱོཾ་རི་ནི་ས་ཧ་ཨཱཿཧཱུྃ, Devanagari: , Romanized Sanskrit: oṃ rini saha āḥ hūṃ, Literal Chinese meaning: Om Rini Saha Ah Hum). After that, by practicing as before, signs of increasing wisdom will appear. After twenty-one days, the fortunate one will attain accomplishment, there is no doubt about this. Third, the teaching of the activity of empowerment: Take refuge and generate bodhicitta in emptiness. From (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), arises the sun with red light rays. As before, complete with the main deity and retinue, the two hands holding a red lotus and a skull cup. In the center of the lotus sun disc at the heart is (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). In the four directions are Hari Nisa, red in color. The rays of light radiate in the form of iron hooks. Gathering the three realms, dissolving into the heart. Radiating again